African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
267 p., Draws on in-depth interviews to reveal the personal experiences of those who adopted the religion in the 1950s to 1970s, one generation past the movement's emergence . By talking with these Rastafari elders, he seeks to understand why and how Jamaicans became Rastafari in spite of rampant discrimination, and what sustains them in their faith and identity.
None were brighter than the wildly popular Usain Bolt's world record sprint double, and the Jamaican's three gold medals overall. Bolt shattered his own 100 meters mark of 9.69 seconds, set at last year's Olympic Games in China, with a stunning 9.58 on the second night of the WCA. Tyson Gay of the United States finished "second in an American record 9.71, and Jamaica's Asaf a Powell third in 9.84. The 6' 5'' sprint star, who celebrated his 23rd birthday during the WCA, returned days later to the Olympic Stadium track to clock 19.19 in the 200 meters and break his other individual world mark set at the '08 Olympics. That result took [Bolt] more by surprise. In the women's 4x400 relay, Jamaica's team of Rosemarie White, Novlene Williams-Mills, Shereefa Lloyd and Shericka [Gordon Williams] finished second to the U.S. A silver was also earned by Cuba's Yarelis Barrios in the women's discus, while T&T's Renny Quow won bronze in the 400 meters. His country's team of Darrel Brown, Marc Burns, Emmanuel Callander and Richard Thompson, captured silver in the 4x100.
203 p., This research sterns from twelve months of ethnographic research with Haitian migrant women who reside in Batey Sol , a former sugar-company labor camp located along the Línea Noroeste (northwest line) linking the Dominican Rebulic's border town of Dajabón with the urban center of Santiago. The multi-sited study considers the larger network of political, social, and economic structures and relations of power in which these women are positioned in their daily lives and through their livelihoods as market women.
Gacitúa-Marió,Estanislao (Author), Norton,Andrew (Author), and Georgieva,Sophia V. (Author)
Format:
Book, Whole
Publication Date:
2009
Published:
Washington, DC: World Bank
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
270 p., Examines the validity of a social guarantees approach as a framework for evaluating, monitoring, and improving the design of social policy. Social guarantees are defined as sets of policy mechanisms that determine citizens' entitlements related to basic services and ensure their fulfillment on the part of the state. Includes Rachel Hannah Nadelman, Lavern Louard-Greaves, and Carol Watson Williams' "Achieving equitable and inclusive citizenship through social policy : the case of Jamaica and St. Kitts and Nevis."
"We're all big men, it won't affect our performance. We have to get on with it. It's not a case of what I've said upsetting the team," [Chris Gayle] said. "I am definitely not giving up the captaincy after this Test match. I think I still have a big part to play in West Indies cricket," Gayle said. "It takes a toll on your body and your mental strength. It can drain you a bit," said Gayle, whom the Guardian quoted on Tuesday as saying he preferred Twenty20 cricket to Test cricket.
301 p., Throughout the 20th century, various Cuban regimes have tried to eliminate the practice of religions of African origin by combining repressive legislation and coercive social practices that stigmatized practitioners as culturally backward, socially deviant, and mentally deficient. Religious practitioners, however, used the state apparatus to continue worshipping their African deities, sometimes challenging government officials' excessive application of the law or devising ways to evade their scrutiny. Through an analysis of archival documents, newspapers, works produced by practitioners, oral history interviews and published ethnographies, this dissertation examines the strategies practitioners of Ocha-Ifá - also known as Santería - employed as they continued practicing the religion of their ancestors and participating in the national projects of the twentieth century. Focusing on the period after the 1959 revolution, this dissertation argues that revolutionary policies that were designed to discourage the practice of religions of African origin actually facilitated its continued practice and development in unintended ways.
261 p., Italian painter Agostino Brunias first traveled to the Caribbean sometime around 1770 in the employ of Sir William Young, First Baronet, a British aristocrat who had been charged with overseeing the sale of lands in the islands won by Britain from France at the end of the Seven Years War. Working primarily on the islands of Dominica and St. Vincent, as Young's official painter, Brunias was ostensibly charged with documenting the exotic bounty and diversity of the islands. For roughly the next quarter century, he painted for plantocrats and the colonial elite, creating romanticized tableaux that featured Caribbeans of color--so called "Red" and "Black" Caribs, dark-skinned Africans and Afro-Creoles, and people of mixed race. Examines how the artist's images reflected and refracted ideas about race commonly held by Britons in the colonial Caribbean during the late 18th century.
