The Caribbean island of Carriacou was ceded to the British by the French after the Seven Years’War (1763). Carriacou’s population of Englishmen, Frenchmen, Scots, and free people of color, along with their enslaved workers, comprised a distinctive slaveholding society in comparison to that of the old British colonies.
Maintains that the period between 1750 and 1850 represented an age of interrelated revolutions, and events in Haiti constitute an integral part of the history of the Atlantic world
"This essay aims to provide a systematic analysis of Cuban slave prices in the vital period of plantation growth in the mid-nineteenth century. The analysis also measures price differentials between male and female slaves and between African-- and native-born (creole) slaves with different occupations." (authors)
"[Thomas] Sutpen launches his design with that obliviousness that is American innocence. Once on Haiti, Sutpen disregards the manifest evidence of impending 'slave' revolt and hybrid racial ancestries. Sutpen's famously preserved innocence amounts to the habit of looking without seeing." (author)
In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].