Develops data from interviews about stereotypes of Jamaican and Barbadian men and women. The popular music from Jamaica and Barbados is used as a lens for understanding the cultures within which the respondents develop their gender stereotypes. The stereotype data is then compared with the music that is popular during the interviews.
Kingston, Jamaica: University of the West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
343 p., Explores issues associated with Caribbean women, music, and the global community. By placing the Caribbean within the global community, these essays contribute to the discussion of diasporic musicians and elucidate the relationships between the Caribbean and the larger world. Emphasis is on the remarkable extent of the Caribbean’s influence, especially in the last 50 years.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
661 p., Focuses on the diffusion of Cuban popular musical styles throughout the Americas as well as the creation of new hybrids in places such as Puerto Rico, the Dominican Republic, Mexico, Colombia, Venezuela and Latin New York. Students, scholars and librarians will find Baila! to be an essential resource on Afro-Latin music and dance, language, literature, aesthetics, and more.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
704 p., Comprehensive reference to a range of musical styles, from Bailanta to Bossa Nova and from Salsa to Ska. It includes discussions on cultural, historical and geographic origins; technical musical characteristics; instrumentation and use of voice; typical features of performance and presentation; and, relationships to other genres and sub-genres.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
1 DVD (63 min), The Afro-Cuban Big Band Play-Along DVD gives the drummer/percussionist an opportunity to play contemporary Afro-Cuban music in a big band setting. The DVD features play-along tracks (minus the drums), an E-book containing the complete charts and examples demonstrated on the DVD, and bonus tracks of additional tunes from Afro-Bop Alliance.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
386 p., Boggs presents a history of salsa, showing how Afro-Cuban music was embraced in New York City, how it has undergone cycles of popularity, and how it has been replicated abroad. The text contains interviews with such key figures as Palladium Mambero and Ernie Ensley
Colorism and skin bleaching is evident in contemporary Jamaica as expressed in some dancehall songs which praise skin bleachers, and the explanatory narratives of skin bleachers that bleaching makes them pretty and sexually attractive to potential spouses. Similar themes are reflected in the criticism that the browning Dancehall Queen Carlene was deemed sexually attractive and choreographically talented only because of her brown physicality. Some spouses request that their partner acquire the bleached physicality because they find it sexually attractive similar to many male clients in 'massage parlors' who only request female sex workers who bleach their skin.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
772 p., George Gershwin introduced Afro Cuban Music in America in 1926. Xavier Cugat during the 1930's introduced The Rumba dance. Three great innovations based on Cuban music hit the USA after World War II: the first was Cubop, the latest Latin jazz fusion. The rumbustious conguero Chano Pozo was also important, for he introduced jazz musicians to basic Cuban rhythms. Cuban jazz has continued to be a significant influence. The mambo first entered the United States around 1950, though ideas had been developing in Cuba and Mexico City for some time.
