Reports on the researchers' findings 20 years after Lord Gifford's inquiry into race relations in the city after the 1980s Toxteth riots. Gifford reported on the prevalence of racial attitudes, racial abuse, and racial violence directed against the Black citizens of Liverpool. The authors' research focused on education and specifically the low percentage of Black teachers compared to the whole teaching workforce and the percentage Black population in the city.
In 2006, the Peruvian government passed a law that made racial discrimination a crime punishable by incarceration. This law, part of a multicultural reform in Peru, can be seen as an effective recognition of the reality of racism in Peruvian society. Such recognition, however, contrasts with official depictions of Peru as a country without racism, and of Peruvians as people who deny the existence of racism in their society.
The African heritage hypothesis posits that the substantial African ancestry of Puerto Ricans explains why this group is less segregated from African-Americans than non-Hispanic whites. This pattern is unlike that of other Hispanic groups, who have been found to be highly segregated from African-Americans but modestly segregated from whites. The research presented here shows that Dominicans, another Hispanic group with substantial African ancestry, are also less segregated from African-Americans than whites. Dominicans, therefore, also appear to be conforming to the African heritage thesis by residing in neighborhoods with greater proximity to African-Americans than whites.
Testimonios afropuertorriqueños: Un proyecto de historia oral en el oeste de Puerto Rico (Afro-Puerto Rican testimonies: An oral history project in western Puerto Rico) is a collaborative research project launched in September 2006. Its purpose is recording the voices, memories, and histories of contemporary Afro-Puerto Ricans in order to fertilize debates about racial constructions and discourses in Puerto Rico and democratize the forum of discussion, representation, and analysis of Afro-Puerto Rican history and identities.
In 2004, Eduardo Bonilla-Silva published an article in which he argued that the US system of race is beginning to resemble that of Latin America. This article is a critical reply to Bonilla-Silva’s Latin Americanization thesis. The author introduces a Latin American perspective.
Christina A. Sue commented on my 2004 article in Ethnic and Racial Studies on the Latin Americanization of racial stratification in the USA. Almost all her observations hinge on the assumption that racial stratification in Latin American countries is fundamentally structured around ‘two racial poles’. I disagree with her and in my reply do three things. First, I address three major claims or issues in her comment. Second, I point out some methodological limitations of American-centered race analysis in Latin America. Third, I conclude by discussing briefly the Obama phenomenon and suggest this event fits in many ways my Latin Americanization thesis.
Reviews Franklin W. Knight's The Caribbean: the Genesis of a Fragmented Nationalism, Herbert S. Klein's The Middle Passage: Comparative Studies of the Atlantic Slave Trade, Gad J. Heuman's Between Black and White: Race, Politics and the Free Coloureds in Jamaica,1792-1865, Bridget Brereton, Race Relations in Colonial Trinidad, Ann M. Pescatello's edited book Old Roots in New Lands, Mary Noel Menezes' British Policy towards the Amerindians in British Guiana 1803-1873, Arnaud Marks and Rene Romer's edited book Family and Kinship in Middle America and the Caribbean, Gary Brana-Shute's On the Corner: Male Social Life in a Paramaribo Creole Neighbourhood, and George Beckford and Michael Witter's Small garden-- bitter weed : the political economy of struggle and change in Jamaica.
The Cuban journey on race relations denotes an adventure driven by ideology. A doctrine of equals and the need for consensus building towards national unity called for the reversal of disenfranchisement commonly practiced prior to the revolution. Public policy has affirmed a commitment to social integration of people of color yet the residue of bigotry still inflames the Cuban populace and stymies potential maturity among its people.
This paper reports on projections of the United Kingdom's ethnic group populations for 2001-2051. For the years 2001-2007 estimated fertility rates, survival probabilities, internal migration probabilities and international migration flows for 16 ethnic groups continue to change: the White British, White Irish and Black Caribbean groups experience the slowest growth and lose population share; the Other White and Mixed groups to experience relative increases in share; South Asian groups grow strongly as do the Chinese and Other Ethnic groups.
Studies of racial subordination in Brazil usually stress the puzzling co-existence of racial inequality with Brazil's self image as a racial democracy. Frequently, they identify the absence of racial conflict and a clear white black distinction as explanations for the low level of black political mobilization. In doing this, these studies unreflectedly take the United Sates as a universal model of racial subordination of which Brazilian difference is a mere variation.
