African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
247 p., Describes how black Cubans experience racism on two levels. Cuban racism might result in less access for black Cubans to their group's resources, including protection within Cuban enclaves from society-wide discrimination. In society at large, black Cubans are below white Cubans on every socioeconomic indicator. Rejected by their white co-ethnics, black Cubans are welcomed by other groups of African descent. Many hold similar political views as African Americans. Identifying with African Americans neither negatively affects social mobility nor leads to a rejection of mainstream values and norms.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
311 p., Focuses on conflict and convergence among African Americans, Cuban exiles, and Afro-Cubans in the United States. Argues that the racializing discourses found in the Miami Times, which painted Cuban immigrants as an economic threat, and discourses in the Herald, which affirmed the presumed inferiority of blackness and superiority of whiteness, reproduce the centrality of ideologies of exclusivity and white supremacy in the construction of the U.S. nation.
164 p., Traces the journey of blacks from the Middle Passage through urban migration northward in black fiction. Argues that the historical use of religious rhetoric is transcended in black writing of the 20th century in order to recast black victimization during slavery, counter the progress of turn-of-the-century white supremacy, and chronicle the rise of economic racism which created the 20th century black ghetto. The religious doctrines discussed in this study include Puritan missionizing and heretical purges in I, Tituba, Black Witch of Salem , the social work of the Catholic church in Contending Forces: A Romance Illustrative of Negro Life North and South , and the cultural intensity of the Pentecostal/Apostolic church in Go Tell It on the Mountain.
In 2004, Eduardo Bonilla-Silva published an article in which he argued that the US system of race is beginning to resemble that of Latin America. This article is a critical reply to Bonilla-Silva’s Latin Americanization thesis. The author introduces a Latin American perspective.
Christina A. Sue commented on my 2004 article in Ethnic and Racial Studies on the Latin Americanization of racial stratification in the USA. Almost all her observations hinge on the assumption that racial stratification in Latin American countries is fundamentally structured around ‘two racial poles’. I disagree with her and in my reply do three things. First, I address three major claims or issues in her comment. Second, I point out some methodological limitations of American-centered race analysis in Latin America. Third, I conclude by discussing briefly the Obama phenomenon and suggest this event fits in many ways my Latin Americanization thesis.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
292 p., Definitive information on the identity and status of the emancipados who were a special group of Africans in Brazil, Cuba and Latin America. The author establishes that the peculiar nature of the introduction of the emacipados into Brazil and America made them free Africans, both de jure and de facto, thereby setting them apart from freed Africans or slaves in Brazilian and Cuban societies. Emancipados held a much better status within these societies.
Cobas,José A. (Editor), Duany,Jorge (Editor), and Feagin,Joe R. (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Boulder: Paradigm
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
254 p., Includes Jorge Duany's "Racializing ethnicity in the Spanish-speaking Caribbean : a comparison of Haitians in the Dominican Republic and Dominicans in Puerto Rico."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
560 p, Describes the ways Jews imagined and treated Blacks during the first three centuries of the Atlantic slave trade and European colonialism. Using many previously unexamined sources, it goes beyond mere inter-ethnic polemics to lay out for the first time the scope of Jewish anti-Blackness in places such as Portugal, the Ottoman Empire, Italy, Amsterdam and the Caribbean. Readers will see that Jewish attitudes and behavior remained barely distinguishable from general European trends, hardly benign, but far less intense.
Vieira,Vinícius Guilherme Rodrigues (Editor) and Johnson,Jacquelyn (Editor)
Format:
Book, Edited
Publication Date:
2009
Published:
Sao Paulo: FEAUSP
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
406 p., Includes Luciana da Cruz Brito's "South Atlantic "freedom" : the American media's view of Brazil's abolition of slavery process," Flávio Thales Ribeiro Francisco's "Black Aurora : Afro-Paulistas and Afro-Americans in modernity," Jacquelyn Johnson's "Paul Gilroy, The Black Atlantic : an incomplete paradigm," Túlio Custódio's "Roads and paths : the intellectual trajectory of Abdias do Nascimento during his exile in the United States (1968-1981)," Sarah Birdwell's "Double discrimination in a racial democracy : struggles of Black feminists in Brazil," Jackeline Romio's "The murder of black women in the city of São Paulo in 1998," Sarah Birdwell's "Negation and misrepresentation : "Black TV" in the United States and Brazil," etc.
Hooker,Juliet (Author) and Helen Kellogg Institute for International Studies (Author)
Format:
Book, Whole
Publication Date:
2009
Published:
Notre Dame, Ind: The Helen Kellogg Institute for International Studies
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
27 p, "This paper analyzes autonomy regimes in Latin America, or rather the lack thereof....Nicaragua is one of the few countries in the region (as well as one of the first) where territorial political autonomy for regions inhabited by Afro-descendant and indigenous groups were [sic] adopted by the national state and enshrined at the level of constitutional law."--Abstract.
