199 p., In the last decade, increasing media attention has been given to the rise of delinquency and crime among Black male youth in Canada's urban centres. The dominant explanation offered for this situation is the prevalence of fatherlessness in the Black community. This popular discourse assumes both that Black/Caribbean families must be dysfunctional if fathers are not present, and that single Black mothers do not have the requisite skills or commitment to prepare their young men to become responsible adults.
Disclosure among a population disproportionately affected by HIV in the Netherlands, namely African and Afro-Caribbean diaspora, was investigated. Participants reported disclosing because they were in a close and supportive relationship, disclosure led to emotional release, disclosure could lead to emotional or financial support, they felt a perceived duty to inform, and they had a desire to educate others about sexual risk-taking. The findings suggest that stigma plays an important role in disclosure decisions among these populations.
Patrick Rouzier, a housing and reconstruction adviser for the government, acknowledged the plan in a text message. He said [Jean Yves Jason] wants to move the families to Morne Cabrit, a mountain north of the capital, and house them in temporary shelters. The government has reservations about the approach, Rouzier added, but he did not elaborate. He said he was traveling with President Michel Martelly.
The TPS designation for Haiti will remain in effect through July 22, but Haitian nationals who have continuously resided in the U.S. since Jan. 12, 2010 must file their applications for TPS no later than Jan. 18. Failure to submit the required applications with any required fees and the biometrie fee, or a properly documented fee waiver request, will result in the rejection of the application. TPS was granted to Haitians following the devastating earthquake of Jan. 12, 2010, which claimed over 200,000 lives in Haiti.
Jean Lans, a Haitian American who resides in the area, said that it's all very strange to him, as it is to many Haitians. "Haiti requested [Jean-Claude Duvalier]'s extradition from France some time ago but they denied that request," stated Lans. "The French Ambassador to Haiti, Didier Le Bret, was very vocal in talking with the media about the results of the recent election. It is very strange that the Ambassador would speak out long before the government is behind his returning to Haiti." M.P. said that Preval is corrupted and [Jean Bertrand Aristide], who was supposed to be a priest, was corrupt also. Neither one of them has done much for the country except pocketing the money and taking care of their own. "They have taken food out of their own people's mouths," stated M.P. passionately. "With this election, Preval wants his sonin-law to become the new President but the people want "Sweet Mickey" Michael Martelly. They would burn Haiti before allowing someone else to be President." She said it would not be such a bad thing if Duvalier regains power. "Twenty-five years after his exile and where are wre now? When he was in control, they gave him the name 'Dictator' but he was what the country needed."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
194 p., Includes Marie-José Nzengou-Tayo's "Prejuicios acerca de la independencia haitiana : viento negro, Bosque del Caiman de Carlos Esteban Deive," Silvia Valero's "De 'negros' y 'mulatos' en la literatura cubana contemporánea : Elíseo Altunaga, Marta Rojas y la re-escritura de la historia," and Felix Ayoh'Omidire's "La identidad frente al poder : la asimetría ritual de Yemayá en Africa y América Latina."
This dissertation examines the migratory experiences of the protagonists from four African diasporic novels: Fruit of the Lemon by Andrea Levy (1999), Kehinde by Buchi Emecheta (1994), Breath, Eyes, Memory by Edwidge Danticat (1994), and The Color Purple by Alice Walker (1982). When analyzed comparatively these texts demonstrate that a completely integrated identity (that merges two cultures) is contingent upon a return to the protagonist's cultural roots either by the protagonist herself or someone who is closely aligned with her. The protagonist or her representative must travel to her ancestral homeland and in the process develop a value system that reflects the duality of her identity.
Uses data on both region and country of birth for black immigrants in the United States and methodology that allows for the identification of arrival cohorts to test whether there are sending country differences in the health of black adults in the United States. Results show that African immigrants maintain their health advantage over U.S.-born black adults after more than 20 years in the United States. In contrast, black immigrants from the Caribbean who have been in the United States for more than 20 years appear to experience some downward health assimilation.
Afro-descendant civil society organizations in Latin America have pursued an important strand of advocacy on reforming national censuses. The aim has been to increase the visibility of Afro-descendant populations through disaggregated data and thus to improve recognition of their distinct identity. Brazil is leading the way on such data collection while other countries are taking first steps, like Argentina and Chile.
After independence, many of the newly formed nations struggle to maintain their hard fought freedom, though there were many lingering colonial attachments; hostilities; and the difficulties that came with growing pains. Around 1789, the French Revolution was raging in France; two years later, a rebellion swept the northern part of the island like a massive tidal wave.
