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2. Billy Ocean: Sea change
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Kantor,Justin M., (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Wax poetics
- Journal Title Details:
- 47 : 84-90
- Notes:
- Before finding international success and stardom with a string of well-known radio hits, Billy Ocean grinded on the U.K. circuit for well over a decade. The singer-songwriter released a handful of singles and four relatively unknown albums prior to the breakthrough in the mid-1980s, which included a mix of ballads, Caribbean-influenced R&B, club-shaking disco, synth-filled boogie, and even country-inflected Southern soul. The pre-fame arc of Ocean's career is traced record by record.
3. Discordant beats of pleasure amidst everyday violence: The cultural work of party music in Trinidad
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Guilbault,Jocelyne, (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- MUSICultures
- Journal Title Details:
- 38 : 7-26
- Notes:
- In spaces of violence, scholars and activists have typically addressed music as sites of resistance. In postcolonial Caribbean, the focus of most studies unsurprisingly has thus been placed on the work music has done for the oppressed—or conversely, on the ways the (neo)colonial regimes have used music to increase their control over the masses. Until recently, few publications have addressed the music that has been performed to fortify and gather people together in times of hardship. In this case, what is at stake is not so much a matter of 'us and them' or of resistance, but rather the ways in which the 'us' is mobilized to strengthen senses of belonging and networks of solidarity. Amidst the escalating everyday violence since the mid-1990s, party music in Trinidad continues to thrive. Instead of dismissing such music as merely a source of escapism or hedonism, I want to examine what makes it so compelling and what it does for people. This paper is based on in-depth study of soca music making and mumerous ethnographic interviews with Trinidadian soca artists and fans over the past 15 years.
4. French Caribbean: Adieu foulard, adieu madras: A sonic study in (post)colonialism
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Oryu,Yoko, (Author) and Baldacchino,Godfrey, (Author)
- Format:
- Book, Section
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Collected Work: Island songs: A global repertoire.Pages: 37-47.(AN: 2011-12098).
- Notes:
- Adieu foulard, adieu madras is a very popular tune from the French Caribbean. It is just as popular today in continental France, where it has been adapted to different musical genres. Yet, for those familiar with the simple melody and its evocative lyrics, which encourages carefree humming, not many may be aware that it is so deeply rooted in the history of French colonialism, island tropes, and ethnic relations. This essay uses Adieu foulard, adieu madras and its multiple sonic meanings as the lens to better understand the dynamics of the (post)colonial relationship of the people of the French Antilles, particularly from the island overseas departments of Martinique and Guadeloupe, many of whom have now migrated permanently to metropolitan France. For these, Adieu has now also become their song of exile.
5. Joe Arroyo y La Verdad: Me le fugué a la candela
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Yglesias,Pablo, (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Collected Work: Wax poetics.49 (2011): Latin issue.Pages: 96.(AN: 2011-12593).
- Notes:
- With Joe Arroyo's passing on 26 July 2011, the world has lost a superstar and true innovator of modern Latin music. His work combined lyrics of protest, romance, and spirituality with a joyful music that was at once fresh and accessible. The sixth album Arroyo put out with La Verdad marked a transition from a less adventurous to a more radical approach, where the diverse mix heard on later records is fully embraced for the first time. With Me le fugué a la candela (I escaped the fire) his players gelled, and the pan-Caribbean sound they became famous for came into its own, especially on side two.
6. Modernity, agency, and sexuality in the pagode baiano
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Lima,Ari, (Author)
- Format:
- Book, Section
- Publication Date:
- 2011-01-01
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- Examines a variation of samba called pagode baiano in several peripheral neighborhoods of the city of Salvador. Dance parties organized around this genre provide the context for the affirmation of a racial identity discourse as well as the reterritorialization of 'easy women', 'dishonest and lazy people', jobless people, homosexuals, and blacks. Pagode reintegrates aspects of traditional African manifestations found in Brazil, such as dance, call-and-response song, and the emphasis on polyrhythm. It embraces a sub-altern gender (feminine) and sexuality (homosexual) and undermines the hegemony of the macho. It exists as a musical experience whose feelings are particular and shared amongst certain subjects. Musicians and the public share a language and a way of speaking about themselves and others that reveal an emergent, imperfect citizenship.
7. My song: A memoir
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Belafonte,Harry, (Author) and Shnayerson,Michael, (Collab.)
- Format:
- Book, Whole
- Publication Date:
- 01/01; 2011
- Published:
- New York: Alfred A. Knopf
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- A personal account of an era of enormous cultural and political change, which reveals Harry Belafonte as not only one of America's greatest entertainers, but also one of our most profoundly influential activists. Belafonte spent his childhood in both Harlem and Jamaica, where the toughness of the city and the resilient spirit of the Caribbean lifestyle instilled in him a tenacity to face the hurdles of life head-on and channel his anger into positive, life-affirming actions. He returned to New York City after serving in the Navy in World War II, and found his calling in the theater, before transitioning into a career as a singer and Hollywood leading man. During the 1960s civil rights movement, Belafonte became close friends with Martin Luther King, Jr., and used his celebrity as a platform for his activism in civil rights and countless other political and social causes. This book tells the inspiring story of an original and powerful entertainer who has always engaged fiercely with the issues of his day.
8. Reggae on the border: The possibilities of a frontera soundscape
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Alvarez,Luis, (Author)
- Format:
- Book, Section
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Collected Work: Transnational encounters: Music and performance at the U.S.-Mexico border.Pages: 19-40.(AN: 2011-06824).
- Notes:
- Examines the political and cultural possibilities and limits of the wide-ranging reggae scene that has emerged along both sides of the U.S./Mexico border since the 1990s. It investigates why and how members of seemingly disparate border communities, including Mexicanas/os, Chicanas/os, and Native Americans, find common social and political ground playing Afro-Caribbean inspired music. It also interrogates how people living in the U.S.-Mexico borderlands have responded to the impact of economic and political globalization by using reggae to fashion multiethnic and post-national political formations and social relationships at the grassroots.
9. Salsa/bhangra: Transnational rhythm cultures in comparative perspective
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Kabir,Ananya Jahanara, (Author)
- Format:
- Journal Article
- Publication Date:
- 01/01; 2011
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Music and arts in action
- Journal Title Details:
- 3(3) : 40-55
- Notes:
- The dance-music complexes known as salsa and bhangra have not been subjected to any comparative academic scrutiny, despite clear parallels in their respective histories as cultural processes born out of multiple ruptures and conjunctions, including European colonialism, migrations during the postcolonial period, and transnational cultural and commodity flows. While salsa has resulted from the movement of people, music, and rhythmic cultures across Africa, the Caribbean, and the United States, bhangra evinces their movement across the partitioned space of Punjab, the United Kingdom, and the post-Partition nations of India and Pakistan. Both salsa and bhangra have, moreover, moved beyond original regional ambits to become cultural signifiers (albeit often contested as much as claimed) of wider Latino/a and Desi (pan-South Asian) identities respectively. Undoubtedly, it is the academic and cultural embedding of salsa within a Hispanophone postcolonial paradigm, and of bhangra within its Anglophone counterpart, that has prevented serious comparative work between these two musical expressive cultures which are equally but differently exemplary of the complex relationship between music and migration. Yet across the world, from Delhi to San Francisco, the two dance-music complexes increasingly meet each other in the same space, particularly that of the dance floor. Drawing on such evidence as well as on personal experience of dancing both salsa and bhangra, I will advance in this article a theoretical framework for their comparison as transnational musics, suggesting ways in which such a framework can illuminate the circuits of pleasure and politics that traverse each of these dance musics as embodied histories of a traumatic yet life-affirming postcolonial modernity.
10. The natural mystics: Marley, Tosh, and Wailer
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Grant,Colin, (Author)
- Format:
- Book, Whole
- Publication Date:
- 01/01; 2011
- Published:
- New York: W.W. Norton
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- The definitive group biography of the Wailers—Bob Marley, Peter Tosh, and Bunny Livingston—chronicling their rise to fame and power and offering a portrait of a seminal group during a period of exuberant cultural evolution. Over one dramatic decade, a trio of Trenchtown R&B crooners swapped their 1960s Brylcreem hairdos and two-tone suits for 1970s battle fatigues and dreadlocks to become the Wailers—one of the most influential groups in popular music. A history of the band is presented from their upbringing in the brutal slums of Kingston to their first recordings and then international superstardom. It is argued that these reggae stars offered three models for black men in the second half of the 20th century: accommodate and succeed (Marley), fight and die (Tosh), or retreat and live (Livingston). The author meets with Rastafarian elders, Obeah men, and other folk authorities as he attempts to unravel the mysteries of Jamaica's famously impenetrable culture and to offer a sophisticated understanding of Jamaican politics, heritage, race, and religion.