Who are they? [Raoul Peck] works primarily with an ensemble made up of [Sarah]'s family and members of the infamous TonTon Macoute. It's these men operating outside civilian and military law, who imbue "The Man By The Shore" with its thick taste of dread and fear. For it quickly becomes obvious that they can threaten, maim, even kill anyone at anytime for the least of slights. Janvier (Jean Michel Martial), the chief of the Macoutes here, wields unbridled power, making him one of the most fearsome screen villians in recent times. "The Man By The shore" combines the terror of the Duvalier regime and Haiti's natural beauty in a gripping story. Audiences may leave questioning whether it's better to remember or to forget!
(NNPA) - Brazil has long been the best kept secret of the Black Diaspora. Its population of more than 100 million Blacks (51 percent of the total population) makes it at least the second largest Black population in the world. This nation has been a sleeping giant in the global arena but is taking big steps to enter into the distinction of a First World Nation. Right now it is a leader of the emerging Second World nations and takes the leadership role with India at all global and United Nations conferences and summits. Brazil's President Lula da Silva proudly considers himself the leader of "People of Color". On the other hand, Brazil's bid via Rio de Janeiro was a super winner. It vowed to rebuild the slums of Rio and empower the masses. The infrastructure, job opportunities and contractual bidding would be thoroughly diverse and would make the Olympics Committee proud. It was a slam dunk! In the end it was Rio de Janeiro in first place, Madrid in second, Tokyo is third and the stinky Chicago bid dead last.
It is therefore in keeping with this understanding and resolve that we are hereby calling upon the black Prime Minister of Barbados, Freundel Stuart, the black Opposition leader of Barbados, Mia Mottley, the black Minister of Foreign Affairs, Maxine Mc Clean, the black Anglican bishop of Barbados, John Holder, the Black bishop of the Roman Catholic church, Charles Gordon, the black leader of the labor movement, Sir Roy Trotman, and the black leader of the women's movement of Barbados, Marilyn Rice- Bowen, to issue strong and forthright official statements denouncing the ruling of the Constitutional Court of the Dominican Republic.
[Rosa Guy]'s personal life odyssey has been a major influence on the scope and tone of her writing. Upon arriving in the United States with her parents in the early 1930's and moving to Harlem at the age of eight, Rosa became a prolific observer of African-American culture and the forces that shape its existence in American society. Guy's novels have explored the stifling consequences of poverty in settings as far away as the Caribbean, or as near as New York's Harlem. Once it is published, her newest novel from Dutton Press, The Sun, The Sea, A Touch of the Wind will join an impressive body of literary material authored by Ms. Guy that include: Bird At My Window; A Measure of Time; And Then She Heard A Bird Sing; Edith Jackson; Ruby; Children of the Longing; and Music of Summer.
"I say that I'm Haitian first, and then we go from there," said Patrick Marcelin, the U.S.-born son of Haitian immigrants who raps in Creole and English as "Mecca a.k.a. Grimo." "I just happened to be born in America, but really I'm a Haitian brother. And Haiti is the direct daughter of Africa." The Black History Months he remembers studying never mentioned Haiti's history, even though Haiti was a destination for Black Americans searching for their cultural roots. Marcelin now also teaches in the Haitian Heritage Museum's school outreach program, exposing students to the American history he never learned. For example, when talking about writers from the Harlem Renaissance, Marcelin points out that [Zora Neale Hurston] wrote her novel "Their Eyes Were Watching God" in Haiti in the 1930s, and the poet [Langston Hughes] wrote admiringly of the Haitian peasants who walked down mountain roads barefoot, balancing baskets on their heads, to sell their wares. "They should have been teaching this in school, that soldiers from Haiti came to fight in the American Revolution," Marcelin said. "I read about [Frederick Douglass] in the history books but I don't remember anything about him being the ambassador to Haiti. Or that the founder of Chicago was a Haitian brother."
Artist [Guy S. Fleury] began to to paint at the age of 12. After emigrating to the United States in 1970, he painted consistently until 1974. Fleury studied Haitian art and history with notable Haitian artist Wilfrid Austin, known as "Frido." He also studied the fine art and is strained in art restoration and expert framing. Each of Fleury's paintings has a unique touch and it is very difficult to recognize his paintings unless you are very familiar with the painter himself. Fleury remains true to his images of Haitian subjects but not in a typical or traditional way. Fleury paints scenery of his native town of St. Marc depicting personage, way of life - the coumbite, historical events, spiritualism, traditional values, etc.
"If you were going to put two ads for me, put one instead and donate the money for the other to the children at the Cyril Ross Nursery in Tunapuna," [Wendy Fitzwilliam] stated. Persons residing in the New York metropolitan areas wishing to make contributions to the Nursery can forward their donations directly to Steve Solomon, Executive Secretary, St. Vincent de Paul Society, c/o Cyril Ross Nursery, Tunapuna, Trinidad, Caribbean. Make money orders payable to the Society. The NDP administration has been in charge in that tiny Caribbean island ever since it defeated the now defunct St. Vincent Labor Party (SVLP) in the 1984 general election. At that time, attorney-at-law Milton Cato, the insland's first prime minister, led the SVLP, but lost by a margin of 9 to 4.
Many Afro-Colombians have been displaced from their lands due to over 50 years of conflict between the government and other armed groups. This conflict has cost untold civilian lives and the Colombian government has done little to protect Afro-Colombians who attempt to stay on their lands in the face of violence. In short, Afro-Colombians got their 40 acres and a mule and their government is doing everything to take them back. In Colombia, signing a free trade agreement would effectively give the Colombia government the US seal of approval to continue to make economic decisions that do not account for the rights or livelihoods of Afro-Colombians. Despite the known impacts on Afrodescendants across the Americas a few Congressional Black Caucus Members have endorsed a Free Trade Agreement with Colombia. Passing a Free Trade Agreement despite the discriminatory practices of the Colombian government reveals the truth of the US government's policy: lip service to the protection of human rights but not at the detriment of US corporate interests or free market practices.
What is Eiery Furnace Films? A film production company established by a group of Caribbean immigrants, predominantly Jamaicans, to produce community based films about the real Caribbean immigrant experience in this country. Their films portray the peoples' stories in an unrelenting honest and straight forward manner. Like the musical works of their courageous predecessor, Bob Marley, there is no "sugar coating" to the message of why people are struggling, as their lives are vividly portrayed on film. There is one industry always flourishing in the "ghetto" - that is the drug trade. Who profits from the drug trade? the big "drug lords," who live nowhere near the ghetto. If the only available jobs are those involved in the drug trade, that is what some people will go towards out of necessity. The majority of people don't get involved in all of that. They work very hard, many with two and three jobs, to support their children and send money home as well. Kevin Porter is a producer and writer with tremendous talents whose creative efforts are responsible for the publishing of "Inspirations of the God Within" (A Book of Classical Poems), and the production of "Rasta-Life and The Truth," an award winning film on the contributions and benefits of the Rastafarians.
"I am particularly pleased that we were able to extend, for the first time, overdue trade preferences to the people of Haiti, Said [Charles B. Rangel], who represents New York's 15th Congressional District. "I welcome the opportunity to work with my colleagues to correct and improve legislation that better serves the American people," he added. "We can and will do more to ensure that our policies spread the benefits and opportunities of our trade and tax system to all levels of society," Rangel declared.
Howard University's School of Business in Washington DC recently recognized St. Lucia-born Cecil St. Jules as one of its 40 most distinguished and accomplished graduates at the School's 40th anniversary celebration. "I am humbled to receive such a lofty recognition by my alma mater," said St. Jules, a managing director of BNY Mellon Broker Dealer Services.
In this, he's not unlike his counterparts in the United States, where black people also have an extensive vocabulary to describe variations in skin tone. In the United States, one can be "high yellow" (i.e., of very light skin); one can be "red" (i.e., with a reddish tint; one of Malcolm X's early nicknames was "Detroit Red"); or one can be any of a number of synonyms for dark. Like, for instance, "Smokey." In fact, the famous (and "high yellow") Motown singer William Robinson was given that nickname in affectionate irony by one of his father's friends - sort of like calling a fat guy Tiny. The same is not true in Brazil. And if the United States is a country where black people with light skin used to sometimes "pass," i.e., pretend to be white, well, in this country "passing is a national institution." So says Elisa Nascimento with a laugh. She is white, American-born and the wife of Abdias do Nascimento, a 90-year-old black Brazilian artist and political icon. And the insistence of some Brazilian blacks on "passing," she says, has political consequences in that it tends to distort statistics on black life. "The way racism works in Brazil . . . there is a hierarchy, and so people tend to identify themselves lighter than they necessarily would be." "It was a rough time," she says in her imperfect English. "For me, was impossible to live there. We could not be married. Why I married with a black guy, you know? So when I say to you that Brazil was different . . . even my first husband didn't think of himself as black. In Brazil, he was a Brazilian, even though he was black. He never thought of himself as someone different from me because he was another color."
Yes, we owe Haiti. Unfortunately, we have shown little appreciation. My generation has witnessed Haiti in a multi-decades long downward spiral. There have been the dirty Papa Doc regime; the dirty Baby Doc regime; the dirty Aristide regime and dirty everyone else who supposedly had the trust of the people. The United States has sent troops there on various occasions but it was not to strengthened or liberate the people. Preference should be given to Haitian owned businesses in this rebuilding. Partnerships with Haitian and African Americans should be allowed. The money generated from these contracts should stay in Haiti and be taxed by the Haitian government. All, I mean ALL jobs, should be offered first to Haitians with the first right of refusal. It is noble for the world to come to the aid of Haiti but there must be a strategy that will empower the people of Haiti during and afterwards. For the first time in history, we have a chance to make Haiti independent, self sustaining and free.
"Jamaicans are too rich to be so poor, too blessed to be so stressed, too anointed to be so disappointed" Jamaica's fonner Prime Minister Bruce Golding said after outlining some of the issues which plague the population of 2.5 million he once governed. The reputed orator in candor thanked the protestors for taking time to show up on his behalf. Perhaps, PM Golding's refusal to extradite Christopher "Dudus" Coke and later his approval to adhere to requests from the USA might have resulted in his decision to retire from politics. "Government cannot mobilize the diaspora," PM Golding added, "and cannot operate primarily around patriotism" but must be businesslike.
Dr. Ron Daniels, president of the Institute of the Black World 21st Century and founder of the Haiti Support Project, has announced that the Pilgrimage of Hope Humanitarian Cruise to Haiti originally scheduled for Oct. 310, 2011 is being postponed until January of 2012. As originally stated, "For the Love of Haiti: Pilgrimage of Hope Cruise is envisioned as a "rollup-our-sleeves project," a heartfelt effort to lift the spirits of the Haitian people by making a contribution to building the new Haiti. HSP also hopes to link faith-based institutions and civic-minded organizations from the U.S. with various projects, organizations, and initiatives in Haiti to provide ongoing support for the reconstruction process after the Cruise.
President [Fidel Castro] lashed out at Mayor [Giuliani] for excluding him from the posh city parties. "The Mayor says I was a demon, and a demon couldn't be invited to dinner. So I said I'll go hungry the first day in New York" and then Castro laughed and said he wasn't upset by the Mayor's snub because his social calendar was full anyway. He said a friendly and rich family and a group of businessmen including David Rockefeller had invited him to dinner. President Castro says the U.N. don't speak of it. People applauded the independence of the African Countries, Namibia and South Africa. You would have thought the United Nations worked a miracle. There was no mention of Cuba and no mention of the many Cuban soldiers who lost their lives in the war. Yet they spoke of the end of apart-heid in a glorious manner. Castro says when people begin to write history, they forget reality. That is the historical truth, says Mr. Castro and a lot of research should be done on this because they have these nuclear weapons under their control right now. Mr. Castro says Cuba was the only outside country to shed its blood against apartheid and against racism in Africa. He says he agrees all nuclear weapons should be removed. But what is a blockade? "As we were saying today at the United Nations that blockade is like a noiseless atom bomb. It kills people and children. There is no justification for a blockade."
In fact, whenever I am accused of "playing the Race Card ", I always let folk know that I didn't deal die hand. It has been my experience that if you ask "why?" long enough eventually it will come down to race. And if it is between or amongst people of the same color, Class becomes the issue. But we can argue about that in another post at another time. With instances such as these it's tough to holler "race" because Black folk make it easy for White folk to say, "Forget it". I have heard Black folk say, "Who do they think they are? How are White folks going to raise Black children? They have no idea what it's like to be Black"! And maybe they don't . . . but they don't know what it's like to be Asian, Indian, Haitian or African either. Now I am sure there will be those who will read this and say, "My family adopts ... in fact, they adopted me!" and they will go down a list that reads like that fifth chapter of Genesis in the Bible inserting "adopt" for every "begat". And while that is good for that particular family, that family and those like it are the exception and not the rule.
"It must be relevant because most of the Jamaican population is of African stock, and we have never been able to forge that link between the motherland and the Caribbean," he told IPS. "It's very important to decide on our next step (to develop) a South-South relationship because we've always been looking to the North." Pan-Africanism is in one sense a united movement of countries on the African continent, but in the wider sense, encompasses a collective consciousness of all peoples of African descent. "[Marcus Garvey], as the father of Pan-Africanism, always tried to forge that link - that's why he started the (shipping line) Black Star liner," said Mutabaruka. "Politicians, people don't see the necessity to deal with Africa because they say Africa is not a place of development." "There wasn't a single nation or country with people of African descent and Africans which did not celebrate Nelson Mandela becoming president (in South Africa), because there was such a strong sense of identification with that," [Zweledinga Pallo Jordan] notes. "(But) it wasn't just identification, it was based on the fact that everyone in the entire African community across the Atlantic had participated in one way or another, some in big ways, some in small ways, but everyone had made a contribution, that's why people felt it was their victory."
What needs to be considered after 29 years of this awards event is how to produce a show that not only showcases the best of the best but how to present it in a timely fashion so that everyone can enjoy the evening. Unfortunately, we were unable to remain for the full presentation due to the interminable time it took to present the awards and numerous proclamations. We were fortunate to see Gramps Morgan, Dean Fraser, Brigadier Jerry, Tony Rebel, and the indomitable Alison Hinds. However, we missed Tarrus Riley, [Julian Marley], Queen lirica and some of the other top artists slated to perform.
"Once again, WLIB's commitment to New York's African American and Caribbean communities has been confirmed. We have devoted significant air time to voter registration drives, Public Service Announcements and other programs specifically organized to motivate our listeners to vote," said Janie Washington, station manager.
Today Haiti is looked at as a struggling island filled with poverty and conflict. It truly gets labeled with the "Third World" stereotype. Actually, the history of Haiti is rich and shows that it was actually the home of some of the greatest heroes in the fight to end western hemisphere slavery. Haiti caused the break up of the worst form of slavery in the history of the world. This island with the largest Black population in the Caribbean has immense economic challenges. This adventure taught the Haitian survivors a great lesson: The European military machines are vulnerable and can be defeated with proper planning. When they returned to Haiti, they spread that information amongst the slave populace and the planning began. In 1791, the historical slave revolt in Haiti began. It lasted until 1804. The rebellions caused Britain to give up on the slave trade in 1807 and the rest of Europe started their withdrawal of this evil practice. Many white French settlers left Louisiana and Haiti and moved to what are now Cuba, Dominican Republic and Puerto Rico. Many of the free Haitians moved to New Orleans and those ties still exist. Haiti was the catalyst in the abolishment of slavery. Thank you my brother Haitians.
On March 1st and 2nd, The Riverside Church will open its doors to metropolitan New Yorkers for a Haiti Festival - a cultural and spiritual celebration of Haiti. The "Haiti Festival" will kick off Friday, March 1st with a workship service and live performances by Haitian folk and roots musicians. The Festival will continue on Saturday as Riverside Church is transformed into a traditional Caribbean marketplace alive with the rhythms and folklore of Haiti.
