The examination of Leonora Miano's work offers a great example of how, through literature, a new form of Negritude could be identified. This paper intends to highlight her American (including Caribbean) literary inspirations and how the rising Franco-Cameronese novelist has compounded them with her African upbringing and family ties which allows her to reflect on what she calls "Afropeaness".
"In the first half of the century diasporic connections, particularly shared oppression and ancestral ties, triggered responses. When the Congressional Black Caucus (CBC), an informal organisation of African American congressional representatives, became the key architects of African American foreign policy in the early 1970s, civil rights tactics were wedded to diasporic appeals to motivate African Americans to help shift US foreign policy towards South Africa and Haiti." [ABSTRACT FROM AUTHOR];
Glen reviews "The History of Early Methodism in Antigua: A Critique of Sylvia R. Frey and Betty Wood's Come Shouting to Zion: African American Protestantism in the American South and British Carribean to 1830 (University of North Carolina Press, 1998).;
-, Examines ethnic, gender, and age differences in perceived discrimination and the association between perceived discrimination and psychological well-being in a nationally representative sample of Black adolescents. Data are from the National Survey of African Life (NSAL), which includes 810 African American and 360 Caribbean Black youth.
"Tells the story of the emigration of African Americans to Haiti and the Dominican Republic in 1824. Today an enclave of descendants live in Samaná in the Dominican Republic."
An article from 1920, by NAACP leader James Weldon Johnson, countered the standard justifications for U.S. occupation of Haiti. "The United States has failed in Haiti. It should get out as well and as quickly as it can and restore to the Haitian people their independence and sovereignty. The colored people of the United States should be interested in seeing that this is done, for Haiti is the one best chance that the Negro has in the world to prove that he is capable of the highest self-government. If Haiti should ultimately lose her independence, that one best chance will be lost." --The Author.
Author discusses the complexities of identity representation in terms of her Afro Caribbean/"third" world background and her historically African-American university (HBCU) affiliation. Notes how her academic identity marked by her first and third world educational experiences as a Caribbean person of color in the U.S. positions her between the borders of insider/outsider.
The relationship between perceived paternal nurturing and involvement and psychosocial developmental outcomes in 202 college-aged African American and Caribbean American young adults were assessed.
