Examines experience of Caribbean migrants and immigrants in urban regions in Spain, France, the Netherlands, Great Britain, and the US; 7 articles, 2 in Spanish, 1 in French, and 4 in English. Based on an international conference entitled Les migrations caraïbéennes vers les métropoles: identité, citoyenneté, modèles d'intégration, held on June 20-22, 2002 in Paris. Contents: La racialización en los migrantes coloniales del Caribe en los centros metropolitanos: una introducción a la historia de las diversas colonialidades en cada imperio, by Ramón Grosfoguel; Incorporation and transnationalism among Dominican immigrants, by José Itzigsohn; Caribbean kinship in a global setting, by Mary Chamberlain; The Janus face of transnational citizenship: Surinamese experiences, by Ruben Gowricharn; Gender issues in the study of circulation between the Caribbean and the French Metropole, by Stephanie Condon; Racisme colonial, ethnicité et citoyenneté: les leçons des expériences migratoires antillaises et guyanaises, by Michel Giraud; Identidad, ciudadanía e integración de los dominicanos en España: un estudio exploratorio, by Carlos Dore Cabral, Laura Faxas.
The presenters discussed topics ranging from democratic reform and transition in Haiti to health concerns in the Haitian diaspora. One presentation by Lunine Pierre-Jerome, Ed.D., titled "Identity Development among Low-Literacy Haitian Adolescent Newcomers: Collective and Integrative View of the Self" was particularly poignant. Dr. Pierre-Jerome's case study explored how low-literacy Haitian adolescent newcomers identify themselves; their perceptions of family, peer relationships, community and schooling; and their opinions about attending a literacy program.
A country may qualify for TPS due to the following conditions: ongoing armed conflict (such as civil war), an environmental disaster (such as earthquake or hurricane) or other extraordinary and temporary conditions. In light of the massive earthquake that took place in Haiti on Jan. 12 when thousands were presumed and then confirmed dead, Haiti became a candidate for TPS. "A lot of people don't have the money for the application and so that remains the primary obstacle for them," [Gepsie M. Metellus] said. "Although there is a fee waiver [for which some are eligible], it is a 'process' and it is frustrating."
Chivallon,Christine (Author) and Alou,Antoinette Tidjani (Author)
Format:
Book, Whole
Publication Date:
2011
Published:
Kingston Jamaica: Ian Randle Publishers
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
231 p, The forced migration of Africans to the Americas through the transatlantic slave trade created primary centres of settlement in the Caribbean, Brazil and the United States - the cornerstones of the New World and the black Americas. However, unlike Brazil and the US, the Caribbean did not (and still does not) have the uniformity of a national framework. Instead, the region presents differing situations and social experiences born of the varying colonial systems from which they were developed.
Discusses the social conditions and family relations of African-Caribbean women migrants in Canada from the 1970s to the early 1990s. Explores the complexities of relationship between, migrant labor, motherhood, and transnationalism.
Pierre Toussaint, considered the first American Black saint, is also of Saint-Domingan origin. He was born in 1778 of Haitian slaves in Saint-Domingue, and was owned by a well-educated French family, the Bérards, who brought him to New York with them in 1797 when they fled the slave uprising. While living with the family as a domestic slave, Toussaint learned to read and write and also learned how to be a hairstylist. It is said that he developed a devoted clientele among the city's social elite and was allowed to keep his earnings. Mrs. Bérard freed Toussaint before she died in 1807. Upon Mrs. Bérard's death, Toussaint married a woman from Haiti and, since they had no children of their own, they took in orphans, refugees, and other unfortunate people. In fact, he co-founded with Elizabeth Seton one of the first orphanages in New York City, and helped with fundraising for the city's first cathedral.
Discusses the history of migrants from the British Caribbean in Cuba during the early twentieth century. Views of sociologist Anthony Maingot on the single greatest lacuna in the study of the Caribbean; Focus on the organization practices of these migrants answering questions within social science scholarship in the Caribbean such as race, religion and nation; Information on the Universal Negro Improvement Association formed by Marcus Garvey.;
Discusses the 1978 case of seven Jamaican women who were to be deported from Canada and the questions the case raised about the value of women's labor and discriminatory immigration policies. Elucidates why the women, in their roles as mothers, decided to challenge the orders to leave Canada and illuminates the ways in which racialized women find the means to negotiate in-between spaces that allow them to survive.
