Examines Caribbean representations of race, gender and ethnicity, and how these influenced the labor allocations of female migrant workers in St Maarten's tourism economy. From the late 1970s to the 1990s, thousands of poor women from Haiti and the Dominican Republic worked in the service sector of St Maarten's tourism economy. St Maarten's black population, and especially its male residents, interacted with the migrant women, and created gendered and social-sexual images that privileged the Latina/mulatta women over the black Haitian women. These gendered/racial stereotypes helped to incorporate the Haitian and Dominican women into specific and different labor sectors of the tourism economy.
Examines the relationship between the "form" (i.e., conventions, organization, and style/voice) and "content" (i.e., specific knowledge and understanding of science) of expository science writing among third grade ELL students in the beginning and at the end of each year during the three-year implementation of the intervention. The study involved 683 third graders during the first year, 661 third graders during the second year, and 676 third graders during the third year. Approximately half of the students were Hispanic and the other half were Black, including Haitians and Caribbean Islanders.
Deals with various topics including the appointment of Martha Mesquita Da Rocha as the first woman police officer in Rio de Janeiro, Brazil, sexual orientation which was included in the nondiscrimination policy of the University of Alaska, and the death of Haiti's feminist Paulette Poujol Oriol.
On the deaths of feminists Myriam Merlet, Magalie Marcellin, and Anne Marie Coriolan. Topics include their research on Haitian women, the use of micro-credit in Haiti and women's economic conditions, and Haitian women's participation in the political process.
Three poems by Claudine Michel. "Unequal Distribution." First Line: Unequal distribution that forces; Last Line: to throw away her whistle and dream of a new Haiti? "Darkness." First Line: It is; Last Line: comes. "Brigitte." First Line: Did your mother call you Brigitte; Last Line: Child?
A personal narrative of the author's experience of the January 2010 Haiti earthquake and the aftermath, focusing on the psychological impact of the destruction, the warnings by radio host Ingénieur Preptit who predicted the earthquake, and the lack of government leadership.
Makes reference to the sixth visit of Radio International Feminista (Feminist International Radio Endeavour, FIRE) on April 8-15, 2011 to highlight the development in Haiti since the 2010 earthquake. Particular focus is offered on the role of Haitian women and other citizens in providing first hand information on policies on international humanitarian aid, offer their inputs to international actions on women's groups and human rights, among others.
Discusses the status of women in Haiti in terms of accessing basic needs and services and education. States that women's invisibility was overshadowed by global media's coverage of the 2010 earthquake, wherein people were exposed to extreme poverty and gender inequity. It adds that Commission of Women Victims for Victims (KOFAVIV) is one of the non-governmental organizations (NGOs) that helped women victims from the prosecution of assailants.
