African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
396 p, Contents: Foreigners : Sao Paulo, 1900-1925 -- Fraternity : Rio de Janeiro and São Paulo, 1925-1929 -- Nationals : Salvador da Bahia and São Paulo, 1930-1945 -- Democracy : São Paulo and Rio de Janeiro, 1945-1950 -- Difference : São Paulo, Rio de Janeiro, and Salvador da Bahia, 1950-1964 -- Decolonization : Rio de Janeiro, Salvador da Bahia, and São Paulo, 1964-1985 -- Epilogue : Brazil, 1985 to the new century.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
410 p, Contents: Erotic autonomy as a politics of decolonization : feminism, tourism, and the state in the Bahamas -- Imperial desire/sexual utopia : white gay capital and transnational tourism -- Whose new world order? : teaching for justice -- Anatomy of a mobilization -- Transnationalism, sexuality, and the state : modernity's traditions at the height of empire -- Remembering This bridge called my back, remembering ourselves -- Pedagogies of the sacred : making the invisible tangible
Index number: AMR 25/005/2010, 35 p., In Cuba the state has a virtual monopoly of press and broadcast media and tight restrictions apply to the internet. Anyone who expresses views critical of the government runs the risk of harassment, arbitrary detention, and criminal prosecution. With dozens of prisoners of conscience continuing to serve long prison sentences in Cuba for exercising freedom of expression, Amnesty International calls on the authorities to stop the harassment and intimidation of dissidents, release prisoners of conscience, amend repressive legislation, and enable greater exchange of information through the internet and other media. Tables.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
241 p, In Blackness in the White Nation, George Reid Andrews offers a comprehensive history of Afro-Uruguayans from the colonial period to the present. Showing how social and political mobilization is intertwined with candombe, he traces the development of Afro-Uruguayan racial discourse and argues that candombe's evolution as a central part of the nation's culture has not fundamentally helped the cause of racial equality. Incorporating lively descriptions of his own experiences as a member of a candombe drumming and performance group, Andrews consistently connects the struggles of Afro-Uruguayans to the broader issues of race, culture, gender, and politics throughout Latin America and the African diaspora generally.
