Despite the righteous platitudes of the American and French Revolutions, the idea of an independent Black Republic created through force of arms did not sit well with the powers that be in the Capitols of Europe and America. There was virtually universal agreement among the European/White leaders of the time, including President Thomas Jefferson, that the example of Haiti was a threat to their national interests - profiting from the slave trade and/or colonialism in Africa, the Caribbean, Central and South America. Therefore, it was imperative that Haiti be isolated, marginalized and rendered weak as a "Black nation." Under threat of a new invasion, Haiti succumbed to demands from France to pay millions of dollars in reparations for title loss of property (enslaved Africans and the plantations) incurred during the Revolution. The burden of this debt would cripple Haiti's struggle for development well into the 20th century. In 1915 the U.S. invaded and occupied Haiti until 1934, and has treated Haiti as a neo-colony ever sense.
According to historical records and stories passed down by the griots in Haiti, Christophe was born around October 6, 1767 in Grenada and brought to Haiti (then Saint Domingue) as a slave.
Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
The chant among the enslaved Africans in Haiti was heard, "Coupe tet, boule kay!" and the Haitians complemented the rhetoric with full force-fueled by years of heartache, humiliation, torture, and inhumane treatment. The 500,000 enslaved Africans in Haiti, along with tens of thousands of Maroons, collectively took up arms and defeated the French, awarding Haiti with the title of the first Black Republic in the Western world and becoming the only people to win a slave revolution in the history of the world. The Haitians, with the support of strong leadership, were united physically and mentally. Sealing this collective support was their belief in a religion mustered trom their traditional religion in Africa. An important leader of this revolutionary period was a Voodoo priest, Dutty Boukman. Other leaders during the various stages in the revolution included Toussaint L'Ouverture, Andre Rigaud, Jean-Francois, Biassou, Jeannot, Jean-Jacques Dessalines, and Henry Christophe, many of which were former generals in the French army.
Born Francois Dominique Toussaint, he gained historical recognition as "Toussaint L'Ouverture"-the "L'Ouverture" part of his name was bestowed upon him as a result of his freedom-fighting exploits later in his life. He was a self-educated slave who joined other slaves to fight for their common goal-their freedom and the establishment of a free country. He had no military training, or formal education but he possessed a passion for freedom, and an innate ability to organize. He was born on the island of Hispaniola on the Breda plantation between 1743 and 1746 having descended from the Arrada people of the Dahomey Coast, Africa. Toussaint was the oldest son of a slave brought to the French colony of Santo Domingo located on the eastern part of the island At that time, the island was called "Hispaniola;" the name "Haiti" came later on. It was Toussaint who eventually brought Haiti into being as an independent country. His slave-master was one Count de Breda who originally named him Toussaint Breda. The master also encouraged young Toussaint to learn to read and write, a rarity for a slave-master. It was because of Toussaint's assistance, the French were victorious against the British and the Spanish forces, yet the French were not willing to grant freedom to the slaves, which was the primary teason that Toussaint had lent his expertise to them. His series of military campaigns became known as "L'Ouverture" or "the opening," because he exploited openings in the defenses of the opposition. And Francois Dominique Toussaint then became known as "Toussaint L'Ouverture." In addition to their treachery and deception, France sent more regiments to the island m furtherance their scheme to renege on the moderate terms of peace and freedom that were promised to Toussaint and his men. The French were contemptuous and they boldly proclaimed, "Did Toussaint think that they had brought half a million African slaves to the New World to make them French citizens?" As leader of the nation, L'Ouverture organized a structured government and instituted public improvements. He was widely renowned, revered by Blacks and detested by Whites-the French and the Americans. L'Ouverture's activities did not go unnoticed by the U.S., a country that was prospering off slaves and their free labor. In his book "In the Matter of Color," author and noted jurist, A. Leon Higginbotham noted a French historian and politician who at that time wrote, "Thus it is that in the U.S., the prejudice rejecting the negroes seems to increase in proportion to their emancipation." (These events apparently propelled Nat Turner's rebellion as he attempted to follow the footsteps of L'Ouverture in Virginia).
