Lucea,Marguerite B. (Author), Stockman,Jamila K. (Author), Mana-Ay,Margarita (Author), Bertrand,Desiree (Author), Callwood,Gloria B. (Author), Coverston,Catherine R. (Author), Campbell,Doris W. (Author), and Campbell,Jacquelyn C. (Author)
Format:
Journal Article
Publication Date:
May 2013
Published:
Thousand Oaks, CA: Sage Publications
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Explores the relationship between intimate partner violence (IPV) and resource use, considering sociodemographics and aspects of IPV by presenting results from a study conducted with African American and African Caribbean women in Baltimore, Maryland, and the U.S. Virgin Islands.
Discusses perspectives in Africana feminist thought. While, not an exhaustive review of the entire diaspora, three regions are discussed: Africa, North America, and the Caribbean.
245 p., In the Humanities, studies on the legacy of enslaved Black women are often split along ethnic, cultural, linguistic and national lines. This dissertation brings together literatures and visual arts from Puerto Rico, Martinique, Suriname, the Dominican Republic and the U.S. representing a myriad of linguistic and cultural traditions that turn to the legacy of the historical Black female body as their myth of creation. The author positions these works under the heading of Plantation Zone Literatures and Visual Arts, a term used to indicate the centrality of Black women's genealogy in 20th-century and 21st-century works from the Black Diaspora. Once a geographic space where Africans and their heirs were forced to labor, the Plantation Zone serves as a metaphorical site where the legacy of the historical Black female body--in multifarious forms of triumph and pain--is celebrated in Black Diasporic literatures.
453 p., Offers an anthropological interpretation of cultural discourses about the body found in literature, visual narratives and archival sources throughout 19th century in Spanish colonial Havana. These discourses show a pressing concern with the "manners" of bodies, the ways they moved, how they occupied space, and how they managed sensations and emotions to negotiate power and prestige in the highly stratified Havana's society. Concerns for the manners of the body became the discursive domain of the rising planter and intellectual elite of Cuban creoles. They often expressed these concerns in normalizing terms such as "good manners," "good taste," and "tone." Argues that these and other highly embodied, interlocking moral, sensory, affective and aesthetic categories such as nobility, respect or " sabor " became focal indexes of the social status of individuals in colonial society.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
111 p, Examines the ways Guadeloupean women writers Maryse Conde, Simone Schwarz-Bart and Myriam Warner-Vieyra demystify the theme of the return to Africa as opposed to the masculinist version by Negritude male writers from the 1930s to 1960s. Negritude, a cultural and literary movement, drew much of its strength from the idea of a mythical or cultural reconnection with the African past allegorized as a mother figure. In contrast these women writers, of the post-colonial era who are to large extent heirs of Negritude, differ sharply from their male counterparts in their representation of Africa. In their novels, the continent is not represented as a propitious mother figure but a disappointing father figure.
321 p., Locates contemporary articulations of afrofeminismo in manifold modes of cultural production including literature, music, visual displays of the body, and digital media. Examines the development of afrofeminismo in relation to colonial sexual violence in sugar-based economies to explain how colonial dynamics inflect ideologies of blanqueamiento/embranquecimento (racial whitening) and pseudo-scientific racial determinism. In this context, the author addresses representations of the mujer negra (black woman) and the mulata (mulatto woman) in Caribbean and Brazilian cultural discourse.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
213 p., A ollection of stories about the lives of 10 remarkable people in the region. From Trinidad, Grenada, St. Lucia and the Dominican Republic to Columbia, Nicaragua, El Salvador and Mexico, readers will come to know individuals whose lives reflect the history and immense changes underway in these countries.
"I think we will do fairly well," said [Aiken]. "I think we have a good set of girls going over there that will do us very proud. We know the task ahead, and we know what we are going to come up against, and so we just need to put it together as a team," added Aiken, who plays for the Queensland Firebirds in the ANZ Championships in Australia and New Zealand.
Two-time Olympic 100 metres champion, Shelly-Ann Fraser-Pryce (second left), winning the women's Olympic Development 100 metres in 11 .47 seconds at the Queen's/Grace Jackson Invitational meet at the National Stadium Saturday, January 26. Two time Olympic 100-metre champion ShellyAnn Fraser-Pryce displayed good early-season form to win the women's sprint event at the Queen's/Grace Jackson Invitational meet at the National Stadium on Saturday, January 26.
"I was scared for a bit (to come public) because everybody always know me as Novlene Williams-Mills and now they will know me as Novlene, the breast cancer survivor," Williams-Mills said. "It is approaching that time soon, being faced with breast cancer and for me, it is time to start thinking about my family and that is something I want to do soon," Williams-Mills shared. "I am just going to take it month by month and see everything, but I would love to be at the Commonwealth Games. I am not sure about Indoors as yet."
"Overall, I'm just happy to come away with a win," said [Fraser-Pryce]. "Today I didn't run according to how I wanted but still came out with a viotory. That made me happy. There is a lot more room for improvement in the 200m, and I'm looking forward to more races to see how best I can put a complete race together." The men's 100m also featured three Jamaicans, but it was American Justin Gatlin. 9.97 - the Olympic lOOm bronze medallist, who crossed the line first in a tight finish; barely bettering his compatriot Mike Rodgers and Jamaican Olympic 4x1 00m relay gold-medal winner Neata Carter, who both posted season-best times of 9.99. Jamaican Shericka Williams struggled in sixth place, despite posting a season best 52.23 with 200m specialist [Felix] running second in 50.19 and Great Britain powerhouse Christine Ohuruogu finishing third in a 50.53 season's best.
"When I look at the 200m, the record is so far out there, so for me I just try to improve each year and it's definitely not at the top of my list," said Felix touching on the records. "I never like to say never as far as the record is concerned but realistically speaking, I do think that they are very fast; I don't think at least in the 200m where my focus is. I don't think that record is going anytime soon. I can be wrong because track is like that, where amazing things happen that you are not suspecting." "I love running with Veronica and I love high-quality races and I wish we could meet more, it's just how it works out sometimes," Felix added.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
104 p., She Sex could rightly be regarded as a trailblazing, transformative work, concerned with showcasing the innermost erotic stories of Caribbean Women.
Focuses on American and European tourist women in a transnational town in Atlantic Costa Rica renown for its intimate "vibe" and independent eco-oriented tourist development, where they grappled with the unexpected monetary aspects of intimate relations with Caribbean-Costa Rican men.
Examines the sentiment of love among the indigenous Miskitu people along the Honduran and Nicaraguan Caribbean Coast. The Miskitu are a Native American ethnic group in Central America. The people are primarily of African Native American ancestry. Miskitu women historically have held high positions of power in their matrilocal society. Since the lobster-diving industry began in the 1970s, however, gender and power relations have shifted, rendering women more dependent on men who earn wages. Women's loss of power is not only due to the economic changes, but it is also caused by the ideology and discourse of romantic love in Miskitu society.
Discusses the 1978 case of seven Jamaican women who were to be deported from Canada and the questions the case raised about the value of women's labor and discriminatory immigration policies. Elucidates why the women, in their roles as mothers, decided to challenge the orders to leave Canada and illuminates the ways in which racialized women find the means to negotiate in-between spaces that allow them to survive.
Focuses on CLADEM, an organization that has been championing women's rights in Latin America and the Caribbean for over 25 years. With the target date of 2015 fast approaching, attention is turning to what will follow the Millennium Development Goals - the global action plan to reduce extreme poverty across the world. Here, Jessica Woodroffe considers what the future holds, specifically for women's rights.
Explores how African, Caribbean and White British women worked to hide psychological partner abuse as they experienced it. They prioritized negotiated competencies as “good partners,” actively setting socially and culturally embedded boundaries to their abuser’s behaviors.
Proposes a reading of Donna Hemans' novel River Woman in relation to other contemporary Caribbean women writers and to the early fiction of Toni Morrison. Argues that the complex affects that her representation of 'child-shifting' produces can be articulated in relation to literary texts that re-imagine historical and contemporary practices leaving a child in order to save her and in the context of the plantation.
Focuses on the performativity of Black beauty shame as it transforms or intensifies the meanings of parts of the body in Jamaica and its UK diaspora. Uses extracts from interviews with UK Jamaican heritage women. The women’s critique of the shaming event shows that shame is undone through dis-identification as speakers draw on alternative beauty discourses to produce new beauty subjectivities.
Caribbean women writers such as Erna Brodber and Opal Palmer Adisa often include men in women's liberatory quests as participants. The close connection between sexuality and emotions in this body of writing can be read through a new model of affective feminist reader theory. Women's sexual healing processes in the novels discussed in this article are not solely gynocentric in the Caribbean context: men are often active participants in these processes, and thus also in gender reconfigurations.
A discussion on empowering women in Haiti after the earthquake. Headed by the International Planned Parenthood Federation/Western Hemisphere Region the Haiti Adolescent Girls Network (HAGN) aims to empower and protect vulnerable young women so that they may break the cycle of poverty. The Association por la Promotion de la Famille Haitienne along with HAGN created safe shelters for the young women.
