African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
p. 150
Notes:
This project was designed to raise the consciousness of members of the African-Bahamian church through a series of lectures which focused upon the particularities of the African experience
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
267 P., Like rap in the United States, bachata began as a music of the poor and dispossessed. Originating in the shantytowns of the Dominican Republic, it reflects the social and economic dislocation of the poorest Dominicans.
Portuguese and Spanish slavers supplied the Americas with "los Negros," the Blacks. Only those young and strong, impervious to European disease and able to withstand months of torturous living packed in the cruel quarters of slave shipholds survived the middle passage. Those who arrived, stunned and malnourished, lost in a foreign land, were easy prey to the slavers. Removed from a world that had nourished them, left to the mercy of those whose own lack of humanity prevented the recognition of theirs, they were utterly dependent and at the mercy of their captors. Vestiges of racism threaten to dismantle further progress in South America, as they do here. The prophecies of Willie Lynch, a slave owner who created a divisive plan to keep Blacks separate by fostering dissent among them, are coming true. Lynch outlined the differences in physical characteristics among the slaves-skin shade, hair texture, height, etc. By playing up these differences, Lynch promised, "The Black slave, after receiving this indoctrination, shall carry on and will become self-refueling and self-generating for hundreds of years, maybe thousands." Throughout North and South America, Lynch's plan lives on. Color lines rule, with the predominantly European strains remaining in power, and those of darker skin and crisper hair texture continue to be oppressed. It is a chilling reality that echoes down from the brutal suppression of the native peoples of Chiapas to the continued repression of Mexicans here and in their own country, to the harsh discrimination shown the Blacks of Brazil and America.
Evaluates the economic and social impact of the large migrations which took place in Central America during the 1980s, especially from El Salvador, Nicaragua, and Guatemala, to Costa Rica, Mexico, and Belize
People of African descent from the Caribbean and the Americas have been migrating to Africa since the eighteenth century. This article examines the process of identity formation among contemporary Diaspora Africans
