African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
414 p., Never-before-told story of the first black explorer and adventurer in America, Esteban Dorantes. An African slave, Dorantes led an eight-year journey from Florida to California in the early 16th century -— three hundred years before Lewis and Clark ventured west. Includes "Camino Real: The Royal Road to Mexico City, 1536," "Dorantes and the Archive of the Indies," and "Cuba: 1527-1528."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
132 p., Renowned as a spiritual healer, reputed to have prophetic powers and feared as an ‘Obeahman’, the name ‘Pa Neezer’ was whispered up and down the length of Trinidad for over three decades with a mixture of fear, reverence and awe. In 1956, a young graduate research student was granted unprecedented access to Ebenezer Elliot, beginning a unique relationship that was to end only with the latter’s death in 1969.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
262 p., By examining two cities linked by common experiences of Blackness, Los Angeles and Rio de Janeiro, this book identifies a prevailing genocidal force that organizes individuals and groups across society. The 1965 and 1992 riots in Los Angeles, the work of the Black Panther Party and favela activists in Brazil, and police brutality in struggles between black communities and the state in both L.A. and Rio de Janeiro all figure importantly in Costa Vargas's compelling account.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
241 p., An examination of the importance of international cross-influences between modernist poets in the Americas. Includes "From Harlem to Haiti: Langston Hughes, Jacques Roumain and the avant-gardes," "Signifying modernism in Wilson Harris's Eternity to season" and "Beyond apprenticeship: Derek Walcott's passage to the Americas."
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
168 p., Explains why Protestant missionaries stationed in Brazil during the nineteenth century remained silent on the issue of abolition, even after the end of the American Civil War. Barbosa asserts that the missionaries' first priority was to secure a toehold for Protestantism and that meant not alienating the political and landowning elites of Brazilian society.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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Winner of the 1978 National Book Critic's Circle Award for fiction., 305 p., The lives of 5 people, black and white, servant and millionaire, are entertwined. The setting is a Caribbean island. A visitor, young Jadine, neice of the butler and his wife and protegee of the Streets, educated at the Sorbonne, comes home for a visit from Paris. Son, black American street man breaks into the house and all lives are changed. Jadine and Son come together and strive to hold and understand each other as backgrounds and cultural circumstances come into play.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
209 p., Explores the limits and prospects of Afro-Caribbean Francophone writers in reshaping or producing action-oriented literature. Part One explores the origins of Afro-Caribbean Francophone literature and what the author terms griotism-- a shared heritage of awareness of biological differences, a sense of the black hero as black messiah and black people as chosen, and the promise of a common racial history.
Olsen,Dale A. (Editor) and Sheehy,Daniel E. (Editor)
Format:
Book, Whole
Publication Date:
2008
Published:
New York: Routledge
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
Articles originally published in: The Garland encyclopedia of world music. Vol. 2, South America, Mexico, Central America, and the Caribbean. 1998., 567 p + 2 sound discs, A collection of articles on the musics of Latin America, covering such regions and cultures as Warao, Q'ero, Argentina, Brazil, Peru, Venezuela, Mexico, Guatemala, Panama, Cuba, Dominican republic and many others.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
322 p., When a small group of free men of color gathered in 1838 to celebrate the end of apprenticeship in Barbados, they spoke of emancipation as the moment of freedom for all colored people, not just the former slaves. The fact that many of these men had owned slaves themselves gives a hollow ring to their lofty pronouncements. Newton demonstrates that simply dismissing these men as hypocrites ignores the complexity of their relationship to slavery. Exploring the role of free blacks in Barbados from 1790 to 1860, Newton argues that the emancipation process transformed social relations between Afro-Barbadians and slaves and ex-slaves.
African American Research Center, Library, University of Illinois at Urbana-Champaign
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316 p., She was an 18th century black Suriname woman with millions of dollars. But she sought the forbidden: to marry a white man. Why, when she already had so much? Elisabeth Samson's immense wealth puzzled many early historians who concluded that it could only have been the result of an inheritance from a master with whom she had lived and by whom she had been set free.