Tanya Quintero, a light-skinned mulatta and prominent independent journalist in Havana, said she was not aware of racial discrimination until she had a daughter with darker skin the than she. Suddenly, some of her friends referred to her child with a Spanish phrase that literally translates as "sour or dark stomach" but figuratively is slang for "a child who comes out darker than her mother," she said. Lighter-skinned children later made fun of her daughter for being a "marron," brown. Also the millions of dollars in "remittances" that Cubans in the United States and elsewhere send their relatives back on the island very year reach few "black" Cubans because more than 90 percent of the exiles are "white." As a result, the long-standing economic gap between darker and lighter Cubans widens. I use quotation marks around "black" and "white" because the terms don't mean the same as they do in the United States, with our traditional "one-drop rule." Race in Cuba, as in the rest of Latin America, is somewhat fluid: You are pretty much what you say you are, even within the same family.
Another established Caribbean tradition runs counter to the claim that racism there is unusual and of recent origin. This is the tendency to account for a person's character by identifying the racial identity of that individual's parents. West Indians, quite spontaneously, account for each other's personality traits with statements such as "Well, after all, his father was white," or "His father was quite dark you know. In Guyana and Trinidad, one hears frequently that East Indians are by nature "cheap". Elsewhere, Syrians and Jews are, reportedly, successful merchants because of their "clannishness". The Caribs of Dominica are described as Creoles as "lazy drunkards", and the Caribs accuse Creoles of being "mean" and "immoral". Throughout the islands, Creoles who are dark are said to be less motivated for success, and those who are lighter are accused of being snobbish and too sober for their own good. Since independence, racial discrimination has been systemically condemned, and with a good deal of success. But racism (at least in the form of the belief that "once we know a person's racial background, we then know much about that persons' abilities and character traits,") is very much ingrained in the thinking of many West Indians. This style of racism has met with no effective challenge comparable to the American Civil Rights Movement of the 1960's. In the absence of racial segregation or the North American type of racial polarization, and with what scholars call the Caribbean "myth of racial harmony," most leaders throughout the region seldom address this insidious racism.
"I plan on pursuing a double major, pre-med and writing," said [Frankie Telfort]. "Medicine is my career choice, but I also want to focus on my writing." "It is definitely my speed," he said. "I run a 4:3 (seconds) 40 (yard dash). It's my speed and my mind; I have a great knack for the game." "Basically, we do a lot of lateral drills to make sure the footwork is right," TeUort explained. "We work with truck tires for coordination. We push each other to make each other better."
Jamaica's other medal winners included Veronica Campbell and Michael Frater, who earned a silver in the women's and men's 100 meters, respectively. St. Kitts and Nevis's Kim Collins won a bronze in the men's event as well. The Bahamas finished second and Jamaica third in the men's 4x400 meters relay to earn silver and bronze, respectively. Jamaica's women won a silver medal in that event, while Trinidad and Tobago won its only medal of the meet, a silver in the 4x100 meters for men. Cuba's Osleidys Menendez set a new world record in the women's javelin on her way to the gold medal. Cuba also won gold in the 800 meters for women, and silver medals in the men's and women's triple jump, men's high jump and women's hammer throw.
The Clarke bill calls for all questionnaires "used in the taking of any decennial census of the U.S. population, to include a checkbox or other similar option so that respondents may indicate Caribbean extraction or descent". "In conducting the 2010 decennial census and every decennial census thereafter, the Secretary of Commerce shall include, in any questionnaire distributed or otherwise used for the purpose of determining the total population by states, a checkbox or other similar option by which respondents may indicate Caribbean extraction or descent", states the bill. [Felicia Persaud] said the Clarke bill gives the Caribbean community renewed impetus to ensure they lobby around this cause and most importantly, fill out and return the 2010 Census form, especially by writing in their country of origin under Question 8. The origin's category is not an ethnic category so this will not divide the black or Asian or any other ethnic group that may perceive this as a 'divide and rule' strategy, Persaud added.
Each session runs for three to four weeks and involves two courses covering such topics as: English and the Caribbean Child; Arts and Culture in Trinidad and Tobago; Caribbean Dance; Caribbean History and Politics; Heritage Studies on Barbados; Caribbean Marine Environment; Gender in the Caribbean Society; Languages and Dialects of the Caribbean; and, Reggae, Rastafari and Jamaican Culture. Depending on the courses chosen, students may find themselves in Barbados, Jamaica or Trinidad and Tobago. However, Caribbean Marine Environment is a regional course which takes participants to at least two countries in the region. Accommodation is offered in the residence halls of each campus. [Summer] in any of the Caribbean islands presents a wonderful opportunity for participation in cultural activities. These include the various emancipation and independence celebrations, Crop Over (a Barbados carnival) and other festivals, including folk and popular music festivals such as Sumfest (Jamaica's largest reggae festival).
Decades ago, Rastafari in Jamaica was brought to the attention of a larger part of the Jamaican and world community by the publication of a report on the movement by three professors from the University of the West Indies (UWI). The "Report on The Rastafari Movement in Kingston, Jamaica" came in response to a request by "some prominent members of the Rastafari brethren" who asked the UWI to do research. The three professors who carried out the interviews with the movement were M.G. Smith, Roy Augier and [Ralston "Rex" Nettleford].
World and Olympic champions Usain Bolt and ShellyAnn Fraser-Pryce of Jamaica are among 42 global sporting giants nominated for prestigious Laureus Awards to be presented this month.
Business Profile: This segment will feature some Presidential award winning companies owned and or operated by Caribbean nationals, and a look at major industries such as Petroleum, Citrus, and Coffee in some Caribbean nations. Producer/Director Joseph Dunn says, "The purpose of the series is to increase the public awareness and appreciation of the region, and its people". Dunn also adds, "it is our hope that through the broadcasting of these programs he viewer will learn more about the vast resources the Caribbean has to offer in the development of the Western Hemisphere and to change the stereotypical images some people have about the region and its people." Mr. Dunn has also produced two very successful series in the past also dealing with the Caribbean namely, "Jamaica in Focus" and "Caribbean Affair" along with numerous specials dealing with Pan-African and local issues for the Dade County Cable Television Access Project Cable TAP which is the cable division of WLRN-TV. One of these series has been nominated for a national cable programming award, The Home Town USA Video Festival in 1990.
As a little girl, [Annee] had become the favorite of a high voodoo priestess, who held considerable influence in King [Henry Christophe]'s court. Widowed and childless, she turned her attentions to Annee with trinkets and valuable gifts. Annee's parents encouraged the woman's interest because they felt her influence with the Kin could benefit them. It was this woman who taught Annee to believe in spirits, to regard the air as charged with the supernatural, over which she could gain control. She attended forbidden voodoo orgies, summoned by eerie drum beats in the dead of night. She saw the fear the people had of the high priestess and was carefully schooled by the latter in the ways of creating this fear...black magic and death. The priestess convinced Annee that she had the powers of a God. But the priestess died and Annee's parents also died leaving Annee very much alone in Haiti.
