Examines Caribbean representations of race, gender and ethnicity, and how these influenced the labor allocations of female migrant workers in St Maarten's tourism economy. From the late 1970s to the 1990s, thousands of poor women from Haiti and the Dominican Republic worked in the service sector of St Maarten's tourism economy. St Maarten's black population, and especially its male residents, interacted with the migrant women, and created gendered and social-sexual images that privileged the Latina/mulatta women over the black Haitian women. These gendered/racial stereotypes helped to incorporate the Haitian and Dominican women into specific and different labor sectors of the tourism economy.
Examines the relationship between the "form" (i.e., conventions, organization, and style/voice) and "content" (i.e., specific knowledge and understanding of science) of expository science writing among third grade ELL students in the beginning and at the end of each year during the three-year implementation of the intervention. The study involved 683 third graders during the first year, 661 third graders during the second year, and 676 third graders during the third year. Approximately half of the students were Hispanic and the other half were Black, including Haitians and Caribbean Islanders.
Deals with various topics including the appointment of Martha Mesquita Da Rocha as the first woman police officer in Rio de Janeiro, Brazil, sexual orientation which was included in the nondiscrimination policy of the University of Alaska, and the death of Haiti's feminist Paulette Poujol Oriol.
On the deaths of feminists Myriam Merlet, Magalie Marcellin, and Anne Marie Coriolan. Topics include their research on Haitian women, the use of micro-credit in Haiti and women's economic conditions, and Haitian women's participation in the political process.
Three poems by Claudine Michel. "Unequal Distribution." First Line: Unequal distribution that forces; Last Line: to throw away her whistle and dream of a new Haiti? "Darkness." First Line: It is; Last Line: comes. "Brigitte." First Line: Did your mother call you Brigitte; Last Line: Child?
A personal narrative of the author's experience of the January 2010 Haiti earthquake and the aftermath, focusing on the psychological impact of the destruction, the warnings by radio host Ingénieur Preptit who predicted the earthquake, and the lack of government leadership.
Makes reference to the sixth visit of Radio International Feminista (Feminist International Radio Endeavour, FIRE) on April 8-15, 2011 to highlight the development in Haiti since the 2010 earthquake. Particular focus is offered on the role of Haitian women and other citizens in providing first hand information on policies on international humanitarian aid, offer their inputs to international actions on women's groups and human rights, among others.
Discusses the status of women in Haiti in terms of accessing basic needs and services and education. States that women's invisibility was overshadowed by global media's coverage of the 2010 earthquake, wherein people were exposed to extreme poverty and gender inequity. It adds that Commission of Women Victims for Victims (KOFAVIV) is one of the non-governmental organizations (NGOs) that helped women victims from the prosecution of assailants.
Haiti's election debacle of November 28 can be directly linked to the 1991 and 2004 coups. The political upheaval in both cases allowed the de facto president to unilaterally select members of the electoral council, bypassing constitutional provisions requiring popular representation. The result this time: the arbitrary banning of 14 political parties, including Haiti's largest and most representative, the Fanmi Lavalas party of ousted, exiled former president Jean-Bertrand Aristide.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
160 p., Chronicles the history of slavery in Haiti through a recitation of the brutality of the colonisers and the often mundane and trivial ways in which they attempted to dehumanize Haitians. It seeks to illustrate how Haitians' 300-year journey to freedom was illuminated by the African philosophy of Ubuntu, a world view that embodies human solidarity, respect, dignity, justice, liberty, and love. In this philosophy, Africans found an unmatched strength to resist slavery.
This essay is framed around interpretations of Haiti's long history in order to demonstrate that there is neither curse nor punishment in Haiti's history; there is only intrigue, interest, and interference. The natural disasters whether earthquakes or hurricanes do not occur because of some rational targeting of the country but are the results of the arbitrariness of nature.
Considers the potential contribution of traditional construction techniques and materials to rebuilding in Port-au-Prince and other areas in Haiti that were devastated by the 2010 earthquake. Based on different examples of housing that collapsed or was damaged by the earthquake, it shows how traditional construction systems often demonstrated better resilience to earthquakes than buildings constructed with modern materials.
Discusses food aid organization Numana's community-based strategies for organizing food packaging events for Haiti and coordination of nongovernmental organizations for distributing emergency food. A feminist analysis of Numana's principles is compared to a culture-centered, community agency model.
Examines how post-earthquake conditions in Haiti have left women and girls in a heightened state of vulnerability as well as the ineffectiveness of the U.N. and government to uphold obligations under international law to include grassroots women's leadership in the planning and implementation sessions to address sexual violence in displacement camps.
An interview with Haitian physician Lise Marie Dejéan, executive director of Solidarite Fanm Ayisyen (SOFA) or the Solidarity with Haitian Women, who narrates the daily struggles, the difficulties faced by women's organizations, and government's slow recovery effort.
The recurrence of violence in Haiti since February 1986 has generated strong demands for reforms to the security and justice system, in the broader context and process of democratic construction. Important transformations have been implemented, but certain factors have hampered change. Challenges include an institutional culture that resists certain changes, weak links between the police and justice, inadequate support from international actors, and a deeply constraining economic context.
Discusses donations made by the US to developing countries. Often companies in the US donate leftover or unwanted merchandise to developing countries, and regularly these are products that the poor in those countries need or can use. Shipping leftover inventory as a donation also hurts the local economies in remote and poorer areas.
Although 97.9% of women expressed a desire for family-planning counseling before discharge from the postpartum ward, only 6.0% of women received such counseling. Most women wanted to space or limit their pregnancies; 79.8% of women, including those with only 1 child, wanted to choose a contraceptive method before discharge. Providers expressed concern for the volume of induced abortions and maternal deaths within the hospital, which many felt could be averted by improving postpartum family planning.
The author's thoughts on service work during a summer 2010 travel course to Haiti with a group from Saint Mary's College of California and reflections on the complexity of service learning and disaster relief work. A dilemma concerning the installation of a rainwater capture system on a house brought to light the issue of what the family thought they needed versus what the group thought they needed. The decision making process is discussed.
Discusses the imperative to establish a functioning education system and explores how the earthquake exacerbated perennial challenges to the Haitian education system, while also perhaps offering some hope. Analyzes reconstruction efforts involving the Government of Haiti and such organizations as the World Bank and the Inter-American Development Bank, arguing that an education system premised on local ownership and focused on sustainability is Haiti's best hope.
Conducts a case study that examines public and nonprofit organizations that partnered during the 2010 Haiti earthquake. The case study results show that communication, trust, and experience are the most important partnership inputs; the most prevalent governance structure of public-nonprofit partnerships is a lead organization network. Time and quality measures should be considered to assess partnership outputs, and community, network, and organizational actor perspectives must be taken into account when evaluating partnership outcomes.
Provides a brief background of Haiti's economic development over the last several decades, along with the status of women's rights and gender-differentiated socioeconomic outcomes. Analyzes how policy neglect of gender equity in Haiti has contributed to failed economic development and identifies ways that other developing countries have successfully incorporated a focus on gender equity in their development strategy, particularly in the face of natural disaster and financial crisis.
Argues that the historical boycott of Haiti's government in the 19th and 20th centuries by the international community, the constant internal struggle among the members of the elite for the control of state power, and the weakening of state structures through the creation of nongovernmental organizations have weakened the government's capacity to deal with major catastrophe and meet the needs of its citizens.
Personal reactions of women to the January 2010 earthquake in Haiti. Discusses the psychic trauma of living in the Haiti's displacement camps after the earthquake regarding poor access to water, violence against women and instances of forced eviction.
Discusses the January 2010 earthquake that struck in Haiti, focusing on the name of Goudougoudou which Haitians have given the natural disaster. Topics include the onomatopoeic nature of the name which resembles the destruction of buildings, the psychological impact the earthquake has had on Haitian women, and Haiti's efforts to relieve the psychological trauma of the event for children.
Examines changing relations of accumulation taking shape in the garment export industry in the Dominican Republic and Haiti. Draws upon a framework called "the coloniality of power" to consider the reworking of the social and spatial boundaries between hyper-exploited wage work and the people and places cast out from its relations.
Drawing on original case studies of police reform in Burundi, Haiti and Southern Sudan, this article demonstrates that developmental approaches to security system reform have more scope for application in fragile states that are not at war or involved in the War on Terror.
Proposes to examine the aftermath of the "Goudougoudou," as Haitians now call the earthquake of January 12, 2010, relating it to other events that have taxed Haitian resolve over the course of two centuries.
Finds that elimination of agricultural import tariffs hurts both agricultural and non-agricultural households, via adverse factor-market effects, but impacts vary substantially by workers' gender and country of origin. Females and Haitian immigrants tend to fare better than Dominican males, and there are ramifications for both market and non-market activities.
Argues that geography and geology sparked the Haitian earthquake, but the extent of the destruction was due to the massive failure of Haitian institutions, in particular the state, and international policy, which predated the earthquake.
La Via Campesina asserts that sustainable, small-scale farming is more efficient at conserving and increasing biodiversity and forests than industrial agriculture.
This article analyzes the role of Haitian migration and Haitian transnational engagement in the past 20 years. Shows that dependency on Haitian migrants' economic flows into their country has historically not been met by public policy leveraging these flows and that under the current economic recovery period, opportunistic views aside, it is unrealistic to expect a strategy drastically different from that of the pre-earthquake period.
This paper provides a cross-cultural analysis of the experiences of Oxfam GB in supporting urban community-based disaster risk reduction in Haiti, Guyana and the Dominican Republic. The paper focuses on the efforts of Oxfam GB and its local partners to overcome the determining influence of local governance on who benefits from interventions, and the longevity of positive outcomes.
Recent mass death incidents in Japan and Haiti have again focused attention on the challenge of dealing with large numbers of dead. Focusing on mass death incidents involving large numbers of Canadian victims, including the Titanic, Halifax explosion, Air India bombing and the 2004 Tsunami, the paper researches incidents dating back to the beginning of the 20th Century. By examining each stage of the process including initial response, identification, funerals, communication, religious services and inquests, the paper identifies key changes in the way that mass death incidents are handled.
