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2. Dutty Boukman and Alexandre Petion
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Simmonds,Yussuf J. (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jul 26-Aug 1, 2012
- Published:
- Los Angeles, CA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Sentinel
- Journal Title Details:
- 30 : A8-A.8
- Notes:
- Two individuals who played vital roles during the Haitian Revolution are Dutty Boukman, the papaloa or voodoo priest, and Alexandre Petion, who fought side-by-side with Henri Christophe.
3. Jean Jacques Dessalines
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Simmonds,Yussuf J. (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jul 19-Jul 26, 2012
- Published:
- Los Angeles, CA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Sentinel
- Journal Title Details:
- 29 : A10-A.10
- Notes:
- Dessalines became a lieutenant in Papillon's army and followed him to Santo Domingo, where at first he enlisted to serve Spain's military forces against the French then he joined the "real" slave rebellion that was inspired by Dutty Boukman, a voodoo priest, and led by Toussaint.
4. Our national identity in limbo
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Sylvain,Patrick (Author)
- Format:
- Newspaper Article
- Publication Date:
- Jan 2012
- Published:
- Dorchester, MA
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Boston Haitian Reporter
- Journal Title Details:
- 1 : 7
- Notes:
- While at its inception, the revolutionary ideals of the newly formed nation called Haiti held great promise, the reality as understood today detracts from this plesant image . Still , our rituals and their symbolic associations mirror these revolutionary ideals. For example, soup joummou, the New Year's and Independence Day celebratory pumpkin soup, signifies the communion of equals through the consumption of the once forbidden delicacy reserved for the colonial masters. Today, as family and friends gather around the dinner table, we are clearly proud of our freedom and accomplishments, yet know that there are countless Haitians who are hungry, sleeping under tents. Two hundred and eight years after independence, many Haitians live in abject poverty and have no rights as humans.