Campbell discusses the history of education in the Dominican Republic over a long period of time, from the inception of Spanish colonization in Hispaniola to the achievement of its first real independence in 1844. He seeks not to enter into postmodernist debates about the viability of the traditional historical narrative but to search for truth about what really happened through the traditional use of the sources.;
In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
Since its publication in 1976, Ivan van Sertima's book They Came Before Columbus has gone through 21 printings, while receiving widespread--though not unanimous--condemnation from the American archaeological establishment, culminating in a hostile, full-length forum in Current Anthropology. And yet, startlingly, the field of American archaeology has recently found itself in the midst of a major paradigm shift, caused by archaeological evidence that obliterates the Clovis model as a legitimate demarcation of the first presence of human settlement in the New World. Kamugisha proposes to trace the response to They Came Before Columbus, while discussing the issue of diffusionism in van Sertima's work.;
Glen reviews "The History of Early Methodism in Antigua: A Critique of Sylvia R. Frey and Betty Wood's Come Shouting to Zion: African American Protestantism in the American South and British Carribean to 1830 (University of North Carolina Press, 1998).;
Internal, indentured and regional migration were tightly interlinked in post-emancipation Martinique by both contemporary perceptions and migrant actions. Anticipating a flight from the estates, colonial elites were committed before emancipation to constructing a replacement workforce through immigration. Indentureship was therefore a reaction to a crisis of labour relations rather than of labour supply. Such schemes also stimulated regional movements, from marronage by indentured Africans and Asians to recruitment efforts in the British West Indies. Viewed together, the three faces of post-emancipation migration reveal the continuing tension between the colony's search for coerced labour and the migrants' assertions of agency. [abstract];
