"There is evidence that religion and spirituality affect psychosocial adjustment to cancer. However, little is known about the perceptions and meanings of religion and spirituality among Black and minority ethnic groups living with cancer in the UK. We conducted semi-structured interviews with 26 Black Caribbean and 19 White British patients living in South London boroughs with advanced cancer to explore how religion and spirituality influenced their self-reported cancer experience. Twenty-five Black Caribbean patients and 13/19 White British patients volunteered views on the place of religion or God in their life. Spirituality was rarely mentioned." (authors)
"This article explores the changing form of white and black racial categories in North America. It argues that this transformation is being shaped by several, relatively distinct tendencies; including anti-immigrant sentiments, anti-black racism and the identity politics of racialized populations. The discussion focuses on two aspects of this transformation. First, the identity politics of Afro-Caribbean populations is used to illustrate how immigrant experiences contest and complicate the process of black racialization; second, the racialization of Latino populations is used to illustrate how normative definitions of whiteness are being redefined. The conclusion uses these examples to discuss the need for explanations of racial stratification that can account for multiple nodes of inclusion and exclusion." [ABSTRACT FROM AUTHOR];
"This research paper investigates the effect political institutions have on black racial identity. In particular, I study individual inculcation in contexts where political institutions institutionalize either of two forms of racial social structures - a pigmentocracy (the Dominican Republic), or the rule of hypodescent (the US South), and the effect such inculcation has on black racial identity." [ABSTRACT FROM AUTHOR];
The article introduces various reports published within the issue, including two on the book "Jesus is Dread," one on Black Pentecostalism and black theology, and one on biblical hermeneutics in the Caribbean region.
"This essay argues that there are deep religio-cultural factors that underpin the varied ways in which many communities read and interpret the Bible. In this essay, I argue that by using a hermeneutical tool that is termed a 'A Black religio-cultural approach,' one can assist faith communities, in this case, African Caribbean communities in Britain, to have greater cognisance of the reasons why they interpret the Bible and particular sections of it in certain, distinctive ways." [ABSTRACT FROM AUTHOR];
"This article investigates the efficacy of community organizing by African Caribbean migrants in Toronto, Ontario. The author argues that community organizing was an instinctive initiative of African Caribbean people. Historically, Black community organizational agenda, although owing much to its own resourcefulness and fortitude, was intimately connected to the influence and strength of the larger White population. Racism and social exclusions were the major external factors influencing the majority of African Caribbean institutional building." [ABSTRACT FROM AUTHOR];
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
414 p., Never-before-told story of the first black explorer and adventurer in America, Esteban Dorantes. An African slave, Dorantes led an eight-year journey from Florida to California in the early 16th century -— three hundred years before Lewis and Clark ventured west. Includes "Camino Real: The Royal Road to Mexico City, 1536," "Dorantes and the Archive of the Indies," and "Cuba: 1527-1528."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
251 p., Chapters: African and Afro-Cuban factors in the structure of Lydia Cabrera's black short stories -- The characters : gods, animals, humans, supernatural beings and objects -- The theme of the waters.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
75 p.
Rastafari: the background of the movement, the emergence and development movement, lifestyle, Rastafari: the background of the movement, the emergence and development movement, lifestyle.
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Rastafari: the background of the movement, the emergence and development movement, lifestyle
Hauser,Mark W. (Author) and Florida museum of natural history (Author)
Format:
Book, Whole
Publication Date:
2008
Published:
Gainesville: University Press of Florida
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
269 p., In 18th-century Jamaica, an informal, underground economy existed among enslaved laborers. Utilizes both documentary and archaeological evidence to reveal how slaves practiced their own systematic forms of economic production, exchange, and consumption. Hauser compares the findings from a number of previously excavated sites and presents new analyses that reinterpret these collections in the context of island-wide trading networks
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
132 p., Renowned as a spiritual healer, reputed to have prophetic powers and feared as an ‘Obeahman’, the name ‘Pa Neezer’ was whispered up and down the length of Trinidad for over three decades with a mixture of fear, reverence and awe. In 1956, a young graduate research student was granted unprecedented access to Ebenezer Elliot, beginning a unique relationship that was to end only with the latter’s death in 1969.
Santa Domingo, República Dominicana: Editora Manati
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Articles previously published in the newspaper Hoy of the Dominican Republic., 118 p., Contents: Afrodominicano por elección/negro por nacimiento --
Para ser dominicano hay que incluirlo todo : los pesimistas dominicanos y su Haití dialéctico --
Historias de hombres y mujeres libres/historias cimarronas --
¿Somos étnicamente taínos? --
Los africanos/negros en la fundación y desarrollo de Santo Domingo --
Los negros y la esclavitud en Santo Domingo.
Jackson: University Press of Mississippi, Projected Date: 0812
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
364 p., Miller's extensive fieldwork in Cuba and West Africa documents ritual languages and practices that survived the Middle Passage and evolved into a unifying charter for transplanted slaves and their successors. To gain deeper understanding of the material, Miller underwent Ékpè initiation rites in Nigeria after ten years' collaboration with Abakuá initiates in Cuba and the United States. He argues that Cuban music, art, and even politics rely on complexities of these African-inspired codes of conduct and leadership.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
423 p., Focuses on the migrations and metamorphoses of black bodies, practices, and discourses around the Atlantic, particularly with regard to current issues such as questions of identity, political and human rights, cosmopolitics, and mnemo-history. Includes Judith M. Williams' "Néritude as performance practice: Rio de Janeiro's Black experimental theatre," Richard Follett's "The spirit of Brazil: football and the politics of Afro-Brazilian cultural identity," Dorothea Fischer-Hornung's "Transbodied/transcultured : moving spirits in Katherine Dunham's and Maya Deren's Caribbean," Elvira Pulitano's "Re-mapping Caribbean land(sea)scapes: aquatic metaphors and transatlantic homes in Caryl Phillips's The Atlantic sound," and Antoinette Tidjani Alou's "Marine origins and anti-marine tropism in the French Caribbean: André and Simone Schwarz-Bart."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
336 p., "The author's West Indian mail boat lay at anchor in a tropical green gulf. At the water's edge, lit by sunset, sprawled the town of Cap Haitien. Among the modern structures were the wrecked mansions of the 16th century French colonials who imported slaves from Africa and made Haiti the richest colony in the western hemisphere. In the ruins was the palace built for Pauline Bonaparte when Napoleon sent his brother-in-law with an imperial army to do battle with slaves who had won their freedom. All this was panoramic as they lay at anchor, but as night fell, it faded to vagueness and disappeared. Only the jungle mountains remained, dark, mysterious; and from their slopes came presently far across the water the steady boom of Voodoo drums." Originally publication: Whitefish, MT: Kessinger, 1929.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
342 p, Examines how the low socioeconomic status of the black population in Cuba informs the representation of black characters in Cuban narrative fiction. From its very first example (Espejo de paciencia, 1608) until the most recent short fiction written after the 1959 Revolution, Cuban narrative fiction has played (and still plays) an important role in creating and maintaining the subaltern position of the black population in Cuba.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
64 p., Life story of Bob Marley, the artist who made reggae music a worldwide phenomenon and became the first Jamaican musician to attain stardom in the pop music world.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
225 p., Whitmarsh describes how he followed a team of genetic researchers to Barbados, where he did fieldwork among not only the researchers but also government officials, medical professionals, and the families being tested. Whitmarsh reveals how state officials and medical professionals make the international biomedical research part of state care, bundling together categories of disease populations, biological race, and asthma. He points to state and industry perceptions of mothers as medical caretakers in genetic research that proves to be inextricable from contested practices around nation, race, and family.
Two Florida Democratic congressmen have been pushing the [George W. Bush] administration to permanently cease deportation of Haitians because of the hardship being experienced in the impoverished country. Kendrick Meek and Alcee L. Hastings, strong Haitian cates, have assailed the istration's policy on Haiti, ing that Haitians have, for long, been victimized by Washington's "double standard" immigration policies. Meek, who represents Miami, said Haiti "over-qualifies" for TPS, bestowed when the U.S. government determines eligible nationals are temporarily unable to safely return to their home country because of ongoing conflicts, environmental disasters or other "extraordinary and temporary conditions."
"That's terrific news," she added. "We're hopeful that Haitians wont be sent back until the country has had a chance to recover." [Kendrick Meek], who represents Miami, said Haiti "over-qualifies" for TPS, bestowed when the U.S. government determines eligible nationals are temporarily unable to safely return to their home country because of ongoing conflicts, environmental disasters or other "extraordinary and temporary conditions. [Alcee L. Hastings], who represents the city of Miramar, north of Miami, said, in his letter to [George W. Bush], that Haiti can "hardly sustain the lives of those currently living within its borders. "How can we also expect it to contend with the repatriation of the very people who left Haiti in desperation and who, through remittances, can aid in the nation's recovery efforts?" he asked.
Repatriations of Haitians in the Dominican Republic have become an almost daily routine. Indeed Dominican authorities almost constantly expel hundreds of Haitians illegally living in the Dominican Republic. Haitian authorities seem to accept as a fait accompli the onslaught on our territory nationals of Haiti with their Dominican counterparts, regardless of taking long-term measures to stop the bleeding of the labor national work as well as the brain drain to benefit our bordering neighbors. Notwithstanding the ill-treatment Dominicans inflict our brothers, repressed people manage to return a month later to where they are to be expelled. Since, in the absence of a long-term strategy to frame the returnees and give them hope for a decent life in their country, crossing to the other side of the border continues to attract good workers sentenced to unemployment in their own countries.
Falola,Toyin (Editor), Afolabi,Niyi (Editor), and Adesanya,Aderonke A. (Editor)
Format:
Book, Edited
Publication Date:
2008
Published:
Durham, N.C.: Carolina Academic Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
492 p., Includes Akintunde Akinyemi's "Transnational displacement and cultural continuity : the survival of Yorùbá religious poetry in the Americas," Niyi Afolabi's "Milton Nascimento's Missa dos Quilombos: musical invocation, race, and liberation," Christopher Adejumo's "Migration and slavery as paradigms in the aesthetic transformation of Yoruba art in the Americas," Ann Albuyeh's "'Africa speaks in me': how the diaspora shaped the languages of the Caribbean, then and now," Raphael Chijioke Njoku's "Symbols and meanings of Igbo masquerades and carnivals of the Black diaspora," and Ray A. Kea's "Religion, texts, and conversion in the eighteenth-century Danish West Indies : questions of self-identity and self-determination."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
209 p., Explores the limits and prospects of Afro-Caribbean Francophone writers in reshaping or producing action-oriented literature. Part One explores the origins of Afro-Caribbean Francophone literature and what the author terms griotism-- a shared heritage of awareness of biological differences, a sense of the black hero as black messiah and black people as chosen, and the promise of a common racial history.
Lovinsky Pierre Antoine, is a Haitian activist and leader of Fondasyon Trant Septanm (September 30 organization), named in commemoration of the coup against democratically elected President Jean Bertrand Aristide in 1991. His organization worked with victims of torture, rape and extrajudicial executions by the Haitian military and paramilitary. I met Lovinsky when I lived in Haiti. I admire his fervent commitment to educate Americans about the negative impacts of US policies towards Haiti. In 2004, under threat by the former military whose human rights abuses he had vehemently denounced, Lovinsky left Haiti for the US. But two years later, after democratic elections, Lovinsky returned to Haiti. Like many of his friends, I was concerned for his safety, but Lovinsky was unwavering. Last August, while working with a human rights delegation, Lovinsky received a telephone call and left his home. His car was found the next morning, but he has not been seen since. He is "disappeared", a term used to describe someone who is kidnapped out of a political motivation.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Winner of the 1978 National Book Critic's Circle Award for fiction., 305 p., The lives of 5 people, black and white, servant and millionaire, are entertwined. The setting is a Caribbean island. A visitor, young Jadine, neice of the butler and his wife and protegee of the Streets, educated at the Sorbonne, comes home for a visit from Paris. Son, black American street man breaks into the house and all lives are changed. Jadine and Son come together and strive to hold and understand each other as backgrounds and cultural circumstances come into play.
At the same time, [Jesse Jackson] lamented what he described as the "disparity" in how the U.S. government treats Cuban and Haitian refugees. Jackson said while the U.S. readily welcomes Cuban refugees, it neglects Haitians. "When Haitian children's parents die at sea they are sent back," he said. "We subsidize Cubans to come to the United States, but we ship Haitians out...We should change our policy and measure human rights by one yardstick." "The Cuban immigrants are called political refugees, and they are welcomed in the United States," he said. "The Haitian immigrants are called economic refugees, and they are sent back...There is a distinction without a difference."
"The purpose of the International Black Summit is to provide an opportunity for participants to bring into being their vision for the black community and the world," Christian said.
The Rastafarian exhibition in the Smithsonian Museum of Natural History recounts the history and reveals nuance to a movement that celebrates African liberation, global peace and "one love." A glass case at the Smithsonian exhibit displays such manuscripts as the Holy Piby, a proto-Rastafarian text that was widely circulated across the African Diaspora before being banned in Jamaica during the 1920s.
The month's activities organized include a Global Reggae Conference hosted at the University of the West Indies' Mona Campus, featuring musician Gilberto Gil, now Brazil's minister of culture, and a Reggae Film Festival hosted by Jamaica's Ministry of Information and Culture.
The article reports on archaeologists search for archaeological sites of the Maroons, runaway slaves of the seventeenth and eighteenth centuries in West Indies. Archaeologists claim that Maroons have the ability to become invisible. The efficacy of their tactic has made them elusive to slavery. It states that the constant threat of recapture and castigation on the island of Saint Croix led them to hide in remote, defensible spots that were hard to see. Moreover, archaeologists face difficulties in predicting the locations of the Maroons because they are do not leave any evidence of their presence.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., From 1791 to 1804, revolution on the French Caribbean colony of Saint-Domingue sent thousands of free and enslaved people of African descent to the United States. Historians have largely viewed this migration as contributing to black community formation in cities like Philadelphia, and as evidence of revolutionary connections in an Atlantic World. This dissertation examines the experiences of these migrants as an example of competing identities among people of African descent, and argues that the emergence of an ethnic identity among black Saint-Dominguans, shaped by Roman Catholicism and French language, impeded assimilation into African-American communities.
Marable,Manning (Author) and Agard-Jones,Vanessa (Author)
Format:
Book, Whole
Publication Date:
2008
Published:
New York, NY: Palgrave Macmillan
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
366 p, Includes Brian Meeks's "Reinventing the Jamaican political system"; Joseph Jordan's "Afro-Colombia: a case for pan-African analysis"; Ricardo Rene Laremont and Lisa Yun's "Mutual inspiration: radicals in transnational space: The Havana AfroCubano movement and the Harlem Renaissance: the role of the intellectual in the formation of racial and national identity"; and Asale Angel-Ajani's "Out of chaos: Afro-Colombian peace communities and the realities of war";
