Cubans are wildly optimistic about the transformations that will occur once the United States lifts its long-standing embargo on Cuba. Overlooked in these discussions, however, is how Cuba's health-care industry may be harmed by any serious easing of trade and travel restrictions between the two countries.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
10 p., On January 12, 2010, a magnitude 7.0 earthquake struck Haiti. As of January 20, 2010, 72,000 had been confirmed dead with hundreds of thousands more in need of assistance. The earthquake has left an estimated 1.5 million Haitians homeless. As discussed in this report, Congress has passed legislation with the goal of promoting charitable donations for the earthquake victims in Haiti. Tables, Figures.
Hardwick,Lorna (Editor) and Gillespie,Carol (Editor)
Format:
Book, Edited
Publication Date:
2010
Published:
New York: Oxford University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
422 p., Classical material was traditionally used to express colonial authority, but it was also appropriated by imperial subjects and put to new uses. Includes Cashman Kerr Prince's "Divided Child, or Derek Walcott's post-colonial philology" and Emily Greenwood's "Arriving backwards : the return of The Odyssey in the English-speaking Caribbean."
According to the United Nation, Haiti is the poorest county in the Western Hemisphere and one of the poorest nations in the entire world, and the people were experiencing unspeakable hardships before the earthquake.
Discusses representations of the 'Afro-Cuban-occupied house' in Cuban-American autobiographical narratives of a 1990s return to Cuba. A trope in which island Afro-Cubans inhabit houses once owned or lived in by white Cuban-Americans, the Afro-Cuban-occupied house appears repeatedly in Cuban-American literary and film texts during the period. The article argues that the trope, more than another example of 'literary Afro-Cubanness,' discloses Cuban-American whiteness and its constitutive element, privilege, thus inviting Cuban-American literary and cultural studies to engage in conversations along the lines of a critical Latino whiteness studies.
Examines three ‘cosmopolitan’ traditions in the Caribbean. While the first tradition derives from the universalist intellectual tradition of the European Enlightenment, the other two are linked to vernacular, local Caribbean traditions.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
2 p., Jamaica’s health sector made significant progress over the past decades, which translated in substantial declines in infant, child and maternal mortality. Under-
five year mortality has declined from 29.5 per 1,000 live births in 1990 to 15.7 per 1,000 live births (2015), a 28% decline. The maternal mortality ratio in Jamaica was 89 per 100,000 live births in 2015, down from 120/100,000 in 1990. Jamaica has made significant national response to HIV in collaboration with partners and donors including GFATM and PEPFAR. The Health Ministry estimates that 29,690 persons are living with HIV in Jamaica; most of whom (23,915) have been diagnosed, however approximately half the numbers of persons referred into care remain in care.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
282 p, In the last 50 years, the United Kingdom has witnessed a growing proportion of mixed African-Caribbean and white British families. With rich new primary evidence of 'mixed-race' in the capital city, The Creolisation of London Kinship thoughtfully explores this population. Individuals are followed through changing social and historical contexts, seeking to understand in how far many of these transformations may be interpreted as creolisation.
221 p., Carmen (Mérimée 1845, Bizet 1875), the story about the (in)famous Gypsy dancer from Spain, is the second most adapted narrative in the history of world cinema, with over eighty global versions officially recognized to date. Despite the global reach of the Carmen phenomenon, many scholars claim that this tale has hardly been reworked in Spanish America and never in the Caribbean. Following Carmen from Spain to Spanish America, the author shows how the template of Carmen (a love story that reveals the racio-ethnic and gender stratification in Spain) has been artfully but unsuspectingly reappropriated and "creolized" in postcolonial Cuba in the controversial film María Antonia (1991) by Afro-Cuban filmmaker Sergio Giral, based on the landmark play María Antonia (1964) by Afro-Cuban playwright Eugenio Hernández Espinosa.
This article presents a conceptual and empirical synthesis of ‘critical action learning’ (CAL) and ‘policy learning’ (PL). We pursue this undertaking by reflecting upon a five-year inquiry into an initiative that aimed to provide business support to an action learning set comprising eight African-Caribbean entrepreneurs. CAL and PL share commitments that are riven with tensions, which we explore in our inquiry in relation to three themes that arose during the course of the investigation.
