Examines the women who became involved in Cuba's slave resistance movements of 1843 and 1844, drawing attention to those who molded that resistance in visible and public ways and those whose involvement has often been obscured or unnoticed. The narratives created around Fermina and Carlota Lucumf, two leading figures in the 1843 insurgencies, both rupture and complicate the masculine discourse around slave-movement leadership that has been central to historiographies of slave rebellion.
Contends that studying the practice of pimping (being pimped and positively pimping the categories with which one is pimped) may be a way for the Caribbean to speak to and assert a universal human condition: the role of sex in human history and human societies.
