African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
228 p, Contents: Canonized hybridities, resistant hybridities: Chutney Soca, carnival, and the politics of nationalism / Shalini Puri -- Soca and social formations: avoiding the romance of culture in Trinidad / Stefano Harney -- Trinidad romance: the invention of Jamaican carnival / Belinda J. Edmondson -- All that is black melts into air: negritud and nation in Puerto Rico / Catherine Den Tandt -- Positive vibration? Capitalist textual hegemony and Bob Marley / Mike Alleyne --"Titid ad pèp la se marasa": Jean-Bertrand Aristide and the new national romance in Haiti / Kevin Meehan -- Shadowboxing in the Mangrove: the politics of identity in postcolonial Martinique / Richard Price and Sally Price -- Beautiful Indians, troublesome negroes, and nice white men: Caribbean romances and the invention of Trinidad / Faith Smith -- Homing instincts: immigrant nostalgia and gender politics in Brown girl, brownstones / Supriya Nair -- Derek Walcott: liminal spaces/substantive histories / Tejumola Olaniyan
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
263 p., Analyzing pamphlets, newspapers, estate papers, trial transcripts, and missionary correspondence, this book recovers stories of ordinary Caribbean people, enslaved and free, as they made places for themselves in the empire and the Atlantic world, from the time of sugar tycoon Simon Taylor to the perspective of Samuel Ringgold Ward, African American eyewitness to the 1865 Morant Bay rebellion.
Place of publication not identified: CayStreet Publications
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
164 p., Topics include George Town In the 50's and 60's, The Wights and McTaggarts as the owners of Cayman’s First Supermarket who were pioneers of keeping Caymanian young people employed, Miss Kippy School in George Town, Cayman Prep and Rev.George Hicks, Cayman High and Rev. John R. Gray, Aunt Ione's Fried Fish, Church Girls, Ghosts and Rolling Calf, Dating in the 60's,The Flag Carrier, Cayman Bruce Lee, C.H. Goring and Barbadians in Cayman, A Cayman Summer, and 50’s Christmas in Cayman.
Port of Spain, Trinidad and Tobago: Bocas Lit Fest
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
119 p, This book of sixteen tales is divided into two parts: the first features stories told by youngsters beneath the age of 10, and the second showcases the work of children aged 11 through 15. The titles of some stories are the same, but this is where the similarities stop. Each of the sixteeen fables is equally precious, highlighting the talent, creativity and boundless imagination of our nation’s budding wordsmiths.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
xi
Notes:
290 p, Introduction. Conceptualizing creoleness : French Caribbean "postcolonial" discourse. -- La Lézarde : Alienation and the poetics of Antillanité. -- En attendant le bonheur : Creole conjunctions and cultural survival. -- LIsole Soleil/Soufrières : textual creolization and cultural identity. -- LAutre qui danse : the modalities and multiplicities of Métissage. -- Solibo magnifique : carnival, opposition, and the narration of the Caribbean maroon. -- Conclusion. Creolizing the colonial encounter.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
224 p., Marronage - the process of flight by slaves from servitude to establish their own hegemonies in inhospitable or wild territories - had its beginnings in the early 1500s in Hispaniola, the first European settlement in the New World. As fictional personae the maroons continue to weave in and out of oral and literary tales as central and ancient characters of Jamaica's heritage. Identifies the place of Jamaican fiction in the larger regional literature and focuses on its essential themes and strategies of discourse for conveying these themes.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Though only a small percentage of the quarter million Indians who came to Guyana, the South Indian Madrasis, now much dispersed through emigration to North America, played an influential role in Guyanese life. The Kali-Mai churches they established, for instance, now draw devotees from all Guyanese ethnic groups. At the heart of the narrative are the stories of the entrepreneurial Naga, like pot-salt in everything, his wife Chunoo, resolute in her sense of community and justice, and Hendree, Naga's sidekick, an idler, brilliant drummer and would-be healer. In their lives are played out the polarities which gave Madrasi life its extraordinary dynamism: its spirituality and earthiness, its respect for goodness - and delight in scampishness, its faithfulness to Madrasi culture and openness to the culture of others, particularly the Afro-Guyanese.
