Proposes to examine the aftermath of the "Goudougoudou," as Haitians now call the earthquake of January 12, 2010, relating it to other events that have taxed Haitian resolve over the course of two centuries.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
263 p., Analyzing pamphlets, newspapers, estate papers, trial transcripts, and missionary correspondence, this book recovers stories of ordinary Caribbean people, enslaved and free, as they made places for themselves in the empire and the Atlantic world, from the time of sugar tycoon Simon Taylor to the perspective of Samuel Ringgold Ward, African American eyewitness to the 1865 Morant Bay rebellion.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
306 p., Weather-induced environmental crises and slow responses from imperial authorities, Johnson argues, played an inextricable and, until now, largely unacknowledged role in the rise of revolutionary sentiments in the 18th century Caribbean.
Examines changing relations of accumulation taking shape in the garment export industry in the Dominican Republic and Haiti. Draws upon a framework called "the coloniality of power" to consider the reworking of the social and spatial boundaries between hyper-exploited wage work and the people and places cast out from its relations.
Adieu foulard, adieu madras is a very popular tune from the French Caribbean. It is just as popular today in continental France, where it has been adapted to different musical genres. Yet, for those familiar with the simple melody and its evocative lyrics, which encourages carefree humming, not many may be aware that it is so deeply rooted in the history of French colonialism, island tropes, and ethnic relations. This essay uses Adieu foulard, adieu madras and its multiple sonic meanings as the lens to better understand the dynamics of the (post)colonial relationship of the people of the French Antilles, particularly from the island overseas departments of Martinique and Guadeloupe, many of whom have now migrated permanently to metropolitan France. For these, Adieu has now also become their song of exile.
Kelly,Kenneth G. (Author) and Hardy,Meredith D. (Author)
Format:
Book, Whole
Publication Date:
2011
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
250 p, Introduction /Kenneth G. Kelly and Meredith D. Hardy -- -- French Protestants in South Carolina: the archaeology of a European ethnic minority /Ellen Shlasko -- -- French refugees and slave abuse in Frederick County, Maryland: Jean Payen de Boisneuf and the Vincendière Family at L'Hermitage Plantation /Sara Rivers-Cofield -- -- Commoditization of persons, places, and things during Biloxi's second tenure as capital of French colonial Louisiana /Barbara Thedy Hester -- -- The Moran site (22HR511): an early-eighteenth-century French colonial cemetery in Nouveau Biloxi, Mississippi /Marie Elaine Danforth -- -- The greatest gathering: the second French-Chickasaw War in the Mississippi Valley and the potential for archaeology /Ann M. Early -- -- Colonial and Creole diets in eighteenth-century New Orleans /Elizabeth M. ScottShannon Lee Dawdy -- -- Colonoware in Western colonial Louisiana: makers and meaning /David W. MorganKevin C. MacDonald -- -- Living on the edge : foodways and early expressions of Creole culture on the French colonial Gulf Coast frontier /Meredith D. Hardy -- -- La Vie Quotidienne : historical archaeological approaches to the plantation era in Guadeloupe, French West Indies /Kenneth G. Kelly -- -- Archaeological research at Habitation Loyola, French Guiana /Allison BainRéginald AugerYannick Le Roux -- -- Commentary /John de Bry.
After independence, many of the newly formed nations struggle to maintain their hard fought freedom, though there were many lingering colonial attachments; hostilities; and the difficulties that came with growing pains. Around 1789, the French Revolution was raging in France; two years later, a rebellion swept the northern part of the island like a massive tidal wave.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
63 p., "A comparison of Joyce's Ulysses (1922) and Walcott's Omeros (1990) reveals the similar colonial experiences which were produced by island landscapes. Overall, this thesis will argue that the colonial turmoil which Joyce highlighted in Ulysses becomes mirrored in the postcolonial plot of Omeros." --The Author
Looks at Abraham Lincoln's pursuit of colonization in the Chiriquí region of Colombia (now Panamá), conventionally known as one of just two places that he seriously considered with respect to his policy of relocating African Americans. Challenging the standard account of the scheme's demise around October 1862 due to vehement Central American protest, this piece questions whether such a development really took the president by surprise.
Francis Humberston Mackenzie of Seaforth (1754-1815) was a Highland proprietor in what has become known as 'The First Phase of Clearance', was governor of Barbados (1801-6) in the sensitive period immediately before the abolition of the British slave trade and was himself a plantation owner in Berbice (Guiana). It is suggested that his concern for his Highland small tenants was paralleled by his ambition in Barbados to make the killing of a slave by a white a capital offence, by his attempts to give free coloureds the right to testify against whites and by his aim to provide good conditions for his own enslaved labourers in Berbice.
