On Christmas Day 1521, in the Spanish colony of Santo Domingo, the first recorded slave revolt in the Americas occurred. A group of African, likely Wolof, slaves came together with native Indians led by the Taino cacique Enriquillo to assert their independence. Beyond being the first slave revolt in the Americas, it was also one of the most important moments in Colonial American history because it was the first known instance when Africans and Indians united against their Spanish overlords in the Americas.
Kingston, Jamaica: University Of West Indies Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
292 p, Presentation of empirical historical data on Britain’s transatlantic slave economy and society supports the legal claim that chattel slavery as established by the British state and sustained by citizens and governments was understood then as a crime, but political and moral outrage were silenced by the argument that the enslavement of black people was in Britain’s national interest. Slavery was invested in by the royal family, the government, the established church, most elite families, and large public institutions in the private and public sector. Citing the legal principles of unjust and criminal enrichment, the author presents a compelling argument for Britain’s payment of its black debt, a debt that it continues to deny .
257 p., Shows how Protestant missionaries in the early modern Atlantic World developed a new vision for slavery that integrated Christianity with human bondage. Quaker, Anglican, and Moravian missionaries arrived in the Caribbean intending to "convert" enslaved Africans to Christianity, but their actions formed only one part of a dialogue that engaged ideas about family, kinship, sex, and language. Enslaved people perceived these newcomers alternately as advocates, enemies, interlopers, and powerful spiritual practitioners, and they sought to utilize their presence for pragmatic, political, and religious reasons.
While 20th-century Caribbean literature in French has generated a substantial body of criticism, earlier writings have largely been neglected. This article begins by contextualizing the Creole novel of the 1830s in cultural and historical terms, then proceeds to analyse two novels published by Martinican authors in 1835: Outre-mer by Louis de Maynard de Queilhe and Les Creoles by Jules Levilloux.
Behn,Aphra (Author), Gallagher,Catherine (Editor), and Stern,Simon (Contributor)
Format:
Book, Whole
Publication Date:
2013
Published:
Lexington, KY: Simon & BrownI
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
77 p., A short novel written by English female author Aphra Behn, published in 1688. It is the story of an African prince who deeply loves the beautiful Imoinda. Imoinda is eventually sold as a slave and is taken to Suriname which is under British rule. Oroonoko is taken prisoner, is sold, and finds himself and Imoinda enslaved on the same plantation. Contents: 1. To the right honourable the Lord Maitland. 2. The history of the royal slave.
Nellis,Eric Guest (Author) and Canadian Historical Association (Author)
Format:
Book, Whole
Publication Date:
2013
Published:
Projected Pub Date: 1307
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
About the origins, growth, and consolidation of African slavery in the Americas and race-based slavery's impact on the economic, social, and cultural development of the New World. While the book explores the idea of the African slave as a tool in the formation of new American societies, it also acknowledges the culture, humanity, and importance of the slave as a person and highlights the role of women in slave societies.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
306 p., Uncovers the long-forgotten story of the Hankey, a small British ship that circled the Atlantic in 1792 and 1793. From its altruistic beginnings to its disastrous end, describes the ship's fateful impact upon people from West Africa to Philadelphia, Haiti to London. It began with a group of high-minded British colonists who planned to establish a colony free of slavery in West Africa. With the colony failing, the ship set sail for the Caribbean and then North America, carrying, as it turned out, mosquitoes infected with yellow fever. The resulting pandemic as the Hankey traveled from one port to the next was catastrophic.
Fradera,Josep Maria (Editor) and Schmidt-Nowara,Christopher (Editor)
Format:
Book, Edited
Publication Date:
2013
Published:
New York: Berghahn Books
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
340 p, African slavery was pervasive in Spain's Atlantic empire yet remained in the margins of the imperial economy until the end of the eighteenth century when the plantation revolution in the Caribbean colonies put the slave traffic and the plantation at the center of colonial exploitation and conflict. The international group of scholars brought together in this volume explain Spain's role as a colonial pioneer in the Atlantic world and its latecomer status as a slave-trading, plantation-based empire.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
194 p, Chronicles how the unprecedented demand for sugar radically transformed Western civilization at every level of society. The book details how technologies of human control developed in the African slave trade combined with missionary Christian theology to lay the foundations for the language, literature and cultural dictates of race we know today.
Draws on two Caribbean texts, Anim-Addo's Imoinda: Or She Who will Lose Her Name and Philip's Zong!. Discusses how these two Caribbean texts counterwrite the history of the slave plantation by staging and embodying the work of an affective memory drawn from the history of the black subject as a history of being and community.
