I am not sure what the reasons why "the arena on Vezina" was left empty on Carifiesta weekend while fans of Caribbean culture had to travel all the way to the West Island from place as far as the South Shore, Cote des Neiges, and La Salle to get a taste of Machel, Tall Pree, Traffik, and others. And perhaps the reasons are really not that important. The CCFA, as public trustees, are in no position to allow private and personal issues to get in the way of denying its use to anyone who wishes to use it for the benefit and promotion of Caribbean culture (save for the fact that they might cause material damages for which the CCFA might be held liable). given the fact that the CCFA is in no position to organize expensive parties (because of current and past financial losses) the next best thing would be to allow private individuals that opportunity. This is something which has been done in the past with some kind of honoraria going to the CCFA.
A recent editorial in the Trinidad Express quotes V.S. Naipaul in describing the idea that "if people cannot live in the day they would live in the night", as indicated in the greater willingness of people to cross the fine line between legitimate religion and superstition as life becomes more complex and challenging. The `mental darkness' to which the author was referring is the result of "the inevitable accompaniment of social marginalization and economic hopelessness in which so large a part of our population lives." From Montreal to Toronto to New York and the Caribbean there would seem to be a proliferation of new churches (38 in one small Toronto community), and ministers with questionable credentials promising solutions to all problems (`miracles' to be more precise) including childlessness, drug and alcohol addiction, impotence, disease, release from `spells', and depression. All for a price, of course. Two recent cases involving the deaths of teenagers in Trinidad can also serve to highlight the extremes to which this new `religion' has gone. In the first case a 17-year-old girl who became sick at her parents home was taken to her late grandmother's house (apparently a well-known Baptist woman in South Trinidad) where her body was kept for three days after her death (in spite of decay and flies) in the hope that the spirit of her dead grandmother would resurrect her back to life.