African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
218 p, Contents: Origins of the divestiture trope in selected literature of the African diaspora -- Diaspora as a trope for the existential condition -- Resonances of the African continent in selected fiction and non-fiction by Zora Neale Hurston -- Orphanage in Simone Schwarz-Bart's The bridge of beyond and Alice Walker's The third life of Grange Copeland -- Polyphonic texture of the trope "junkheaped" in Toni Morrison's Beloved -- Sociological implications of female abandonment in Buchi Emecheta's Second class citizen and The joys of motherhood -- Success phobia of Deighton Boyce in Paul Marshall's Brown girl, Brownstones -- Madness as a response to the female situation of disinheritance in Mariama Bâ's So long a letter and Scarlet song -- Exile of the elderly in Beryl Gilroy's Frangipani house and Boy-Sandwich -- Conclusion: abandonment as a trope for the human condition;
Kesteloot,Lilyan (Author) and Ellen Conroy Kennedy (Translator)
Format:
Book, Whole
Publication Date:
1974
Published:
Philadelphia, PA: Temple University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Translation of Les écrivains noirs de langue française.
Originally presented as the author's thesis, Brussels, 1961., 401 p, According to Kesteloot, the three fathers of négritude were Léon Damas (French Guiana), Léopold Senghor (Senegal) and Aimé Césaire (Martinique), who met in Paris in the 1930s and started the movement. Senghor defined negritude as: “the cultural patrimony, the values, and above all the spirit of Negro African civilization.”
New York London: Twayne Publishers Prentice Hall International
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
xix
Notes:
139 p, Contains: The complexity of complexion: reading and understanding Black Hispanic writing -- Biography and Black autobiography: Black Hispanic writers and the autobiographical statement -- Slavery and the pivotal Afro-Cubans: Juan Francisco Manzano's Autobiografía, Nicolás Guillén's El diario que a diario, and Nancy Morejón's "Mujer negra" -- Miscegenation and personal choice in Venezuela: message and mestizaje in Juan Pablo Sojo's Nochebuena negra -- Ambiguity, locura, and Black ambition in two Afro-Ecuadorian novels: Adalberto Ortiz's Juyungo and Nelson Estupiñán Bass's El último río -- Epic, civic, and moral leadership: Manuel Zapata Olivella's Chambacú, coarral de negros; Changó, el gran putas; and Levántate mulato -- Black poetry and the model self: Pilar Barrios's Piel negra and Gerardo Maloney's Juego vivo -- Two black Central American novelists of antillano origin: race, nationalism, and the mirror image in Cubena's Los nietos de Felicidad Dolores and Quince Duncan's Los cuatro espejos -- Dominican blackness: Blas Jiménez's Caribe africano en despertar and Norberto James's Sobre de la marcha -- Passing the torch: Nicomedes Santa Cruz's Ritmos negros del Perú and Antonio Acosta Márquez's Yo pienso aquí doned...estoy -- From authenticity to "authentic space": the emergence, challenge, and validity of Black Hispanic literature.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Journal Title Details:
xiii
Notes:
224 p, Contains: Introduction: The problems of literary Blackness in Latin America -- pt. 1. Early literature (1821-1921): In the beginning: oral literature and the "true Black experience" -- Slave poetry and slave narrative: Juan Francisco Manzano and Black autobiography -- Slave societies and the free Black writer: José Manuel Valdés and "Plácido" -- From antislavery to antiracism: Martín Morúa Delgado, Black novelist, politician, and critic of postabolitionist Cuba -- Cultural nationalism and the emergence of literary Blackness in Colombia: the originality of Candelario Obeso -- The Black swan: Gaspar Octavio Hernández, Panama's Black modernist poet -- pt. 2. Major period (1922-49): The turning point: the Blackening of Nicolás Guillén and the impact of his Motivos de son -- The Black writer, the Black press, and the Black Diaspora in Uruguay -- Juan Pablo Sojo and the Black novel in Venezuela -- Adalberto Ortiz and his Black Ecuadorian classic -- Literary Blackness in Colombia: the novels of Arnoldo Palacios -- pt. 3. Contemporary authors (1950- ): Literary Blackness in Colombia: the ideological development of Manuel Zapata Olivella -- Literary Blackness and Third Worldism in recent Ecuadorian fiction: the novels of Nelson Estupiñán Bass -- Folk forms and formal literature: revolution and the Black poet-singer in Ecuador, Peru, and Cuba -- Return to the origins: the Afro-Costa Rican literature of Quince Duncan -- Ebe Yiye -"the future will be better": an update on Panama from Black Cubena -- Conclusion: Prospects for a Black aesthetic in Latin America.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
274 p, "A model for theatre scholarship on racial impersonation."—Theatre Journal Blackface Cuba, 1840-1895 offers a critical history of the relation between racial impersonation, national sentiment, and the emergence of an anticolonial public sphere in nineteenth-century Cuba. Through a study of Cuba's vernacular theatre, the teatro bufo, and of related forms of music, dance, and literature, Lane argues that blackface performance was a primary site for the development of mestizaje, Cuba's racialized national ideology, in which African and Cuban become simultaneously mutually exclusive and mutually formative." (Doris Sommer, Harvard University)
Cambridge [England] New York NY USA: Cambridge University Press
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
313 p, "Discrepant Engagement addresses work by a number of authors not normally grouped under a common rubric--black writers from the United States and the Caribbean and the so-called Black Mountain poets. Nathaniel Mackey examines the ways in which the experimental aspects of their work advance a critique of the assumptions underlying conventional perceptions and practice." (Google);
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
179 p, Catherine Le Pelletier discovered in 1993 a show literary that each month new books are presented. This book is the discovery of literature in black, and it brings together the main discussion of this issues.;
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
350 p., In this second edition of "The Repeating Island," Antonio Benitez-Rojo, a master of the historical novel, short story, and critical essay, continues to confront the legacy and myths of colonialism. This co-winner of the 1993 MLA Katherine Singer Kovacs Prize has been expanded to include three entirely new chapters that add a Lacanian perspective and a view of the carnivalesque to an already brilliant interpretive study of Caribbean culture. As he did in the first edition, Benitez-Rojo redefines the Caribbean by drawing on history, economics, sociology, cultural anthropology, psychoanalysis, literary theory, and nonlinear mathematics. His point of departure is chaos theory, which holds that order and disorder are not the antithesis of each other in nature but function as mutually generative phenomena. Benitez-Rojo argues that within the apparent disorder of the Caribbean--the area's discontinuous landmasses, its different colonial histories, ethnic groups, languages, traditions, and politics--there emerges an "island" of paradoxes that repeats itself and gives shape to an unexpected and complex sociocultural archipelago. Benitez-Rojo illustrates this unique form of identity with powerful readings of texts by Las Casas, Guillen, Carpentier, Garcia Marquez, Walcott, Harris, Buitrago, and Rodriguez Julia.