African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
264 p, Contents: Charisma and populism : theoretical reflections on leadership and legitimacy / Anton L. Allahar -- Errol Barrow (1920-78) / Hilbourne A. Watson -- The limits of charisma : Grenada's Eric Gairy (1922-97) and Maurice Bishop (1944-83) / Pedro A. Noguera -- Linden Forbes Burnham (1923-85) / Linden Lewis -- Cheddi Jagan (1918-97) / Percy C. Hintzen -- A very public private man : Trinidad's Eric Eustace Williams (1911-83) / Patricia Mohammed -- Jamaica's Michael Manley (1924-97) / Brian Meeks -- Cuba's Fidel Castro / Nelson P. Valdés
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
184 p, Contents: Introduction : Island sounds in the global city / Ray Allen & Lois Wilcken -- Buscando ambiente : Puerto Rican musicians in New York City, 1917-1940 / Ruth Glasser -- Representations of New York City in Latin music / Peter Manuel -- From transplant to transnational circuit : merengue in New York / Paul Austerlitz -- Recapturing history : the Puerto Rican roots of hip hop culture / Juan Flores -- "I am happy just to be in this sweet land of liberty" : the New York city calypso craze of the 1930s and 1940s / Donald Hill -- Community dramatized, community contested : the politics of celebration in the Brooklyn carnival / Philip Kasinitz -- Steel pan grows in Brooklyn : Trinidadian music and cultural identity / Ray Allen and Les Slater -- Moving the Big Apple : Tabou combo's diasporic dreams / Gage Averill -- The changing hats of Haitian staged folklore in New York City / Lois Wilcken.;
"For the governments of the small, English-speaking island nations of the Caribbean, the traditional concept of national security has less meaning in light of post-Cold War realities. These are countries set in the Caribbean Sea, with minimal defense forces, and no boundary disputes. For them, currents assessments of national security demonstrate clearly and forcefully that the threats they face 'are nontraditional, multidimensional, and international in nature'."
It's clear that most Cubans living in South Florida were those who oppressed the working classes in Cuba, resulting in the class discrimination of white Cubans against Black Cubans. Many of the Cubans controlling South Florida today are heirs to the chicanery, corruption, organization of crime and prostitution, and money laundering practiced by the ruling class when they held power in Cuba. Before the revolution that put [Fidel Castro] in power, Cuba was one big resort, the preferred spot, for the U.S. mafia to spend their free time and take a little vacation. Let me make it clear to everyone that I'm not a communist person and I'm not a member of any communist political party whatsoever. I believe, as a citizen of the world and a conscious Black man, that I have the right to praise anyone that I choose. I have the right to say that the Blacks in power in Cuba would not want the racist Cuban dictators in South Florida to go to the island and contaminate their nonracial environment. When they were in power during the [Fulgencio Batista] regime, the situation for Black people was deplorable. And now, any Black from Cuba who sides with Castro is labeled as a "Communist" or a "traitor". South Florida needs to wake up and ring the bell of freedom in the face of dictatorship. South Florida needs to let the Cuban dictators ruling South Florida know that the practice of censorship is over. We know the problem of the Cubans in South Florida. The real problem is not truly Fidel Castro, but rather the living presence of Black people in power in Cuba and the rapidly growing Black population in Cuba. Today we are going to sing a new song; the title of this song would be "We Know Your Problem". We have recognized the problem for years and now is the time to sing that song.
