According to McPherson, Spenser has gathered a remarkable international ensemble of scholars who collectively ask what the East-West Cold War meant in Latin America
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
239 p., Combines historical elements on the formation of Brazil in their ethnic identity and cultural character and shows the reader the contributions of Bantus in this process. Moreover, Nei Lopes sets new parameters on the relationship between Islam and negritude. By way of its involvement with the black cultural resistance in Brazil and Africa, presents the reader with a face of history unknown to most Brazilians.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
342 p., Analyzes how imperial control met with resistance and how Africans, Indians, and Spaniards, and their descendants interacted with one another. Her study uncovers an intersection and cross-fertilization of sociocultural measurements identifiable in the workplace, courts, church, and private lives. Brockington innovatively uses Spanish colonial documentary sources, including serial financial accounts of wealthy orphans, court cases, parish records, and census information of hacienda workers to elucidate race, ethnic, class, and gender issues within the colonial reality of contradiction and ambiguity.
The Caribbean branch of the Toronto-based Global Afrikan Congress (GAC) this week welcomed British Prime Minister Tony Blair's comments on the horrors of slavery, saying he has done much more for the cause than "our own" Black-led governments in the region on the issue. Maxie Fox, a spokesman for the GAC formed in Barbados in 2002, said the GAC and other Afro organizations have been trying for years to persuade regional governments to "have a discourse" on slavery, its effects on Blacks and even reparations, but only Guyana's President Bharrat Jagdeo, a Hindu, has seen it fit to acknowledge correspondence.
