3) Spanish and other European immigrants that were encouraged to settle in Cuba as per attempts to "bleach" the island. This was the first time anything like this was seriously proposed since Haiti earned its independence. This is important to note because the "spectre" of Haiti loomed ominously over Spanish and Cuban whites for a century and most of their policies towards Cuba's Blacks were reflective of it. The following year, the Cuban Ward Connerly of his day, Martin Morúa Delgado was elected Speaker in Cuba's Senate. The year after that, Morúa introduced legislation that became known as the Morúa Amendment and it outlaws the PIC because is was based on race and racism was supposedly eradicated in Cuba. Just before the vote was taken to enact this bill into law, Estonez and other PIC leaders were imprisoned and were kept in jail until after the law was passed.
Who are they? [Raoul Peck] works primarily with an ensemble made up of [Sarah]'s family and members of the infamous TonTon Macoute. It's these men operating outside civilian and military law, who imbue "The Man By The Shore" with its thick taste of dread and fear. For it quickly becomes obvious that they can threaten, maim, even kill anyone at anytime for the least of slights. Janvier (Jean Michel Martial), the chief of the Macoutes here, wields unbridled power, making him one of the most fearsome screen villians in recent times. "The Man By The shore" combines the terror of the Duvalier regime and Haiti's natural beauty in a gripping story. Audiences may leave questioning whether it's better to remember or to forget!
One of the things attracting tourists has taught us is to value the habit of preservation. We have to depend on devoted scholars and archeology diggers and always, tenacious individuals like Dr. Walter Roth. He was a medical man of German stock who moved to Guyana by way of Australia and was the moving spirit in the rise of Georgetown's museum of natural history. As a youth I made many trips to this museum and was fascinated by its presentation and displays; for instance the diorama of gold-digging operations in the far interior, the lighted fish tanks with fish such as the blood-thirsty pirai, a lifelike representation on the wall of the world's biggest freshwater fish, the arapaima, caught in Guyana. A huge live anaconda pans have all but vanished.
The last week of January 2005, the Fifth Annual World Social Forum was held in Porto Alegre, Brazil, bringing together 150,000 grassroots leaders, intellectuals and activists to discuss how the world can be made more free and more just. The conference's theme was "Another World Is Possible," and the speakers and participants showed that another, more fair treatment of Haiti is possible. The conference's keynote speaker, Venezuelan President Hugo Chavez, discussed the debt that the world owes Haiti in a press conference. He acknowledged that Haiti's Constitutional President had been kidnapped, and declared that he and other Latin American Presidents understood that there could be no solution to Haiti's crisis without President Aristide. At a workshop in Porto Alegre, called "Haiti, the International Community's Dictatorship," speakers from Haiti, the U.S. and the Caribbean led a discussion of the human rights crisis in Haiti, and explored ways that people from outside Haiti could promote the country's sovereignty and the return of its democracy.
Aruba seceded from the Netherlands Antilles in 1986 and became a separate, autonomous member of the Kingdom of the Netherlands. Movement toward full independence was halted at Aruba's request in 1990. According to the World Factbook, Aruba exports live animals and animal products, art and collectibles, machinery and electrical equipment and transport equipment to the Netherlands, Columbia, Panama, the United States, Venezuela and the Netherlands Antilles.
On Saturday, February 24, at Artisan's World Art Gallery in Cambridge, Professor Carolyn Fluehr-Lobban of the University of Rhode Island, presented on Haitian anthropologist Anténor [Firmin]'s book, De l'Egalité des Races Humaines (Anthropologie positive) (Paris, Librairie Cotillon, 1885), a powerful refutation of the work of prominent 19th century French anthropologist Arthur de Gobineau, who had argued the "natural" inferiority of the black race in the The Inequality of Human Race.
August 14, 1991, will mark the Bicentennial of the "Bios-Caiman" ceremony which led to the general insurrection of the slaves of St. Dominique on the night of the 22nd and dawn of the 23 of August 1791. That gave us: the first triumphant anti-slavery movement. After 121⁄2 years of fierce fighting independence was obtained in Haiti on January 1, 1804. History perceived the ceremony of August 14, 1791, in a confused manner. They will also have space available for Vendors at the encouraging price of $25.00. Inquire now for spaces are limited. Planned Events 14th of August 1991: Conference at Toussaint Louverture Elementary School. Guests: Anthropologist, Ernest Mirville, Wolley Enriquez Ethnology, Claude Charles, Professor, Jean-Claude Exullien.
Throughout the year, UNESCO had organized many commemorative events in close cooperation with its member states" and governmental and non-governmental organizations, such as the launching of the research and information program "the Forgotten Slaves," an exhibit at the UNESCO's headquarters in Stockholm Sweden entitled "Lest We Forget: Triumph on Slavery," the Ceremony of the Award of Toussaint Louverture Prize, the International Conference on the theme "Issues of Memory: Coming to terms with the Slave Trade and Slavery," and the International Symposium on the Slave Trade Archives Project in Havana, Cuba, and so on. The worldwide, yearlong commemoration of the 200th Anniversary of the Haitian Slave Revolution Victory was very important for Haitians and Blacks all over the world. The 1791 revolution, which took place during the 18th Century, beside the American Revolution of 1774 and the French Revolution of 1789, was excluded for years from the pages of world history textbooks, despite its contribution to the abolition of slavery in the world.
New York: Cruising into History was the theme at a luncheon last Wednesday, hosted by editorial director of Essence Magazine, Susan Taylor onboard the Serenade of the Seas, a Royal Caribbean luxury liner. To commemorate Haiti's bi-centennial anniversary of independence, Ron Daniels, executive director of the Center for Constitutional Rights, developed the concept of Cruising into history. On August 12-21, 2004, `Cruising into History' will celebrate the 200th anniversary of Haitian Independence.
Just as dance forms originating from Saint-Domingue made their way into southern culture, religion also left its indelible marks. It is well documented that the Vodou religion in New Orleans began to blossom around 1800 with Sanite Dede, a free woman of color who arrived from Saint-Domingue. The Saint-Domingan Vodou priestess was replaced in 1820 by New Orleans's native Marie Laveau, who became legendary. Haitians were for the most part Catholic; their presence in the various U.S. cities where they settled gave rise to the establishment of a number of biracial congregations. In Baltimore, in 1829, four colored Saint-Domingan women--Elizabeth Lange, Marie Magdelene Baas, Marie Rose Boegue, and Marie Therese Duchemin--established the Oblate Sisters of Providence, the world's first Black religious community, and founded the School for Colored Girls.
