Part of a special journal issue dedicated to strategies for societal renewal in Haiti., It's not the earthquake that kills people, it's the collapse of buildings that were poorly designed and built. This case narrative describes a building model that will work for Haiti and why it is critical to use a homeowner-driven model rather than a donor-driven one.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., The Appropriate Infrastructure Development Group is one of the few small- and medium-sized enterprise financing organizations currently operating in Haiti. It hopes to incubate independent, locally owned Haitian enterprises that can serve the needs of local communities using appropriate technology. More capital is needed in the country to help establish opportunities for future private-sector investment.
Discusses C.L.R. James's chronicle of the history of the Haitian revolution of 1843 in his book 'The Black Jacobins.' Contrast between the behavior of the Haitian slaves during the working day and their conversations around the supper fire; Conscious organization of the Caribbean nation; Processes of communication that took place in the midst of conflicts.
Discusses the struggle for freedom and full citizenship in the Caribbean. Background on the Haitian Revolution which is recognized as the third pillar in the making of modern citizenship and freedom; Factors that affect the effort of Caribbean people to fight for universal citizenship; Manifestations of the differential valuing of white and black bodies in the Caribbean; Lessons being taught by the Caribbean history.
iscusses the interpretations of both contemporaries and historians on the amendment presented by Jean Francois Reubell on 15 May 1791 which gave civil and political rights to free men of color living on Santo Domingo
Examines changing relations of accumulation taking shape in the garment export industry in the Dominican Republic and Haiti. Draws upon a framework called "the coloniality of power" to consider the reworking of the social and spatial boundaries between hyper-exploited wage work and the people and places cast out from its relations.
