An essay is presented on the relationship between black U.S. feminist literature celebrating author Zora Neale Hurston and U.S.-Caribbean cultural linkages, and the U.S. invasion of the Caribbean during the 1980s. According to the author, black feminists' attempts to reclaim the Caribbean through Hurston contributed to a neoliberal vision of the Caribbean which excluded Grenadian revolutionaries. Grenadian government debt and depictions of the Caribbean in popular culture are discussed.
Examines the women who became involved in Cuba's slave resistance movements of 1843 and 1844, drawing attention to those who molded that resistance in visible and public ways and those whose involvement has often been obscured or unnoticed. The narratives created around Fermina and Carlota Lucumf, two leading figures in the 1843 insurgencies, both rupture and complicate the masculine discourse around slave-movement leadership that has been central to historiographies of slave rebellion.
Professor [Wayne McLaughlin], a biochemist, responded saying that while the stimulant was of a higher concentration in the athlete s sample - 720 nanograms per millilitre - it would be difficult to say since the effects of the stimulant on an athlete vary depending on the individual. He did acknowledge, however, that the stimulant could have had a direct effect on the athlete s neurotransmitters, which could mean that the athlete may have been aware of the effects on his body.
Unpacks a politics of life at the heart of community-based disaster management to advance a new understanding of resilience politics. Through an institutional ethnography of participatory resilience programming in Kingston, Jamaica, explores how staff in Jamaica's national disaster management agency engaged with a qualitatively distinct form of collective life in Kingston's garrison districts.
Critical analysis of participatory disaster resilience programming in Jamaica. Drawing on ethnographic fieldwork conducted with Jamaica's national disaster management agency, argues that resilience operates through an affective economy of fear, hope, and confidence that enacts an immunitary biopolitics.
[Campbell-Brown] has been under scrutiny with Asafa Powell and Sherone Simpson also testing positive for banned substances, which also forced them to miss the 2013 World Championships. She was suspended pending a Jamaican disciplinary committee review, which deemed a reprimand sufficient because the banned substance was not used for performance enhancement. "Yes, I lost out on the opportunity to compete for most of 2013 and the chance to defend my World 200m title, however, I press on," noted Campbell-Brown, who missed the IAAF World Championships in Athletics in Moscow Russia last August.
[Alberto Figueiredo Machado], who is on a working visit to Jamaica, told The Gleaner ahead of Thursday's signing of three other agreements, that Jamaica's tourist product also stands to benefit significantly from the pending non-visa arrangement. He said that Brazil was one of the first countries to have recognised Jamaica's attainment of Independence in 1962, with his compatriots remaining great admirers of Jamaica's athletes and musicians, among other things. Jamaica's Foreign Affairs and îbreign Trade Minister A. J. Nicholson said attention was paid to the greater role of cooperation in the field of energy, with particular emphasis on the role of biofuels as a key instrument of sustainable development, as well as the strengthening of and support to Jamaica's Sickle Cell Programme.
The article focuses on the interactions between anglophone blacks, black Caribbeans, and indigenous southern Mesoamericans during the second half of the 18th century. The author discusses the history of race relations between Europeans, Africans, and Indians within the British and Spanish empires, examines the relationship between Mayas and Spanish colonists, and analyzes the role of religious differences within their encounters.
