Problems that I think young Haitian American girls face in Bridgeport is learning about who they are as a person. Some Haitian-American girls are afraid to let people know that they are Haitians due to the fact that a lot of people who don't understand the Haitian culture sometimes tend to make fun of others. Growing up, I was one of those girls who were afraid of letting people know that I was Haitian because I always heard people make jokes about how poor and corrupted Haiti is. So, as a child I didn't want anyone to know that that was where I came from. Now that I am older, I have learned to embrace my culture and love everything about it.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
