The recurrence of violence in Haiti since February 1986 has generated strong demands for reforms to the security and justice system, in the broader context and process of democratic construction. Important transformations have been implemented, but certain factors have hampered change. Challenges include an institutional culture that resists certain changes, weak links between the police and justice, inadequate support from international actors, and a deeply constraining economic context.
The examination of Leonora Miano's work offers a great example of how, through literature, a new form of Negritude could be identified. This paper intends to highlight her American (including Caribbean) literary inspirations and how the rising Franco-Cameronese novelist has compounded them with her African upbringing and family ties which allows her to reflect on what she calls "Afropeaness".
At different times in its history, the Caribbean has been a strategic region -- initially with the arrival of the first Europeans in the late 15th century, then, among other things, by its proximity to the Panama Canal & later as a result of the Cuban revolution. But for some years now it has played a less important role internationally. However, as Viktor Sukup points out, "Russia's recent rapprochement with Cuba & Venezuela & the increasing engagement of China in the region" suggest that the Caribbean still has strategic importance.
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
250 p, Francis Sancher--a handsome outsider, loved by some and reviled by others--is found dead, face down in the mud on a path outside Riviere au Sel, a small village in Guadeloupe. None of the villagers are particularly surprised, since Sancher, a secretive and melancholy man, had often predicted an unnatural death for himself. As the villagers come to pay their respects they each--either in a speech to the mourners, or in an internal monologue--reveal another piece of the mystery behind Sancher's life and death. Like pieces of an elaborate puzzle, their memories interlock to create a rich and intriguing portrait of a man and a community.
237 p., Arrivé en Haïti avec les Noirs d'Afrique aux 15e et 16e siècles, le vodou est depuis ce temps un élément de la culture haïtienne. Il y a aujourd'hui une coexistence des catholiques, des protestants avec les vodouisants d'où le problème de syncrétisme qui caractérise le vodou. Le silence entretenu à son sujet, dans divers milieux et pour. différentes raisons, renforce les préjugés vieux de plusieurs siècles et rend difficile l'évangélisation. Évangéliser la personne vodouisante suppose de bien connaître sa perception de Dieu et les valeurs véhiculées par le vodou. Un sondage auprès des jeunes et d'adultes a enrichi mes connaissances sur le vodou et les moyens d'une évangélisation en Haïti.
Boisseron,Bénédicte (Editor) and Ekotto,Frieda (Editor)
Format:
Book, Edited
Language:
French
Publication Date:
2011
Published:
Pessac: Presses universitaires de Bordeaux
Location:
African American Research Center, Library, University of Illinois at Urbana-Champaign
Notes:
151 p., Includes "Parcours d'un corps" / Raphaël Confiant (Martinique); "Sa Légèreté Libellule" / Jean Bernabé (Martinique); "Les derniers jours d'une mulâtresse" / Patrick Chamoiseau (Martinique); "Wayang Kulit" / Maryse Condé (Guadeloupe); "Chocolater son petit corps" / Suzanne Dracius (Martinique); "La Femme-Fleuve" / Ernest Pépin (Guadeloupe); "Une chouette dans un Port-au-Prince sans électricité" / Dany Laferrière (Haïti/Canada); and "L'ex-île" / Daniel Maximin (Guadeloupe).
