251 p., Analysis of characteristic traits of Afrodescendants in the Atabaque and the Conférence Haïtienne des Religieux et Religieuses research work. These publications are used to bring to light the Afro-Brazilian and Haitian theological reflection as an expression of their commitment to multicultural and mestizo Brazil as well as black Haiti. Based on the comparative study of the content of these theologies developed in Brazil and in Haiti, highlights two separate currents from 1986 to 2004 in theological databases. This delimitation corresponds to the phase of publication of results of three consultations about black theologies in Brazil in 1986, in 1995 and 2004. The CHR's works date from 1991 to 1999. This study aims to trace their practice of the Christian faith, as well as their development and their evolution.
For the last three weeks, the readers of this column have been able to follow Dr. [Anthony P. Maingot]'s speech about Haiti's history of war of liberation and internicine struggles which have been such a burden for the First Black Republic. He began with "the issue of the moment," namely the reparation from France for 200 years of slavery. Haiti's political culture, its "developed legacy of behavior, " is not conducive to development. The second issue studied by Dr. Maingot is the U.S. occupation of Haiti, which "rested on the idea of the White Man's burden" - its Manifest Destiny. But, on balance, the occupation was not entirely negative. The very racism of the White invaders was a reality check for Haitian society. Yes, by treating all Haitians (whether dark skinned or light skinned Mulattoes) as "Niggers," no more no less, the foreign invaders reconciled the subjective ideas of superiority and/or inferiority of the Haitians with their own, i.e., their more objective, non involved, opinions as powerful occupying forces. Thirdly, Dr. Maingot analysed a cultural element that had, and continues to have, a great impact on Haitian society. That major cultural factor, of course, is the syncretic religion called vodoo.
210 p., In African and Caribbean literature the question of power relations is omnipresent. It is identifiable in the literature of the independence period, which explored socio-cultural issues while African and Caribbean nations were emerging from the grip of colonial powers, and also in that of today, where developed countries and developing countries are still negotiating their relationship. While the Black woman is the first to feel the effects of power, because the latter is doubly marginalized as a woman and black, she has historically been silenced by a literary canon that does not leave her room for self-expression. Through an analysis of power relations between Black women and the patriarchal institution, we reveal the tactics that women use to endure the alienating systems in which they are located: (1) the rehabilitation of their sexuality (2) feminine solidarity (3) formal education (4) supernatural power and (5) the reexamination of Western values.
At different times in its history, the Caribbean has been a strategic region -- initially with the arrival of the first Europeans in the late 15th century, then, among other things, by its proximity to the Panama Canal & later as a result of the Cuban revolution. But for some years now it has played a less important role internationally. However, as Viktor Sukup points out, "Russia's recent rapprochement with Cuba & Venezuela & the increasing engagement of China in the region" suggest that the Caribbean still has strategic importance.
