"Haiti's New Bad Boy President," "Carnival King is New Leader of Haiti" are just two of the headlines in local and national news. Many Haitians here in the U.S. feel that the newspapers are making a spectacle of the election of Michael "Sweet Mickey" [Michael Martelly] to the highest political office in Haiti, the Presidency. Martelly beat his opponent Lady Mirlande Manigat, 67.57 percent to 31.74 percent but in accordance with the electoral process complaints can be filed up until April 16 when the votes will be closed. His flamboyant attire and sometimes raucous performances endeared him to some but distanced him from others. At first, his notoriety as an entertainer made it almost impossible for him to be accepted into a party to declare his political aspirations and to be thought of as a viable candidate.
The letter expresses gratitude to the South African government, and people of South Africa, for hosting the Airistides. "We also heartily support the efforts of the South African government to assist President [Jean-Bertrand Aristide] and his family in quickly returning home," the signers state, noting that "Any delays to the Airistides' prompt travel to Haiti would be yet another disappointment to a people that have already experienced a long list of tragedies, disasters, and heartbreak."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
396 p., In 1804 French Saint-Domingue became the independent nation of Haiti after the only successful slave uprising in world history. Before Haiti explains the origins of this free colored class, exposes the ways its members both supported and challenged slavery, and examines how they created their own New World identity from 1760 to 1804.
Haiti's President Rene Preval, second from right, gestures during a ceremony marking Haitian Independence Day, in Gonaives, Haiti, Friday, Jan. 1,2010. Preval spoke in an annual address marking Haiti's Jan. 1, 1804 independence from France in a slave revolt At right, first ladytElisabeth Debrosse Defatour, second from left. Senate President Kelly Bastiert, and third from left, partially hidden. Senator Vori Latorture. "On this, the anniversary of Haiti's independence and the beginning of the New Year, we wish to express again to Haitians in both Haiti and the Diaspora the friendship of Canada, as well as our continuing commitment to contributing to the sustainable development of Haiti." cannon said.
667 p., The author locates New Orleans as a cultural and cartographic heart linking the Caribbean, the United States, and Latin America into what she calls Américas du Golfe. The author traces flows of cultures and citizens(hips) through New Orleans and across national borders: physically, culturally, economically, visually, linguistically, and musically, challenging traditional nation-based scholarly frameworks, and reorienting New Orleans as a Gulf, rather than American, city.
"This entire project has been embraced by the community," [Chris Purdy] said. "Although I am not from Haiti, I am a descendent of the Caribbean. And I am doing all I can to help. We are doing a good work for a good cause." Other artists who donated their time to paint the mural include Cairns "Nice" Athouris, Drew Carry, Veronica Estrada, Gino (a tattoo artist), Kyle Holbrook, Bayunga Kialeuka, [Kevin Morris] "Smurf" Morris, Addonnis Parker, Jones Pierre, Serge Toussaint and Darrin Watson. [Marie Louissaint] said Pierre, a member of the Optimist club, suggested that a statue be created to mark the anniversary, but the mural got the nod because it was "more cost and time effective."
Jean Lans, a Haitian American who resides in the area, said that it's all very strange to him, as it is to many Haitians. "Haiti requested [Jean-Claude Duvalier]'s extradition from France some time ago but they denied that request," stated Lans. "The French Ambassador to Haiti, Didier Le Bret, was very vocal in talking with the media about the results of the recent election. It is very strange that the Ambassador would speak out long before the government is behind his returning to Haiti." M.P. said that Preval is corrupted and [Jean Bertrand Aristide], who was supposed to be a priest, was corrupt also. Neither one of them has done much for the country except pocketing the money and taking care of their own. "They have taken food out of their own people's mouths," stated M.P. passionately. "With this election, Preval wants his sonin-law to become the new President but the people want "Sweet Mickey" Michael Martelly. They would burn Haiti before allowing someone else to be President." She said it would not be such a bad thing if Duvalier regains power. "Twenty-five years after his exile and where are wre now? When he was in control, they gave him the name 'Dictator' but he was what the country needed."
This dissertation examines the migratory experiences of the protagonists from four African diasporic novels: Fruit of the Lemon by Andrea Levy (1999), Kehinde by Buchi Emecheta (1994), Breath, Eyes, Memory by Edwidge Danticat (1994), and The Color Purple by Alice Walker (1982). When analyzed comparatively these texts demonstrate that a completely integrated identity (that merges two cultures) is contingent upon a return to the protagonist's cultural roots either by the protagonist herself or someone who is closely aligned with her. The protagonist or her representative must travel to her ancestral homeland and in the process develop a value system that reflects the duality of her identity.
After independence, many of the newly formed nations struggle to maintain their hard fought freedom, though there were many lingering colonial attachments; hostilities; and the difficulties that came with growing pains. Around 1789, the French Revolution was raging in France; two years later, a rebellion swept the northern part of the island like a massive tidal wave.
Toussaint Louverture was the leader of the Haitian Revolution. His military genius and political acumen led to the establishment of the independent Black state of Haiti. The success of the Haitian Revolution shook the institution of slavery throughout the New World. Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint Domingue. He served from 1791-1803 and died in a French jail in 1803.