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2. Canada's Economic Relations With Cuba, 1990 To 2010 And Beyond
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Ritter,Archibald R. M. (Author)
- Format:
- Journal Article
- Publication Date:
- Apr 2010
- Published:
- Ottawa, Canada: Carleton University
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Canadian Foreign Policy/La Politique etrangere du Canada
- Journal Title Details:
- 16(1) : 119-140
- Notes:
- A range of economic dimensions is examined, including trade in goods and services (notably tourism), direct foreign investment, international migration, and development assistance. Following a brief review of the evolving relationship from 1959 to 1990, the nature of the economic relationship between Canada and Cuba is analyzed in more detail for the 1990 to 2009 era.
3. Castrocare in Crisis: Will Lifting the Embargo Make Things Worse?
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Garrett,Laurie (Author)
- Format:
- Journal Article
- Publication Date:
- Jul 2010
- Published:
- New York, NY: Council on Foreign Relations
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Foreign Affairs
- Journal Title Details:
- 89(4) : 61-73
- Notes:
- Cubans are wildly optimistic about the transformations that will occur once the United States lifts its long-standing embargo on Cuba. Overlooked in these discussions, however, is how Cuba's health-care industry may be harmed by any serious easing of trade and travel restrictions between the two countries.
4. Cosa de Blancos: Cuban-American whiteness and the Afro-Cuban-occupied house
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Lopez,Antonio (Author)
- Format:
- Journal Article
- Publication Date:
- 2010 summer
- Published:
- Basingstoke, UK: Palgrave Macmillan
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Latino Studies
- Journal Title Details:
- 8(2) : 220-243
- Notes:
- Discusses representations of the 'Afro-Cuban-occupied house' in Cuban-American autobiographical narratives of a 1990s return to Cuba. A trope in which island Afro-Cubans inhabit houses once owned or lived in by white Cuban-Americans, the Afro-Cuban-occupied house appears repeatedly in Cuban-American literary and film texts during the period. The article argues that the trope, more than another example of 'literary Afro-Cubanness,' discloses Cuban-American whiteness and its constitutive element, privilege, thus inviting Cuban-American literary and cultural studies to engage in conversations along the lines of a critical Latino whiteness studies.
5. Cuban Medical Cooperation in Haiti: One of the World's Best-Kept Secrets
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Kirk,Emily J. (Author) and Kirk,John M. (Author)
- Format:
- Journal Article
- Publication Date:
- 2010
- Published:
- Pittsburgh, PA: University of Pittsburgh Press
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Cuban Studies
- Journal Title Details:
- 41 : 166-172
- Notes:
- Analyzes Cuba's medical role in Haiti since Hurricane Georges in 1998, with particular emphasis on the Cuban government's response to the 2010 earthquake. Examines two central themes. First, it assesses the enormous impact on public health that Cuba has made since 1998, and second, it provides a comparative analysis of Cuba's medical role since the earthquake.
6. Remittances and Their Unintended Consequences in Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Eckstein,Susan (Author)
- Format:
- Journal Article
- Publication Date:
- Jul 2010
- Published:
- Amsterdam, The Netherlands: Elsevier Science
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- World Development
- Journal Title Details:
- 38(7) : 1047-1055
- Notes:
- After Soviet aid and trade ended Cuba was forced to reintegrate into the capitalist world economy. Needing hard currency, the government transformed the diaspora into a dollar attaining strategy, by facilitating and tacitly encouraging remittance-sending. Ordinary Cubans themselves wanted remittances to finance a lifestyle they could not otherwise afford. Despite their shared interest in remittances, the government increasingly appropriated remittances at recipients' expense.
7. Rhythmic remembrances
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Daniel,Yvonne (Author)
- Format:
- Journal Article
- Publication Date:
- 2010
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Notes:
- This chapter concentrates on rhythm in danced, sung, and drummed practices of Cuban Santería. Musicians and dancers sing, drum, and dance the sequenced rhythms of the ancestors and provide opportunities for others to experience and learn. Many versions of ritual prose and poetry have been conserved, first by the continuous input of arriving Africans in the trans-Atlantic slave trade from the 16th to the late 19th century. Codified gestures and movements display specific patterns in accelerating and intensifying tempi. In predetermined rhythmic, tonal, and intervallic relationships, ritual musicians display the buried mathematics of a dance and music liturgy. In order to facilitate human dancing and suprahuman transformation, worshipers have relied and continue to rely on rhythmic remembrances.
8. Slavery and African Identity Patterns in Eighteenth-Century Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Gomes,Flavio dos Santos (Author)
- Format:
- Journal Article
- Publication Date:
- 2010
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Journal of Caribbean History
- Journal Title Details:
- 44(2) : 224-236
- Notes:
- In this article, I analyse patterns of classifications and naming of African "nations" in colonial Cuba. Based on parish records, I suggest possible interpretations of African patterns of classification, identities and social arrangements during the formation of Cuban plantations over the course of the eighteenth century. I discuss some of the methodological implications that can be explored regarding marriages of enslaved people in Cuba based on ecclesiastical sources, chiefly in the case of Guanabacoa. I have furthered the social/demographic analysis of "nations" in Cuba, underscoring how Africans could have been the agents of networks and alliances through organizational strategies and the formation of identities. [ABSTRACT FROM AUTHOR].
9. Sustainable Development from a Gender Perspective -- Brazil, Mexico, and Cuba: Women as Protagonists In Rural Areas
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Kleba Lisboa,Teresa (Author) and Garibotti Lusa,Mailiz (Author)
- Format:
- Journal Article
- Language:
- Portuguese
- Publication Date:
- Sep 2010
- Published:
- Florianopolis, Brazil: Universidade Federal de Santa Catarina
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Estudos Feministas
- Journal Title Details:
- 18(3) : 871-887
- Notes:
- This article discusses different views about sustainable development, emphasizing -- on the basis of a survey conducted in Brazil, Mexico, and Cuba -- the role of rural women in food production and natural resource management, the strength of the rural women's movement in the conquest of rights, and the decisive participation of women in defining proposals for public policies that guarantee gender equality in rural areas. A brief comparative analysis leads us to conclude that the development model in the three countries still prioritizes the male figure in relation to land tenure, access to credit and purchase of equipment or other material resources, it is suggested that both in Cuba, a socialist country, and in Mexico and Brazil, capitalist counties, the assumptions of social policies directed to rural female workers should take into account the basic needs of rural women to guarantee a more humane and sustainable development. Adapted from the source document.
10. Telling the Untold Stories: Crossing Nation, Gender and Text in Marta Rojas' El columpio de Rey Spencer
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Feracho,Lesley (Author)
- Format:
- Journal Article
- Publication Date:
- Mar 2010
- Published:
- Philadelphia, PA: Routledge/Taylor & Francis
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Latin American and Caribbean Ethnic Studies
- Journal Title Details:
- 5(1) : 65-74
- Notes:
- For women writers of the Caribbean as well as for larger marginalized communities, the relationship between oral traditions and written texts is a part of the defining thread of Caribbean historiography. This article draws on Waugh and Hutcheon to examine the use of such texts by women writers of the Hispanophone Caribbean in order to highlight narrative strategies of historically marginalized groups to contest hegemonic constructions of the nation.
11. The Social Memory of Arará in Cuba: Oral Histories from Perico and Agramonte
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Crosby,Jill Flanders (Author)
- Format:
- Journal Article
- Publication Date:
- 2010
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Southern Quarterly
- Journal Title Details:
- 47(4) : 91-109
- Notes:
- The article discusses the oral histories of the Arará people in Perico and Agramonte, Cuba, and their roots in African cultural practices. The spiritual Arará religion is discussed. Emphasis is placed on similarities between African and Arará dances, social memory, and communication with the dead. Various Arará deities and religious objects are discussed. Many practitioners of the religion believe such objects came from Africa. Many of the oral stories revolve around the experiences of both African slaves and freed people at the España sugar refinery. It is believed the Arará people are descended from the African Ewe and Fon people, and therefore are strongly influenced by their religious customs.
12. The bullroarer cult in Cuba
- Collection:
- Black Caribbean Literature (BCL)
- Contributers:
- Marcuzzi,Michael (Author)
- Format:
- Journal Article
- Publication Date:
- 2010
- Location:
- African American Research Center, Library, University of Illinois at Urbana-Champaign
- Journal Title:
- Latin American music review/Revista de música latinoamericana
- Journal Title Details:
- 31(2) : 151
- Notes:
- This study investigates the importance of the bullroarer cult in Cuban orisha worship. Though the cult was one of the most feared collectives of precolonial Yorubaland, carrying out the executions of criminals and witches on behalf of the state councils, the cult that came to be recreated in Cuba after the transatlantic separation took on a quality that was more devotional, though equally secretive. Given that so much change has occurred among the bullroarer cults in Cuba and Yorubaland since the termination of the slave trade, the conspicuous links between the two cults have all but disappeared. However, by lending particular attention to the bullroarer and other accouterments of the cult in Cuba, links can be re-established that explain the persistence of the cult in Cuba and demonstrate the ways in which ironically this emblematic sounding instrument of the cult is often constructed in a manner that actually mutes the instrument., [unedited non–English abstract received by RILM] Este estudio es una investigación sobre la importancia del culto “zumbador” (xiloaerófono) en la religión oricha en Cuba. Aunque el culto fue una de las colectivas precoloniales más temidas del mundo Yoruba, asesinando a criminales y brujas a nombre de los consejos del estado, después de la separación transatlántica la recreación del culto en Cuba asumió un carácter más devocional. Dado a la magnitud de los cambios ocurridos entre los cultos zumbadores en Cuba y en la tierra Yoruba desde que finalizó la esclavitud, los vínculos obvios entre los dos cultos prácticamente han desaparecido. Sin embargo, se puede argumentar que, al prestar atención particular al zumbador y a otros objetos del culto en Cuba, es posible establecer vínculos que explican la persistencia del culto en Cuba y demuestran como este instrumento icónico del culto, irónicamente, ha sido construido muchas veces de una manera que deja al instrumento “mudo.”