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2. Speaking the unspeakable: Those who are afraid to listen to what Bernie Grant has to say on repatriation are deluding themselves
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Wambu,Onyekachi (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1995-11-07
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 676 : 14
- Notes:
- Over half a century later, it would be Marcus Garvey, the goer, against WEB Dubois, the stayer. Although, even Du Bois himself was to get so fed up with American racism that in the `60s at the time of the great new possibilities promised by the Dr King's Civil Rights Movement, he left America to go to Nkrumah's Ghana where he was to die on the eve of Dr King's, `I Have a Dream Speech'. Following Du Bois and Garvey, the Rastafarian movement-which was founded in the 1930's in Jamaica, were to be the next manifestation of goers even though its real impact was not to be felt for another forty years. They were followed by the next great two goers and stayers - Malcolm X (and the Nation of Islam) and Martin Luther King. Luther King's `I Have a Dream' speech was in the tradition of frederick [Frederick Douglass], and was perhaps the most eloquent statement yet of the need to sit tight, fight and make manifest the dream of the brotherhood of man. Dream So [Bernie Grant]'s latest call is in the tradition of many others before him - [Martin Delany], Garvey, the later Du Bois, and Malcolm X. Many of those who denounce Bernie at the movement, would turn around and cite some of those whose tradition Bernie embraces as heroes.
3. Inner Vision: A story that finds its time
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Wambu,Onyekachi (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1996-07-16
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 711 : 12
- Notes:
- Watching Caryl Phillips' excellent The Final Passage was a difficult process. Not just because it was a brilliant exploration of the last 30 years or so, showing the achievements and limitations of the Windrush generation, but, more importantly, because it exposed how we have been starved of intelligent, well-made Black programmes which offer us the possibility of serious reflection on our condition in this country. Phillips achieves a wonderful thing in his drama - he converts all our individual stories of moving to Britain and setting up home into a mass celebration of common history. The Final Passage thus becomes a template of sorts of the recent beginnings of Black Britain. Whether we are from an African or Caribbean background, there were scenes and emotions which we all recognised from our own histories. Control Many people didn't like The Final Passage because they felt that it yet again reinforced the negative view of Black men. But they need to be reminded that this is a work of fiction, not reality. And Caryl Phillips' main achievement in the series is to give us, in [Michael], the first truly great tragic-heroic Black character on British television. The lessons of his life should resonate in our time - a sort of angled mirror. He will remain a constant reminder of the need to bury the `colonial creation' - the Black man who is only able to manifest himself through his dreams rather than through the reality of day-to-day action.
4. Goodbye Mister Fish 'n' Chips: TV chef Ainsley Harriott is bringing the joys of Caribbean cuisine to the nation
- Collection:
- Black Caribbean Literature (BCL)
- Format:
- Newspaper Article
- Publication Date:
- 1996-12-30
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 735 : 24
- Notes:
- Goodbye Mister Fish 'n' CHIPS: TV chef [Ainsley Harriott] is bringing the. joys of Caribbean cuisine to the nation "I love Caribbean cookery and I think it's very important to get that message across because a lot of Afro-Caribbean people have been living here for almost a generation now," says Ainsley, who lives in south London with his Yorkshire wife Claire and their children Jimmy, 6, and Madeleine, 3. Ainsley is to some the saviour we have been waiting for. The Good Food Show special events steward, Tony Wright, called him "phenomenal" staing: "That's the only word I can use. As soon as Ainsley did ackee and saltfish, I said, `Yes!'. He didn't do the traditional stuff. He did something Caribbean."
5. Live and Kicking: Celebrating our roots; Get a lift as we remember the arrival of the Windrush
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Sewell,Tony (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1998-01-05
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 787 : 8
- Notes:
- This means that we must find ways of re-making and continuing the Caribbean traditions that our forefathers brought with them when they got off the Windrush. For me, there are three important lessons. The first is what I call the anatomy of Black existence; put simply, the understanding of the key factors that shape one's life. Second, the ability to take no nonsense, particularly from White people and, thirdly, a sense of humour. This cry is not just for schools to do more Black history. They are actually saying that they have no road map, no narrative structure of their existence in this world as Black people. They are disconnected from the strength and depth of those folks who travelled on the Windrush. It's as if they were orphans connected to no meaningful history or narrative other than the White structures around them. These people were spiritual, not in the religious sense with denominations and heavy moralising, but in the way they used the Judeo-Christian tradition in trying to understand the Black story. The most powerful and popular way in which this was expressed was through Rastafarianism. The second Windrush value is the power to get vex and fight racism. One thing I can say for certain in 1998 is that a disproportionately high number of Black males will die in police custody under suspicious circumstances. My parents told me after the Notting Hill riots in the '50s, White people realised `you don't mess with a West Indian'. Schools, the police and politicians must not be allowed to take us for granted.
6. A Nation Divided: Beneath Brazil's sequins and feathers the cancer of racism is rife
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Myrie,Garfield (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1998-02-02
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 791 : 7
- Notes:
- "The children were killed so that they wouldn't grow up and become criminals, that's the philosophy of the people in power here. Being Black is as negative as it gets - it's a lot different from living here in England. I was really surprised when I came to Britain, to see Black people on TV, driving nice cars and dressing in fine clothes - it was a real surprise. In Brazil that would not happen. The only people you would see doing well would be the people with blue eyes and blonde hair." Earlier this year the Brazilian Centre for Expression of Marginalised Populations (CEAPM) planned to sue Transport Minister Eliseu Padilha after ahe made a racist remark about one of Brazil's national heroes, footballer Pele. A Brazilian Embassy spokesman told The Voice that it's not racism but rather the distribution of wealth that puts Blacks on the bottom of the pile. The spokeswoman said: "I am not denying that racism exists in Brazil but racism is a universal thing. The UK is more racist than Brazil. The main problem with my country is an economic/class one - the Black people do not have the economic muscle to climb to the top. The roots of this are deep in our history.
7. Why we've missed the Windrush boat
- Collection:
- Black Caribbean Literature (BCL)
- Format:
- Newspaper Article
- Publication Date:
- 1998-05-04
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 804 : 11
- Notes:
- There are three reasons why I think we have missed the Windrush boat. The first is that we have not really controlled this event but allowed it to be run by `caring' local authorities. I never really understood why we should wait for grants from the council to construct our own memorial of significant anniversaries. This dependent or entitlement mentality has meant that we are always waiting for a handout to make things work. The irony of this is that those who came on the Windrush were in search of a better life where their own efforts counted for something compared to dread of their colonial existence in the Caribbean.
8. Soul Stirrings: Looking Back To Go Forward; The church is making the most of the Windrush anniversary celebrations
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Nathan,Ron (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1998-06-08
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 809 : 16
- Notes:
- "The Black church is the success story of the arrival of the Empire Windrush. Therefore the church should not be an appendix to the celebrations but at the heart of it." So says Angela Sarkis, chief executive of the Church Urban Fund and vice-president of the African Caribbean Evangelical Alliance (ACEA). Pauline Graham, the coordinator of the churches' Windrush celebration, is encouraging congregations, is encouraging congregations to write in for a Windrush Information Pack. * For further information, contact Ms Graham at ACEA, Whitefield House, 186 Kennington Park Road, London SE11 4BT, or telephone 0171-735 7373.
9. Royal Welcome for Windrush Wonders: Fifty years later Prince Charles hosts a reception to honour 30 of the original travellers
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Griffiths,Matthew (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1998-06-29
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 812 : 7
- Notes:
- In celebration of the 50th anniversary of the arrival of the Windrush, Prince Charles, in collaboration with the Windrush Foundation, invited 30 of the surviving settler s, their friends and family and a whole host of stars and celebrities to a reception at St James' Palace last Thursday. Luminaries
10. Cheers, here's to 50 years: Stars celebrate anniversary of Windrush arrival
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Lawford,Derren (Author)
- Format:
- Newspaper Article
- Publication Date:
- 1998-07-27
- Published:
- London, UK
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- The Voice
- Journal Title Details:
- 816 : 41
- Notes:
- "But equally important, it was a celebration of the showbiz pioneers who met the standards of excellence that have enabled the Black community to lead the world of entertainment in Britain today." Songstress Beverley Knight, who became the envy of every woman in the land when she belted her heart out alongside sexy soulster Lynden David Hall, described the evening as "an history event." Roachford said: "I was honoured to be asked to perform."
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