As if her precious life and freedom were a game of poker, the FBI upped the ante or bounty on [Assata Shakur] to $1 million two weeks ago. In a television address last Tuesday, Cuban leader Fidel Castro rejected calls to hand over Shakur, stating that she was not a terrorist but a victim of racial persecution. "They wanted to portray her as a terrorist, something that was an injustice, a brutality, an infamous lie," Castro said in his televised speech, while never mentioning Shakur's name. "They have always been hunting her, searching for her because of the fact that there was an accident in which a policeman died."
Ever since [Assata Shakur] (nee Joanne Chesimard) became a member of the Black Panther Party and subsequently a member of the Black Liberation Army, she has been involved in revolutionary activities to change the racist policies of America. She found herself in the crosshairs of the criminal justice system in the early 1970s after she and her comrades were stopped on the New Jersey Turnpike by New Jersey State Troopers. Assata was traveling with Zayd Shakur and Sundiata Acoli in May 1973 when they were stopped, the troopers said, because of a faulty tail light on their car. Shortly after the stop, a shootout occurred. "There were lights and sirens," Shakur recalled in her autobiography. "Zayd was dead. My mind knew that Zayd was dead. The air was like cold glass, my mouth tasted like blood and dirt. Suddenly the [car] door flew open and I felt myself being dragged out onto the pavement. Pushed and punched, a foot upside my head, a kick in the stomach. Police were everywhere. One had a gun to my head," she wrote.
Ever since Dr. Daniels founded the Haiti Support Project and recently revived IBW (where he is president), his ingenuity in forging ties between Black America and the island nation have led to a number of magnificent events, including several cruises, tours, relief efforts, charitable donations, and adopting a sister city, Milot in northern Haiti, which provided his patrons an opportunity to visit Sans Souci and the mighty fortress built by King Christophe.
Plans to celebrate Haiti's 2004 bicentennial were discussed recently by Minister Leslie Voltaire at the Center for Constitutional Rights in Manhattan NY. He said plans were underway to have a large exhibition commemorating the international slave trade and a symposium of African writers in the diaspora.
New York elected officials and foreign dignitaries from the Caribbean and Africa among them were state Sen. Johns Sampson, Assemblymen Clarence Norman Jr. and Nick Perry, Councilwoman Una Clarke, Comptroller Alan Hevesi, Councilman Ken Fisher as well as Jamaican Consul General Dr. Basil Bryan and former Trinidad and Tobago Consul General Babooram Rambissoon. CACCI's founder and president, Roy A. Hastick Sr., said those honored as year 2001 visionaries were "recognized for their willingness to take the risk and accept the challenge to start and operate a small business in today's economy."
The Department of the Interior is seeking interviews with black people who went through Ellis Island when coming to America as part of an oral history project for the Ellis Island Immigration Museum.
Congressman Charles B. Rangel (D-Harlem), who was instrumental in obtaining a license from the U.S. Treasury Department on behalf of the NAACP delegation for the trip to Cuba, hailed the planned trade link with Black farmers. Rangel said he considers the results of the NAACP's Cuba visit "an important breakthrough." Rangel is a longtime advocate of U.S. trade with Cuba, arguing that removal of the U.S. embargo would promote democracy in Cuba.
"We're trying to work in compliance with the principles of Durban," Judge [Graciela Dixon], the current president of Panama's Supreme Court, said. "There's an emphasis on establishing the precise policies our countries need to assure inclusion for African descendants in Latin America." Late last year, Congresswoman Campbell hosted some 75 delegates from 20 countries who came to Costa Rica to attend the third Conference of Afro-Descendant Legislators in the Americas and the Caribbean. "I don't come from the activist Afro tradition," [Edgard Ortuno Silva] confesses, "but from the militant tradition of change. I admit that what has happened to me is that I overcame the problems of Blacks in Uruguay, of people of my skin color. And most people who have overcome no longer have a consciousness of being Black. But in my case, the political process I have been a part of made me aware of the African activist movement and I have talked with them and they have made me conscious."
Enrique Patterson, a columnist at Miami's El Nuevo Herald, recently spoke at Baruch College in New York City about racial discrimination in Cuba. Patterson, who is Cuban-American, said Cuban culture has a tradition of racism that developed before Fidel Castro and has not ended under Castro's reign. Patterson said racism is preventing a transition to democracy.
"With the exception of the local corner bar, which they could patronize, Black Cubans did not share recreational activities with white Cubans. They were not hired as clerks or even as menial help in the restaurants. There were no Black Cuban entrepreneurs, except for a tailor, a barber and a very successful dry-cleaning establishment," Grillo says in the book. "In the main, Black Cubans and white Cubans lived apart from one another in Ybor City." While slavery may have been different in Cuba, Afro-Cubans wound up with a social status not much different from that of African Americans. Even Blacks who were financially successful had to deny their ethnicity in order to be accepted within Cuba's white society: "In Cuba, affluent Black Cubans moved within the society of the affluent. 'Es Negro, pero es Negro blanco' ['He is a Black man, but he is a white Black man'] was an expression I heard often."
The political awareness of Afro Cubans remains exclusively tied to the Revolution. "And [Fidel Castro] is the one sustaining the Revolution: the reason Cuba is so strong is because of Fidel," said a prominent U.S.-based Afro Latino journalist who preferred not to be named. "After Fidel, the Cubans in Miami will simply pounce on the island," this journalist contends. "They have connections in Cuba; they have their people in place in Cuba already. When they take over they're going to be opening up the political arena to the U.S. again. Cuba has ostensibly been "independent" since Dec. 10, 1898, following decades of fighting between the nation's independence army, the Cuba Libre, and Spain. By 1898, the war was between Spain and the United States, but Cubans had declared their independence as early as Oct. 10, 1868. At that time, they'd also called for the island to end its enslavement of Black people, but emancipation from slavery was not made law until Oct. 7, 1886.
Shunning warnings that Cuban Pres Fidel Castro was using them for propaganda purposes, eight US residents have taken Castro up on his offer to grant them free medical education, provided they return to poor communities in the US. On Apr 4, 2001, the eight African-American students took part in welcoming ceremonies hosted by Cuba's Latin American School of Medical Sciences.
The IACHR's report found that there are some 150 million people of African descent in the Americas- we make up some 30 percent of the total population in the hemisphere. However, studies by the World Bank show that a person's racial background continues to determine the social and economic stations they can obtain in the Americas. One long-lasting problem has been the tact that many Afro -Latinos in particular live in nations that perpetuate the myth that they are the citizens of racial democracies, "The idea," read the report, "according to which ... there is no racism because ... all races and cultures melted into a happy combination."
"As the largest umbrella organization for Black communities throughout Central America and the Caribbean, ONECA has brought people together," said Arthur Samuels, the Costa Rican-based ONECA secretary of education. "We're organized so that we can have more force in each of our countries." The Guatemalan-born Mario Gerardo Ellington, ONECA's legal representative, said that the one thing Black Central Americans have come to realize is that identifying themselves by the nations they reside in can be pointless. "We didn't seek out these different nations to live in," he pointed out. "We only live in these places because this is where, eventually, our cultures were able to settle."
Gates notes the striking difference between the numerous statues of European colonists, and even the whitening of the image of Dominicans who have any African heritage in the Dominican Republic, and the statues of Black Haitian independence leaders throughout Haiti.
The Organization of Africans in the Americas, a Washington DC-based organization, will sponsor a symposium entitled "Afro-Latinos and the Issue of Race in the New Millennium."
Resolutions have been passed to add the "Day of Africa" and "Day of the Black Women in Latin America and the Caribbean" to the official calendar of events in São Paulo, Brazil, thanks to the efforts of São Paulo City Councilwoman Claudete Alves.
Human Rights in Haiti: A Work in Progress" is a 22-minute abridged Cliffs Notes version of the history of Haitian unrest. Though it is beautifully edited and has some rather moving imagery, the film ends suddenly, which quite frankly took the audience off guard. During the Q&A session following the films, the un-packed audience of 10 people (which included the filmmakers) had a few burning questions, some of which were not completely answered. "Who's the opponent? Who's the evil person here?" "It doesn't make that clear," "There are things that aren't really clear here" were just a few questions the audience members asked.
