The revisionings proposed by Sultana Afroz regarding the pervasiveness of the African Islamic presence in plantation Jamaica are contested, on grounds of her falsification of demographic data and of contemporary historical sources, non-differentiation in the treatment of historical processes in West Africa, unsubstantiated or inadequate proof of claims, attribution of causality and relatedness to parallel phenomena, questionable etymological assertions, unfamiliarity with African cultural history, and a general tendency to make exaggerated and dogmatic statements. [PUBLICATION ABSTRACT];
This article focuses on the process of "encolouring" social reality in the Caribbean. This is done by investigating how connections between status and colour were created in the Danish West Indies by using certain strategies and techniques of power. Essential to the regulatory efforts of planters and officials were three variables: time, space and body. By the manipulation of these phenomena colonial masters managed to make skin colour represent something other than itself. It came to be associated with a web of ideas concerning the constitution of society and its subjects--their status, condition and opportunities in life. [PUBLICATION ABSTRACT];
