Reads Carnival-related performances in relationship to the colonial and national histories of the circulation of Indian and black women's bodies in Trinidad and Tobago, asking what is at stake in these occupations of genre, form, and performative presence in the latest global scenes of late capitalism (where image and sound, as cultural productions, are always in circulation beyond the scope of the nation, and their own "original" referents).
Wintersteen,Benjamin (Author) and Browne,Katherine E. (Author)
Format:
Book, Whole
Publication Date:
2010
Published:
Lewiston, NY: Edwin Mellen Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
136 p., Examines the religious, mythological and performance elements of the Afro-Caribbean street festival. Using the theories of performance, political economy and symbolic analysis, this work shows how elements of African, European and South American cultures interact to produce a unique understanding of the colonial and post-colonial experience.
This article compares the transformation of carnival celebrations in Buenos Aires, Argentina and Montevideo, Uruguay at the beginning of the 20th century. It argues that changes in carnival practices in the River Plate region was linked to the rise of a vacation culture in Montevideo. The article also assesses the historiography on Montevideo's carnival which has cast a negative light on the impact of modernization and the festival. In comparison to Buenos Aires', carnival in Montevideo was fomented by governmental regulation. Finally, the article examines the relationship between carnival and each of the city's African-descent populations.
On Saturday, July 3, certain sections of downtown Montreal should have been teeming with the music and vibrations of the Caribbean on what was supposed to be the 35th or 36th staging (depending on who is counting) of the annual Carifiesta parade. Instead, not a drum will be heard and the soca, calypso, reggae and zouk rythmns that should have been fueling the fire in the tens of thousands of participants and spectators along Rene Levesques Blv'd. will be replaced by the usual humdrum of Saturday commerce on the thoroughfare. So when it's all said and done as the cliché goes... it's our fault that we'll not be palancing in downtown Montreal.
A brief overview of London's carnival and its beginnings in the late 1950s. Claudia Jones committed herself to both the culture and political underpinning of Caribbean carnival when she founded the event. London's West Indian community embraced carnival as an important source of celebration and cultural identity in the face of racist intimidation in Britain. The essay explores various difficulties that black British artists face gaining recognition, particularly those who work in carnival.
362 p., This study not only confirms the long presence of same-sex desiring peoples in the twin-island Republic of Trinidad and Tobago, but it focuses in upon the artistry and community-building techniques of these subjects as part of a paradigmatic shift in Caribbean cultural analysis. By foregrounding the work and the perspectives of same-sex desiring Trinbagonians in an analysis of Carnival masquerade, Calypso music and HIV/AIDS activism, this project also proposes a novel theoretical framework for the study of subjectivity.
