African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
"Revised and updated from Haiti : the Duvaliers and their legacy ... first published in 1988 by McGraw-Hill", 492 p, The tragic modern history of Haiti from 1957 to the present day, including the 2010 earthquake.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
23 p., The January 2010 earthquake devastated Haiti. The risk of rape and other forms of gender-based violence in Haiti's camps has increased dramatically in the past year. This report highlights the protection needs of women and girls in camps against the background of research undertaken by Amnesty International and other organizations on violence against women and girls after the earthquake.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
34 p., After 25 years in exile, former dictator Jean-Claude Duvalier returned to Haiti in January 2011. Within days, survivors of serious human rights violations and families of victims of his regime filed complaints of such abuses between 1971 and 1986. This report makes public the testimonies and other evidence gathered by Amnesty International during that time, demonstrating that these violations were widespread and systematic.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
10 p., In this submission, prepared for the Universal Periodic Review of Haiti in October 2011, Amnesty International raises concerns that key institutions for implementing reform of the judicial system have still not been established. The state has failed to provide security forces with adequate training and supervision in relation to the use of force. Haitian law does not provide a protective framework for children's rights. Hundreds of thousands of people have been left homeless by the earthquake; and at the end of 2010, nearly a million people were still living in appalling conditions in camps.
Haiti's election debacle of November 28 can be directly linked to the 1991 and 2004 coups. The political upheaval in both cases allowed the de facto president to unilaterally select members of the electoral council, bypassing constitutional provisions requiring popular representation. The result this time: the arbitrary banning of 14 political parties, including Haiti's largest and most representative, the Fanmi Lavalas party of ousted, exiled former president Jean-Bertrand Aristide.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
160 p., Chronicles the history of slavery in Haiti through a recitation of the brutality of the colonisers and the often mundane and trivial ways in which they attempted to dehumanize Haitians. It seeks to illustrate how Haitians' 300-year journey to freedom was illuminated by the African philosophy of Ubuntu, a world view that embodies human solidarity, respect, dignity, justice, liberty, and love. In this philosophy, Africans found an unmatched strength to resist slavery.
This essay is framed around interpretations of Haiti's long history in order to demonstrate that there is neither curse nor punishment in Haiti's history; there is only intrigue, interest, and interference. The natural disasters whether earthquakes or hurricanes do not occur because of some rational targeting of the country but are the results of the arbitrariness of nature.
Considers the potential contribution of traditional construction techniques and materials to rebuilding in Port-au-Prince and other areas in Haiti that were devastated by the 2010 earthquake. Based on different examples of housing that collapsed or was damaged by the earthquake, it shows how traditional construction systems often demonstrated better resilience to earthquakes than buildings constructed with modern materials.
Examines Caribbean representations of race, gender and ethnicity, and how these influenced the labor allocations of female migrant workers in St Maarten's tourism economy. From the late 1970s to the 1990s, thousands of poor women from Haiti and the Dominican Republic worked in the service sector of St Maarten's tourism economy. St Maarten's black population, and especially its male residents, interacted with the migrant women, and created gendered and social-sexual images that privileged the Latina/mulatta women over the black Haitian women. These gendered/racial stereotypes helped to incorporate the Haitian and Dominican women into specific and different labor sectors of the tourism economy.
Discusses food aid organization Numana's community-based strategies for organizing food packaging events for Haiti and coordination of nongovernmental organizations for distributing emergency food. A feminist analysis of Numana's principles is compared to a culture-centered, community agency model.
