Examines Colombia's adoption of policies for black Colombians in 1993. Argues that Afro-Colombian activists were able to seize upon changes in global policy norms around multiculturalism and state disequilibrium both by deploying traditional social movement strategies and by framing their demands in terms of ethnic difference. This case extends our understanding of how social movements make strategic use of political openings and also illustrates the circumstances under which an ethnic difference framing can be a more effective political strategy for achieving rights for black populations than a racial equality framing.
The article discusses the oral histories of the Arará people in Perico and Agramonte, Cuba, and their roots in African cultural practices. The spiritual Arará religion is discussed. Emphasis is placed on similarities between African and Arará dances, social memory, and communication with the dead. Various Arará deities and religious objects are discussed. Many practitioners of the religion believe such objects came from Africa. Many of the oral stories revolve around the experiences of both African slaves and freed people at the España sugar refinery. It is believed the Arará people are descended from the African Ewe and Fon people, and therefore are strongly influenced by their religious customs.
Analyzes the use of text messaging and crisis mapping in disaster response by drawing on Haiti as a case study. Describes the design and deployment of the system, outlines what worked and did not work, and considers organizational and institutional implications of this response and articulates policy recommendations.
Part of a special journal issue dedicated to strategies for societal renewal in Haiti., Provides an account of the efforts by a humanitarian organization's efforts ot reestablish connectivity for other humanitarian organizations working in Haiti after the recent devastating earthquake. It outlines its plans for continued efforts to bring better infrastructure to the rest of the country, accelerate disaster preparedness efforts, improve the quality of education and health-care training and delivery, enable business development, and improve accountability and transparency for local government and organization.
Argues that the architecture of the world monetary-financial sphere should be changed by reforming the Jamaica world monetary system and establishing a more transparent and sustainable mechanism for the transborder movement of capital. K. Cargill
The link between domestic violence, both at the household and personal levels, other deviant behaviors, and pet care was observed through survey responses from 641 college students in New Providence, The Bahamas. The “link” with domestic violence at the household level was found both when pets were intentionally harmed and when pets were “not well cared for,” and between the respondent being a victim of domestic violence and the intentional harm of pets.
This study investigates the importance of the bullroarer cult in Cuban orisha worship. Though the cult was one of the most feared collectives of precolonial Yorubaland, carrying out the executions of criminals and witches on behalf of the state councils, the cult that came to be recreated in Cuba after the transatlantic separation took on a quality that was more devotional, though equally secretive. Given that so much change has occurred among the bullroarer cults in Cuba and Yorubaland since the termination of the slave trade, the conspicuous links between the two cults have all but disappeared. However, by lending particular attention to the bullroarer and other accouterments of the cult in Cuba, links can be re-established that explain the persistence of the cult in Cuba and demonstrate the ways in which ironically this emblematic sounding instrument of the cult is often constructed in a manner that actually mutes the instrument., [unedited non–English abstract received by RILM] Este estudio es una investigación sobre la importancia del culto “zumbador” (xiloaerófono) en la religión oricha en Cuba. Aunque el culto fue una de las colectivas precoloniales más temidas del mundo Yoruba, asesinando a criminales y brujas a nombre de los consejos del estado, después de la separación transatlántica la recreación del culto en Cuba asumió un carácter más devocional. Dado a la magnitud de los cambios ocurridos entre los cultos zumbadores en Cuba y en la tierra Yoruba desde que finalizó la esclavitud, los vínculos obvios entre los dos cultos prácticamente han desaparecido. Sin embargo, se puede argumentar que, al prestar atención particular al zumbador y a otros objetos del culto en Cuba, es posible establecer vínculos que explican la persistencia del culto en Cuba y demuestran como este instrumento icónico del culto, irónicamente, ha sido construido muchas veces de una manera que deja al instrumento “mudo.”
Patients and Methods: We recruited 572 patients (356 South Asian and 216 Blacks) epsilon 45 years as a sub-study to a community screening project, the Ethnic-Echocardiographic Heart of England Screening (E-ECHOES) study. All subjects completed an interviewer-led questionnaire, anthropometric measurements and blood sampling. Ankle brachial pressure index (ABPI) was calculated and intermittent claudication was assessed using the Edinburgh Claudication Questionnaire. The presence of PAD was defined as ABPI < 0.9. Results: The mean age was 62 years overall with no difference between the two ethnic groups. The prevalence of PAD was 13.2% [95% confidence interval (CI) 9.7-16.7] in South Asians and 10.2% (95% CI 6.2-14.2) in Blacks with no significant difference between the two ethnic groups. The prevalence of PAD was higher in South Asian women than Black women (16.3 vs. 6.1%; P = 0.011). No difference in prevalence was found in men (11 vs. 14% P = 0.47, in South Asians and Blacks, respectively). The prevalence of intermittent claudication was 0.9% (95% CI 0.11-1.63). On multivariate logistic regression, mean systolic blood pressure, diabetes, smoking and male sex were independently associated with PAD in South Asians (P = 0.016, 0.022, 0.037and 0.008, respectively). In Blacks, only age remained independently associated with PAD on multivariate logistic regression (P = 0.003). Conclusion: The prevalence of PAD is similar in South Asians and Blacks, and similar to levels reported in pre-dominantly White populations. South Asian women had a higher prevalence of PAD than Black women, which is not explained by traditional cardiovascular risk factors.
