The best pieces of good legislation can be hijacked and used against the very people it is supposed to be benefiting. As a result, you may buy clothes that say "Made in Kenya" or "Made in Nigeria," but the reality is that the cotton was grown and processed in China. The textile industry in nations such as Nigeria and the cotton farmers from Kenya and other nations have been devastated. The United has, in effect, laid the environment to bring economic devastation to villages and towns throughout Africa. Why Haiti? It's simple. They can cram China cotton into Haiti and block any textile business in the CAFTA nations. Keep in mind that millions of people of African descent live and work in CAFTA nations. More than any place else, the Dominican Republic is 60 percent Black. It is quickly developing textiles under CAFTA via business with the United States. It also employs many Haitians who border the nation.
In recent weeks and months, Jamaica's Prime Minister, Portia Simpson Miller, Guyana's new President, Donald Ramotar, Grenada's head of government Tillman Thomas, and a few days ago, Mia Mottley, a former Deputy Prime Minister of Barbados came to New York at the helm of a six member delegation of the Barbados Labor Party to meet the Diaspora. What they all did was deliver an interesting message: nationals of their respective countries must continue to play an invaluable role in the further economic and social development of America's third border. What a pity, then, that Caribbean states haven't done more to integrate their respective Diasporas into national development back home, much like Israel, Ireland and to lesser extent some African states.
For [Heidi Rondon], the opportunity to express her African roots through music and dance was a calling. "In our veins we carry the African feeling," she explained. "We are direct descendants of slaves that cultivated cocoa and coffee in the central coast of Barlovento many years ago." "These Africans were Latin America's first liberators," says historian and activist Jorge Guerrero Valez accompanying the group. A dignified Venezuelan enormously conscious of his African heritage and history, Jorge spoke eloquently about the solidarity Afro-Venezuelans, as they call themselves, feel with their African American brothers and sisters in the United States and the need to enhance the relationship.
While some forget that the United States does not have a monopoly over the title "America," the term, with some exceptions, encompasses most of the Western Hemisphere. As such, many of the communities of African descent that reside within this range possess equal claim to the name "African Americans." The event commemorated "Black Consciousness Day," an annual holiday that is celebrated in Brazil on November 20. The public holiday pays tribute to an African ancestor, Zumbi dos Palmares, revered by Blacks in the country for his fierce resistance to slavery in the 17th century. The day was consciously chosen to symbolize the ongoing struggles of Blacks to achieve social and economic equality in Brazil.
A graduate of Howard University and the Wharton School of Business in Philadelphia, Crenshaw currently serves as vice president for economic development of the Washington, D.C.-based Organization of Africans in the Americas (OAA). Founded nearly six years ago as a support group, OAA functions as a resource and referral center of data, service and empowerment of Africans in the Americas. Nevertheless, Franklin is eager to point an emerging Black movement across Latin America that is battling to become a part of the political and economic process of the region. "We are now working very hard to ensure that genuine changes are brought about, especially as they affect the lives of the millions of Blacks in Latin America," the OAA executive director said. Some of those changes include linking Black Latin students and other aspiring small entrepreneurs with the Howard University Small Business Center in northwest Washington, D.C. "We are working to develop sustainable linkages between Blacks in America and Blacks in Latin America," said Crenshaw, who noted that Howard already has a growing number of Black Latin American students.
Acc-, After the earthquake, I knew that not much would change in Haiti precisely because of the people's resilience. It was almost like a self-fulfilling prophecy. I knew that people would soon be going about their business as if nothing had happened. That's what scared me most for the future of Haiti. Soon after they could circulate through the rubbles in Haiti, Haitians were walking down the streets to their neighbors, some street merchants, were trying to sell the little bit they had from their businesses, children were still trying to wipe-clean cars for a few half pennies, "tap-taps" were fishing for people, etc. And that was life as they know it. That's life as those who can afford better think the people deserve and that's why not much is being done to make things closer to equality in Haiti.
Why are Cubans and Chinese more at risk in their respective countries than Haitians from Haiti? When, last have you read about a revolution in Cuba where so many people lost their lives on a daily basis? This goes ditto for China. Apart from the conflict which took place in Tiamminen Square, a couple of years ago, there's been no other outward display of political persecution. In Cuba, there's always been a movement on from those in exile to recapture Cuba from Castro. For this reason anyone coming from Cuba has been welcomed in the U.S. with opened arms.
"The U.S. government would prefer to tell Haiti what to do and when and how to do it," said Eugenia Charles, the Haitian-born director of Fondasyon Mapou, a Washingtonbased group that seeks to improve the quality of life for Haitians. The group sponsors weekly demonstrations in front of the Haitian Embassy demanding that political prisoners be freed and democracy be restored in Haiti. Thomas Griffin, a Philadelphia attorney and human rights advocate who traveled to Haiti last year, presented details of his findings to members of the Congressional Black Caucus on March 2. His report, released by the Center for the Study of Human Rights at the University of Miami School of Law, found that "Haiti's security and justice institutions fuel the cycle of violence. Summary executions are a police tactic, and even wellmeaning officers treat poor neighborhoods seeking a democratic voice as enemy territory where they must kill or be killed." [Barbara Lee]'s Haiti TRUTH (The Responsibility to Uncover the Tuth about Haiti) Act would form a TRUTH commission to investigate United States involvement in [JeanBertrand Aristide]'s removal.
"Cuba has represented metaphorically the ability of an oppressed people to challenge imperialism and colonialism," Marable explained. "In the political imagination of Black America, Cuba represents the radical possibility of fundamental social change. One of the key questions now is -- what does Cuba represent for Black America in this period of political transition?"
Amidst the shrill of excitement, Olympic athleticism, and national pride, Jamaica, recently celebrated fifty years of independence. Stringers for the Informer, on the ground in London , have eagerly shared photos of the simultaneous celebrations - Independence and medals for superior athleticism won by Jamaican nationals around the globe. Here, we gladly share those photos with our readers, as well as a message prepared especially for the Informer from the Ambassador of Jamaica to the United States, [Stephen C. Vasciannie]. Congratulations!
