The African heritage hypothesis posits that the substantial African ancestry of Puerto Ricans explains why this group is less segregated from African-Americans than non-Hispanic whites. This pattern is unlike that of other Hispanic groups, who have been found to be highly segregated from African-Americans but modestly segregated from whites. The research presented here shows that Dominicans, another Hispanic group with substantial African ancestry, are also less segregated from African-Americans than whites. Dominicans, therefore, also appear to be conforming to the African heritage thesis by residing in neighborhoods with greater proximity to African-Americans than whites.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
1 videocassette (59 min.)
Notes:
Originally broadcast on the television program Booknotes on November 7, 1999. Brian Lamb interviews Eugene Robinson about his book Coal to Cream: A Black Man's Journey Beyond Color to an Affirmation of Race. The book examines race relations in the United States and much of the Western Hemisphere by looking at Mr. Robinson's personal experiences in the U.S. and Brazil, where he noted that racism is rare but inequality still exists.
Marcus Garvey founded the Universal Negro Improvement Association (UNIA) in Harlem in 1918. By 1924 there were over 700 branches in 38 states and over 200 branches throughout the world as far away as South Africa at a time when there was no e-mail, television, or even radio to advertise. Those who could not hear Garvey directly received his views through his newspaper called the Negro World, which boasted a circulation as high as 200,000 by 1924. In 1919, the UNIA and Negro World were blamed for the numerous violent colonial uprisings in Jamaica, Grenada, Belize, Trinidad and Tobago. British and French authorities deported all UNIA organizers and banned the Negro World from all their colonies, but seamen continued to smuggle the paper throughout the world.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
7
Notes:
313 p, Contradictory forces are at play at the close of the twentieth century. There is a growing closeness of peoples fueled by old and new technologies of modern aviation, digital based communications, new patterns of trade and commerce, and growing affluence of significant portions of the world's population. Television permits individuals around the world to learn about the cultures and lifestyles of peoples of physically distant lands. These developments give real meaning to the notion of a global village. Peoples of the world are growing closer in new and increasingly important ways. The essays in Race and Ethnicity in Comparative Perspective lucidly explore some of the complexities of the persistence and re-emergence of race and ethnicity as major lines of divisiveness around the world. Contributors analyse manifestations of race-based movements for political empowerment in Europe and Latin America as well as racial intolerance in these same settings. Attention is also given to the conceptual complexities of multidimensional and shared cultural roots of the overlapping phenomena of ethnicity, nationalism, identity, and ideology. The book greatly informs discussions of race and ethnicity in the international context and provides an interesting perspective against which to view America's changing problem of race. Race and Ethnicity in Comparative Perspective is a timely, thought-provoking volume that will be of immense value to ethnic studies specialists, African American studies scholars, political scientists, historians, and sociologists; "A publication of the National Conference of Black Political Scientists"
