Faith Smith's analysis, in Creole Recitations, of the nineteenth-century scholar John Jacob Thomas's often contradictory allegiances offers us a way of reading the counterintuitively parallel career of the poet Eric Roach a century later. Roach is the subject of Laurence Breiner's monograph Black Yeats: Eric Roach and the Politics of Caribbean Poetry (2008). The positions Smith and Breiner ascribe to Thomas and Roach, respectively, articulate an enduring Caribbean contradiction between an aspiration to erudition on the one hand and the urgency of self-representation on the other. This essay argues that by obscuring the full range of Thomas' positions, which Smith's study so fully recuperates, and denigrating those same positions in Roach's work, which Breiner's study resuscitates, nationalist elites obfuscate their own connections to the full range of colonial and nationalist values by which they, too, have been influenced.
Faith Smith's Creole Recitations offers a feminist critique and compelling alternative to the dominant narratives of Trinidadian and black nationalism. Smith's analysis of Thomas's participation in the anglophone Caribbean public sphere of the late nineteenth century makes visible that already in the 1870s, Thomas defined creole identity as normative and national in part by contrasting it to Indian and other ethnic identities. Smith illuminates the significant role women and womanhood played in the construction of creole identity and respectable middle-class nationalism. As importantly, Smith offers 'recitation' as a model for understanding social and cultural formation in the Caribbean. In contrast to the long-held view that recitation was necessarily an alienating act of mimicry, Smith reveals that recitation functioned as a creative process used both to resist and to appropriate colonial discourse. Through it, Thomas and other Afro-Caribbean intellectuals shaped the perception and material reality of their individual, ethnic, and national communities.
theories of Smith, Faith (1964- ): Creole Recitations: John Jacob Thomas and Colonial Formation in the Late Nineteenth-Century Caribbean (2002)✖[remove]3