Considers how dance, rhythm and the body become forces of social differentiation. In Cuba, many Afro-Cuban cultural practices, such as rumba, have been subject to social and spatial exclusion. In this context, sites such as the home, the street and the family emerge as highly significant for the learning and performance of Afro-Cuban music and dance.
The concept of a unified African-Caribbean community or identity is a modern construction in that it emerged in its present guise during the second half of the twentieth century. Prior to this, the identity politics of the ‘black’ people from this region were largely polarized. They were frequently divided along lines of island identities (Jamaica, Barbados, St Kitts etc.). Focusing on the period between 1970 and 1979, this article sketches out the ways in which the black experience within local-level football also contributed to identity change among a particular group of young sportsmen in Leicester.
"This article explores the changing form of white and black racial categories in North America. It argues that this transformation is being shaped by several, relatively distinct tendencies; including anti-immigrant sentiments, anti-black racism and the identity politics of racialized populations. The discussion focuses on two aspects of this transformation. First, the identity politics of Afro-Caribbean populations is used to illustrate how immigrant experiences contest and complicate the process of black racialization; second, the racialization of Latino populations is used to illustrate how normative definitions of whiteness are being redefined. The conclusion uses these examples to discuss the need for explanations of racial stratification that can account for multiple nodes of inclusion and exclusion." [ABSTRACT FROM AUTHOR];
Discusses the 1978 case of seven Jamaican women who were to be deported from Canada and the questions the case raised about the value of women's labor and discriminatory immigration policies. Elucidates why the women, in their roles as mothers, decided to challenge the orders to leave Canada and illuminates the ways in which racialized women find the means to negotiate in-between spaces that allow them to survive.