Grassroots Haitian movements for social justice have set themselves a formidable task: not only addressing the ongoing humanitarian crisis, but also challenging the reconstruction effort to include their leadership and avoid reproducing the conditions that helped make the earthquake so disastrous.
Discusses the struggle for freedom and full citizenship in the Caribbean. Background on the Haitian Revolution which is recognized as the third pillar in the making of modern citizenship and freedom; Factors that affect the effort of Caribbean people to fight for universal citizenship; Manifestations of the differential valuing of white and black bodies in the Caribbean; Lessons being taught by the Caribbean history.
In the 1980s, the Haitian economy was subordinated within global capitalism through a dual strategy centered on assembly plants in the cities and laissez-faire agricultural policies. Today this strategy is back in the form of a "reconstruction" plan.
Disasters are not accidents or acts of God. They are deeply rooted in the histories of the societies in which they occur. Haiti's earthquake may be thought of as a disaster 500 years in the making.
Haiti's election debacle of November 28 can be directly linked to the 1991 and 2004 coups. The political upheaval in both cases allowed the de facto president to unilaterally select members of the electoral council, bypassing constitutional provisions requiring popular representation. The result this time: the arbitrary banning of 14 political parties, including Haiti's largest and most representative, the Fanmi Lavalas party of ousted, exiled former president Jean-Bertrand Aristide.
The privatized, top-down approach to aid delivery in the camps for displaced Haitians has made possible all manner of abuse and coercion. Haitian activists are responding by demanding their human rights, even as they challenge dominant conceptions of those rights.
The representations of Haiti and Haitians that appeared in mainstream news coverage of the disaster reproduced narratives and stereotypes dating to at least the 19th century. Today, understanding the continuity of these representations matters more than ever.