Examines the relationship between acculturative stress and depressive symptoms among Haitian immigrant generation women in the United States. Recommendations highlight methods for integrating assessment, therapeutic approach and the client's background when making decisions about treatment as well as other areas of which the therapist may need to be aware when providing culturally appropriate therapy to Haitian women.
Discusses various reports including an analysis of the writings of African-Caribbean writer Anne Hart Gilbert, the plantation as a crucial source of difficult affective memory, and sexuality in fiction by Caribbean authors Opal Palmer Adisa and Erna Brodber.
In 1815, two benevolent organizations commenced operation in Antigua, the Female Refuge Society based in English Harbour and the Distressed Females' Friend Society based in St John's. The organizations were run on principle by women and the executive committees were multi-racial. The annual reports of the Female Refuge Society had a profound impact on the direction "of female anti-slavery activism in Britain.
Considers the role of beauty in Costa Rican sex work. While Costa Rica's national mythology has long focused on claims to white origins, sex tourists identify local women's ‘exoticism’ and non-whiteness as particularly appealing. Explores how women experience and manage their sexual attractiveness to foreign tourists in their daily lives and work.
African American and Black Caribbean relations are described as strained. Standard portrayals of Black Caribbeans as a "model minority" that has effectively assimilated into the American landscape often make explicit their distinctiveness from and enmity toward African Americans. Analysis using National Survey of American Life data (N = 6,082), exploring the nature and correlates of intergroup perceptions, reveals that both groups characterize their mutual relationships as being close. Gender and region of residence influence African American feelings of closeness toward Black Caribbeans, while for Black Caribbeans, perceived discrimination was significantly associated with feelings of closeness to African Americans. Black Caribbean immigrants from Spanish-speaking countries and Haiti felt closer to African Americans than did Jamaicans. In addition, foreign-born Black Caribbeans (first generation) felt closer to Black people from the Caribbean than second-generation Black Caribbeans. These and other findings are discussed in relation to research on intergroup closeness among African Americans and Black Caribbeans.
On Christmas Day 1521, in the Spanish colony of Santo Domingo, the first recorded slave revolt in the Americas occurred. A group of African, likely Wolof, slaves came together with native Indians led by the Taino cacique Enriquillo to assert their independence. Beyond being the first slave revolt in the Americas, it was also one of the most important moments in Colonial American history because it was the first known instance when Africans and Indians united against their Spanish overlords in the Americas.
Caribbean author Andrew Salkey's 1960 novel, Escape to an Autumn Pavement, diverges from the unhomeliness' of many contemporary diasporic narratives by placing its sexually confused West Indian protagonist within the domestic milieu of the English home. It also troubles the peculiarly English discourse of the respectable homosexual' to account for the presence of the Caribbean migrant. In so doing, Salkey makes domestic space a site where migrant and queer affiliations collide, with ideas of nationhood proving crucial to both. In offering an early prototype of a figure both black and gay, this text explores the hazards and the possibilities of an intimate life conducted out of line'.
The sexualisation of racially subordinated people has been linked to the exercise of power. This article focuses on an aspect of subordination related to the condition of being a servant, and the ‘domestication’ and ‘acculturation’ that domestic service implies in societies where black and indigenous people are often linked to ‘backwardness’. Perceived racial otherness, class subordination, gender, age and domesticated servitude together reinforce an erotic image of sexual availability, particularly in younger women.
